32. John EDWARDS Jr.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Internet, www.shon.150m.com/pafgo1.htm.
3Church of England, Christening record of John Edwards Jr. (1836), Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. "Baptisms solemnized in the District Parish of St. Thomas, Birmingham, in the County of Warwick, in the Year 1836.
When baptized: March 6 1836, born Feb 17, no. 955.
Child's Christian name: John, son of
Parents' name, Christiain/Surname: John & Mary Edwards
Abode: Edmund Street
Quality, Trade, or Profession: Carpenter
By whom the ceremony was performed: C...Curate.". Image.4Internet, www.shon.150m.com/pafgo1.htm. Image.
5Church Records - New Zealand, Wellington - Parish Records, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. Image.
6Vital Records - New Zealand - Civil Registry, Certificate # 2260, 27 Mar 1961, Levin House. "Witnesses were G. G. Buck and Miss A. Gray (her sister, Alice Gray). She was a spinster. James McWilliam was officiating minister."
7NEALE, June E., Pioneer passengers : to Nelson by sailing ship March 1842 - June 1843, Anchor Press, 1982, p 159.
8Parish Register, St James the Great, Lower Hutt., on baptism of son William.
9Parish Register, St James the Great, Lower Hutt., on baptism of son Walter.
33. Mary Ann GREY
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Vital Records - England - Civil Registry, Certificate # B112887, 17 Jun 1988, St. Catherine's House, General Register Office, London, . !Certificate in posession of Clifford H. Edwards, 777 E. Walnut Ave., Provo, UT 84604/[1] (801) 375-1453. Image.
3Church of England, Church Records - England, Somerset, Corston - Parish Records - SRO, 12 Oct 1845, Somerset Records Office, Obridge Road, Taunton TA2 7PU. https://www.ancestry.com/imageviewer/collections/60857/images/engl78030_d-p-cors-2-1-4_m_00067?treeid=&personid=&rc=&usePUB=true&_phsrc=xn5685017&_phstart=successSource&pId=426413. Image.
4Vital Records - New Zealand - Civil Registry, Certificate # 11704, 27 Mar 1961, Levin House. "Died at the Soldier's Club, Hawera, from 4 Gordon Street, Newtown, Wellington of influenza, 10 days and influenzal pneumonia, 6 days. Medical attendant by whom certified was A. M. Young and last saw the deceased 19 Jul 1928." Image.
5Internet, www.shon.150m.com/pafgo1.htm, 27 Mar 1961.
6Gillifer, Fiona, E-mail from Fiona Gillifer, 2009-03-10, 10 Mar 2009, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. "...It's interesting that your great-grandfather and my great-grandmother were brother and sister(if I read it right.) My great grandmother was Eda Sarah Edwards (McMinn) and she lived in Wellington. My great great grandmother was Mary Ann Grey who lived with her in her later years. (She was visiting someone in Hawera when she died.) My mother spent quite a lot of her childhood in Wellington (Gordon Street in Newtown) with her grandmother (Eda) and was very close to her. She also lived with her when she left home about 1944 aged 16.
My grandmother was Marcia Adeline McMinn (not Marcie) and she was born about 1905. She was married to Laurence Lovell (died Jan 1960 in Tauranga) and had three children - Maurice - (?1926-?2002. His wife Isabel is still alive and lives in Wanganui), my mother Eda Fay (23 March 1928-9 July 2006) and Pamela (1932?-present. She lives in Upper Hutt and I am sure she has seen your website). Marcia married Michael O'Neill about 1967 and she died in Tauranga in December 1979. Michael O'Neill is still alive and living in Tauranga and is 88..." E-mail is through www.facebook.com. Apparently, Mary Ann Grey lived with Eda Sarah Edwards McMinn in her later years in Wellington. Fiona's mother spent a lot of time in her childhood in Wellington (Gordon Street in Newtown) and was very close to her. She also lived with her when she left home in 1944 at age 16.7Vital Records - New Zealand - Civil Registry, Certificate # 11704, 27 Mar 1961. Image.
8Frances JACKSON, Letter and picture from Frances JACKSON, 14 Feb 2001, 2000, Frances Jackson, 105 A Glendale Rd., Glen Eden, Auckland 1007, New Zealand. Pictures from Frances Jackson. Her daughter, Kirsty Mason, is in the picture of Mary Ann Grey's tombstone. Kirsty Mason by tombstone of Mary Ann Grey.
9Internet, www.shon.150m.com/pafgo1.htm, 2000.
10Internet, www.shon.150m.com/pafgo1.htm.
16. William Albert John EDWARDS
1Parish Register, St James the Great, Lower Hutt., on baptism record of 12 Jan 1869.
2Internet, www.shon.150m.com/pafgo1.htm.
3Parish Register, St James the Great, Lower Hutt., Microfilm at Alexander Turnbull Library.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Parish Register, St James the Great, Lower Hutt., on baptism record of 14 May 1871.
3Parish Register, St James the Great, Lower Hutt., Microfilm at Alexander Turnbull Library.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Parish Register, St James the Great, Lower Hutt., on baptism record of 17 Jun 1873.
3Internet, www.shon.150m.com/pafgo1.htm.
4Parish Register, St James the Great, Lower Hutt., Microfilm at Alexander Turnbull Library.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Internet, www.shon.150m.com/pafgo1.htm.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Internet, www.shon.150m.com/pafgo1.htm.
16. Ernest Arthur (Jack) EDWARDS
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Internet, www.shon.150m.com/pafgo1.htm.
3Report of death of Ernest Arthur "Jack" Edwards, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. Electronic copy in pos. of Shon R. Edwards. Image.
16. Miss EDWARDS
1Vital Records - New Zealand - Civil Registry, Certificate # 11704, 27 Mar 1961, Levin House. "Died at the Soldier's Club, Hawera, from 4 Gordon Street, Newtown, Wellington of influenza, 10 days and influenzal pneumonia, 6 days. Medical attendant by whom certified was A. M. Young and last saw the deceased 19 Jul 1928." Death cert says sg had a dau 46 years old. Image.
16. Mr. EDWARDS
1Vital Records - New Zealand - Civil Registry, Certificate # 11704, 27 Mar 1961, Levin House. "Died at the Soldier's Club, Hawera, from 4 Gordon Street, Newtown, Wellington of influenza, 10 days and influenzal pneumonia, 6 days. Medical attendant by whom certified was A. M. Young and last saw the deceased 19 Jul 1928." Mother''s death cert in 1928 says she has a living male child 46 years old. Image.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Internet, www.shon.150m.com/pafgo1.htm.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Vital Records - New Zealand - Civil Registry, Registration number/Te Tau ā-Motu 1862000097, Levin House. "George Reuben Franklin, male, born 20 Nov 2862 Motueka. Mother. Mary Ann Franklin née Hurrin [sic]. Father: Robert Franklin." Image.
3Death notice of George Reuben Franklin, 1901, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. "In loving remembrance of George R. Franklin, who departed this life on July 18, 1901. Aged 38 years. Yes, we part, but not forever; there will be a glorious dawn. We but part to meet forever on the Resurrection Morn. Then why should your tears run down, and your hearts be sorely riven, for another gem in the Saviour's Crown, and another soul in heaven." Scanned copy in pos. of Shon R. Edwards. Image.
4Tombstone of George Reuben Franklin, Lynda Robinson, P. O. Box 137, Masterton, New Zealand. Electronic scan of color copy in pos. of Shon R. Edwards. Image.
5Robinson, Lynda, E-mail from Lynda Robinson, 2001-09-12, 12 Sep 2001, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. "Hi Shon,
Thanks for your emails, we have been watching the live coverage from New York and Washington, it's been on T.V. continuous over the last 30 or so hours and is just unbelievable. We can only hope that something like this never happens again.
Just been going through my notes and thought some of this maybe helpful to you. These are some stories passed down by Auntie Hilda (Franklin - Alice and Ina's sister) - I quote:-
We know Hermione married beneath her, she had something to do with the Danish royal court. Gunder Gundersen was to be made the Danish equivalent to an English baron. He refused the title and emigrated with his little family to get away from protocol etc. He didn't like the way the ordinary people were treated. There is a story that Agnes Marie was born in the bed that Queen Victoria slept in when she visited Denmark. Uncle George (Franklin) thought Gunder was an agricultural pharmacist in Denmark and also worked somewhere in the palace (may have been the case, for him to have met Hermione).
When they left Denmark, the Gundersens and Johanne Bahn went to England and lived in London for a year, this allowed Gunder to learn the English language and learn their customs. They arrived in Lyttleton, Christchurch, South Island, and while there Gunder was approached by either government or immigration officials and was asked to go to Mauriceville, in the Wairarapa where there were a number of Danish and Norwegian settlers. They needed an interpreter, as neither could speak the others language and Gunder understood all of them. He agreed to go and left his wife, children and sister in law in Christchurch until such time as he could send for them. The family started a laundry business there, whilst they waited for news that they could rejoin Gunder.
Gunder and Hermione did not wish anyone to know their origins as they felt it would have created a barrier between them and other settlers. They said the past was past, and they had left it all behind them, Granny Franklin (Agnes Marie Gundersen) said the same thing. The fact that they were educated could have created a barrier, however anyone with an education was useful to the community as it was essential to have someone to deal with the local administration.
Gunder would write letters home for those settlers who could not read or write and read replies to them.
Agnes Marie ran the store and post office from her home (that little cottage I sent you a photo of, and raised 12 kids there !) after her husband, George Reuben Franklin, died of diabetes in 1901. She was also a midwife, often having her patients stay with her in her own home. She smoked and cured her own ham and bacon, and also for some of the Danish farmers and they gave her joints of meat for herself and family. She had a small orchard, bottled and pickled her own fruit and vegetables as well as making jam etc. She starched the stiff collars of the best shirts for some of the men who worked at the timber mill. She also found time to crotchet and sew for her large family. The kids had to do most of the housework while Agnes was busy. Hilda says there was one time in her early teens when she was taking the outgoing mail to the train and collecting the incoming mail. There were Maoris standing on the platform and she was very scared of Maoris because she had listened to stories of the recent Maori wars. No way was she going to meet the train. That was one day the mail was missed.
Agnes Franklins home in Kopuaranga (the photo) was burnt down while she was away - the fire was caused by a hole in the chimney which was never repaired. Auntie Nell ( Ellen) and her husband Charles Wright were living there at the time. Upstairs in the " dark room" were all Agnes's papers, so goodness knows what stories went up in smoke.
Hopefully, this is of interest to you, have you got Auntie Ruby's notes on the early days of Mary Anne Hurren ? I'll send them if you haven't. Think thats about all for now - it's a beautiful day here today, so I'm off outside to clear up branches etc of the pine trees we've had cut down.
Look forward to hearing from you.
Regards, Lynda.". Info about her life.6Shon R. Edwards, 12 Sep 2001. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre-genealogy@juno.com, (801) 444-3445.
1Robinson, Lynda, E-mail from Lynda Robinson, 2001-09-12, 12 Sep 2001, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. "Hi Shon,
Thanks for your emails, we have been watching the live coverage from New York and Washington, it's been on T.V. continuous over the last 30 or so hours and is just unbelievable. We can only hope that something like this never happens again.
Just been going through my notes and thought some of this maybe helpful to you. These are some stories passed down by Auntie Hilda (Franklin - Alice and Ina's sister) - I quote:-
We know Hermione married beneath her, she had something to do with the Danish royal court. Gunder Gundersen was to be made the Danish equivalent to an English baron. He refused the title and emigrated with his little family to get away from protocol etc. He didn't like the way the ordinary people were treated. There is a story that Agnes Marie was born in the bed that Queen Victoria slept in when she visited Denmark. Uncle George (Franklin) thought Gunder was an agricultural pharmacist in Denmark and also worked somewhere in the palace (may have been the case, for him to have met Hermione).
When they left Denmark, the Gundersens and Johanne Bahn went to England and lived in London for a year, this allowed Gunder to learn the English language and learn their customs. They arrived in Lyttleton, Christchurch, South Island, and while there Gunder was approached by either government or immigration officials and was asked to go to Mauriceville, in the Wairarapa where there were a number of Danish and Norwegian settlers. They needed an interpreter, as neither could speak the others language and Gunder understood all of them. He agreed to go and left his wife, children and sister in law in Christchurch until such time as he could send for them. The family started a laundry business there, whilst they waited for news that they could rejoin Gunder.
Gunder and Hermione did not wish anyone to know their origins as they felt it would have created a barrier between them and other settlers. They said the past was past, and they had left it all behind them, Granny Franklin (Agnes Marie Gundersen) said the same thing. The fact that they were educated could have created a barrier, however anyone with an education was useful to the community as it was essential to have someone to deal with the local administration.
Gunder would write letters home for those settlers who could not read or write and read replies to them.
Agnes Marie ran the store and post office from her home (that little cottage I sent you a photo of, and raised 12 kids there !) after her husband, George Reuben Franklin, died of diabetes in 1901. She was also a midwife, often having her patients stay with her in her own home. She smoked and cured her own ham and bacon, and also for some of the Danish farmers and they gave her joints of meat for herself and family. She had a small orchard, bottled and pickled her own fruit and vegetables as well as making jam etc. She starched the stiff collars of the best shirts for some of the men who worked at the timber mill. She also found time to crotchet and sew for her large family. The kids had to do most of the housework while Agnes was busy. Hilda says there was one time in her early teens when she was taking the outgoing mail to the train and collecting the incoming mail. There were Maoris standing on the platform and she was very scared of Maoris because she had listened to stories of the recent Maori wars. No way was she going to meet the train. That was one day the mail was missed.
Agnes Franklins home in Kopuaranga (the photo) was burnt down while she was away - the fire was caused by a hole in the chimney which was never repaired. Auntie Nell ( Ellen) and her husband Charles Wright were living there at the time. Upstairs in the " dark room" were all Agnes's papers, so goodness knows what stories went up in smoke.
Hopefully, this is of interest to you, have you got Auntie Ruby's notes on the early days of Mary Anne Hurren ? I'll send them if you haven't. Think thats about all for now - it's a beautiful day here today, so I'm off outside to clear up branches etc of the pine trees we've had cut down.
Look forward to hearing from you.
Regards, Lynda.". Info about her life.2Shon R. Edwards, 12 Sep 2001. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre-genealogy@juno.com, (801) 444-3445.
3Obituary and bereavement notice of Agnes Marie Gundersen, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. Electronic scan in pos. of Shon R. Edwards. Image.
4Tombstone of Agnes Marie Gundersen, Lynda Robinson, P. O. Box 137, Masterton, New Zealand. Electronic scan of color copy in pos. of Shon R. Edwards. Image.
5Obituary, photo, and other misc. newspaper articles of Agnes Marie Gundersen, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. Electronic scan in pos. of Shon R. Edwards. Image.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Obituaries - New Zealand, Aug 1978, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. "Franklin, Ruby Marion. At New Plymouth on Friday, August 18, 1978. Loved sister of Ina (Mrs Hutchins, Masterton), Edith (Mrs. Hoskin, (New Plymouth), George (New Plymouth), Felix (Devonport), Nora (Mrs Ward, New Plymouth), and the late Alice, Ellen, Hilda, Hope, Alex, and Millie. Aged 83 years. Messages to 182 Powderham St., New Plymouth. Interned this day [unknown which day obituary published], R. C. Vosper & Sons Ltd." Sent by Lynda Robinson, Masterton, New Zealand. Listed as being deceased at time of death of sister.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Shiels, Heather, Newspapers - New Zealand, Auckland, Auckland, North Sho...Advertiser, 23 Jul 1998, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. "He [Felix Franklin] is the last alive of 12 brothers and sisters. His brother George died a few years ago, aged just months off his 100th birthday...Mr. Franklin married Roy Edgar in 1921 and had two children, daughters Ivor and Betty... [Ivor] married, had two children, and died 19 years ago [1979]. His wife Roy died 17 years ago [1981]...He has five grandchildren and four great grandchildren.".
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Obituaries - New Zealand, Aug 1978, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. "Franklin, Ruby Marion. At New Plymouth on Friday, August 18, 1978. Loved sister of Ina (Mrs Hutchins, Masterton), Edith (Mrs. Hoskin, (New Plymouth), George (New Plymouth), Felix (Devonport), Nora (Mrs Ward, New Plymouth), and the late Alice, Ellen, Hilda, Hope, Alex, and Millie. Aged 83 years. Messages to 182 Powderham St., New Plymouth. Interned this day [unknown which day obituary published], R. C. Vosper & Sons Ltd." Sent by Lynda Robinson, Masterton, New Zealand.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Shiels, Heather, Newspapers - New Zealand, Auckland, Auckland, North Sho...Advertiser, 23 Jul 1998, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. "He [Felix Franklin] is the last alive of 12 brothers and sisters. His brother George died a few years ago, aged just months off his 100th birthday...Mr. Franklin married Roy Edgar in 1921 and had two children, daughters Ivor and Betty... [Ivor] married, had two children, and died 19 years ago [1979]. His wife Roy died 17 years ago [1981]...He has five grandchildren and four great grandchildren.". An article sent by Lynda Robinson in New Zealand.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Robinson, Lynda, Letter from Lynda ROBINSON, 2001-11-01, Letter in possession of, 01 Nov 2001, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. ""...I'll also include a cutting form one of the Auckland papers from a few years ago when Felix Franklin celebrated his 100th brithday. He died in May this year, just short of his 103rd birthday...".". Also obituary that Lynda sent from New Zealand.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Shiels, Heather, Newspapers - New Zealand, Auckland, Auckland, North Sho...Advertiser, 23 Jul 1998, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. "He [Felix Franklin] is the last alive of 12 brothers and sisters. His brother George died a few years ago, aged just months off his 100th birthday...Mr. Franklin married Roy Edgar in 1921 and had two children, daughters Ivor and Betty... [Ivor] married, had two children, and died 19 years ago [1979]. His wife Roy died 17 years ago [1981]...He has five grandchildren and four great grandchildren.".
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Kidman, Lauretta Larsen, Internet page, Electronic file in pos. of Shon Edwards, Abt 200, http://dlarsen.tripod.com/larsen/histories/Christian_John_Larsen/CJL.html. "A BRIEF SKETCH OF THE LIFE OF CHRISTIAN J. LARSEN
I was born March 21st, 1831 in Gries, Veile County, Denmark. I commenced
to work in the Gries Woolen Mills when I was six years old, working twelve hours
each day. My schooling was from 7 p. m. to 9 p. m. after the days' work was done.
When fourteen years old I started to learn the tailor trade, and when I was seventeen,
on account of the war between Denmark and Germany, I went to Copenhagen. On
August 15th, 1850 I had my conversation with Elder G. P. Dykes on the first principles
of the Gospel, and on the 19th of the same month I was baptized by Elder P. 0.
Hansen and confirmed on the 25th of August by Apostle Erastus Snow. On this
occasion the sacrament was administered for the first time in this dispensation in
the country of Denmark. In the month of October, 1850 I was ordained a Deacon by
Elder J. P. Forsgren. On March 12th, 1851 I was ordained a Priest by Apostle
Snow and sent with Elder Christian Christiansen to Aalborg as missionaries. We
reached our destination on March 16th. I labored there until the latter part of July
when I was called back to Copenhagen. On August 17th I was ordained an Elder by
Apostle Snow and sent to my native village. On the 24th of August, 1851 I preached
my first Gospel sermon in my father's house, and on the same day had the pleasure
of baptizing my Father, Mother, and eldest sister, and also a stranger. This was
the first fruits of the Gospel in that part of Denmark. The Lord blessed our labors
so that by the 10th day of November we had organized three branches of the Church,
namely; Fredaricia, Gries, and Store Lima. On the 15th of November, 1851, in a
general conference held at Copenhagen, Southern Jylland and Fyne was organized
as a conference, and I was appointed its President. In the spring of 1852 by the
request of W. Snow, I performed a short mission to Falster and Lolland after some
of the brethren had been unmercifully robbed and driven from those islands. On the
15th of August I was appointed President over Brevig Conference in Norway and six
other brethren were called to accompany me. We arrived in Norway the 12th day of
September and had very good success in laboring in the three branches already
organized as well as among strangers until the 15th of October when we were all
imprisoned. I was released from prison on April 2nd 1853. In July I was called
back to Denmark by President W. Snow and in August I was appointed President for
Copenhagen Conference. In the latter part of November I was appointed by President
Van Cott to look after the interests of the first emigrant company and take charge of
them. On the 22nd of December I, with 301 emigrants, left Copenhagen and in
Gloksta our company increased by 33 German Saints. At Kansas we were joined
with the second company from Denmark when crossing the plains. We arrived in
Salt Lake City October 5th, 1854. I settled in what was then called Kingston's Fort
or South Weber. In the fall of 1856 I was called as 2nd counselor to Bishop Thomas
Kingston. In the fall of 1857 I moved to Ogden. On the 7th day of April I was ordained
a Seventy by President John Van Cott. Through the summer and fall I was under
arms in Colonel Chauncey West's command in what was called the Buchanan War.
In the winter of 1857 and '58 I was a Home Missionary in the Weber Stake and in the
summer of '58 I had charge of one of the three small companies left to guard the
city. In November 1858 I moved with my family to San Pete where I lived and passed
through all the trouble and difficulties of the Black Hawk War. On the 13th of August
1864, I and a 9 year old son of mine had a miraculous escape from an attack of about
twenty savages who emptied their guns at us when they were not more than about
twelve feet from us. In the spring of 1867 when the grasshoppers destroyed our
crops in San Pete I went on a visit to Cache Valley and on meeting Apostle Ezra T.
Benson was persuaded by him to move to Logan. It was over a year before I got all
my family moved. I was a Home Missionary in Cache Stake from 1872 to 1884,. and
a high counselor while Apostle Brigham Young presided in this stake. When Moses
Thatcher became President of the stake I was ordained by him a High Priest and
set apart as 1st counselor to the Bishop of Logan Second Ward, which position I
held until 1890. I was a missionary laborer in Logan Temple from March 1885 to
May 1887. In October 1890 I was appointed Bishop of Logan Seventh Ward and on
November 3rd was ordained and set apart to that office by Apostle Marriner W.
Merrill. This position I yet hold - September 23rd, 1901. May 3rd, 1908, set
apart as Patriarch. (At his death he had 19 children, 85 grandchildren, and 47
great-grandchildren. He led the 3rd company of emigrants from Denmark at the age
of 22. He died at Logan, Utah, September 15, 1915 of general debility. )
Return to Top of Page
BIOGRAPHICAL SKETCH OF CHRISTIAN J. LARSEN
"In many instances so little has come down to us in written record or by way
of family tradition that our ancestors have been reduced to little more than cold
dates and barren statements. " The foregoing was made by Professor A. Dean
Larsen of Brigham Young University, 3rd great nephew of Christian J. Larsen.
So it has always been, the history of our race is the record of man's
achievements in war, in statecraft, and diplomacy. The story of man's work in
great migrations has been told only in lines and passages where it should instead
fill volumes. Here and there we get glimpses of incidents and anecdotes which
give glimpses of fathers, sons, mothers, daughters, a hero, or heroine, angels
of goodness or kindness, but most is a blank which will never be filled. The
warrior who wins a battle deserves a laurel no more rightfully than a pioneer who
leads his race into the wilderness and builds a new empire.
The movement which carried our pioneers from far off places across the
Atlantic to the Far West in the short space of little over a century has already
taken its place in history as one of the greatest achievements of humanity. The
crossing of a stormy ocean, the reclamation of the soil from nature, the fighting
of savage men are mere generalities which give us an insight of true pioneer life.
An observation such as this teaches us how much we owe to our pioneers. It
should fill us with gratitude and self-congratulation - in that we are the lawful
inheritors of their work, and as Americans are partakers of their glory.
Of the thousands of devoted pioneers who came into this wilderness, not one
has done more than Christian J. Larsen. His religion was the dominant principle
in all his thoughts and actions, as it was meant to be. He was sorely tested in
the trying enterprise of his life. In glimpses of his record in ward minutes and
elsewhere, we find a deep, sincere, and healthy piety, a kind of prophetic vision.
It was through this vision that he was buoyed up and soothed amid the many trials,
privations, perils, and uncertainties that surrounded him in that rugged pioneer
life. The influence of his religion inspired him with unconquerable principle,
infused public spirit, to purify the character from frivolity and feebleness and
lifted his soul to a lofty standard of Christian excellence. These things are not
recorded, they can only be envisioned by his descendants.
Christian J. Larsen was born May 21, 1831 in Grejs(Greis) Vejle (Veile) amt,
Denmark, son of Lars Johansen and Anna Margrethe Sorensen. His brothers and
sisters were: Soren, Johannes (John), Christian Greis, Lauritz, Sidsel Kristine,
and Maren (Mary), also Soren and Cecel Marie (twins who died in infancy. ) They
were especially religious, very devout, honest, trustworthy, and obedient to law
and order both in Church and State, and spent their entire lives in performing
tasks assigned to them by those in authority, often at the expense of their personal
gain.
From his records we learn he went to work in the town's woolen mills at age
six, working twelve hours a day. His schooling was obtained at night from seven
to nine o'clock. At fourteen he learned the tailoring trade.
August 15, 1850, while in Copenhagen, he heard the Gospel for the first time
from Elder George P. Dykes, four days later he was baptized, the 31st Danish
convert to the Church, by Elder Peter Hansen. On August 25th, he was confirmed
by Erastus Snow. This was also the first time the Sacrament was administered
to in this dispensation in Denmark.
At age 20, he was sent with Elder Christian Christiansen to Aalborg, Denmark
as a missionary. After laboring there he was ordained an Elder by Apostle Snow
and sent to his home town to labor as a missionary. He preached his first sermon
in his father's home, and that same day he baptized his father, mother, oldest
sister, and a stranger These were the first to be baptized in that part of Denmark.
Not long after, three branches of the Church were organized in Denmark;
Fredericia, Grejs, and Store Lime. Later the southern part of Jutland and the
Island of Fyen were organized and he was appointed President.
In 1852, President Willard Snow sent him to Norway, after the elders there had
been mobbed and driven out. He was made President of the Brevig Conference.
Six other missionaries joined him. Two months later they were arrested and thrown
into prison. They were released six months later. If they were mistreated before,
one can imagine the treatment while imprisoned.
Upon his release, he was made President of the Copenhagen Conference, and
three months later President John Van Cott appointed him to take charge of a
company of three hundred and one Saints. This was to be the second company to
leave Denmark for the New World. Later they were joined by thirty-three German
Saints and set sail for America aboard the Jesse Munn.
When they arrived at the Mouth of the Mississippi River, the water was low
and the trip up the river was slow. Cholera struck and many died. When they
reached Kansas he made arrangements for housing and jobs for the saints until the
following spring, when they were joined by the Hans P. Olsen Company and
together the two companies crossed the plains with Christian J. Larsen in charge.
Nothing was said of this move, but history teaches it was like all others at
that time, one of constant fear, sickness, and hardship. Large herds of buffalo
supplied meat, but food for animals was scarce along the trail, as was water,
many unmarked graves were left along the way. This company suffered more from
cholera than any preceding them. When one died, the company went on, leaving
the mourners with their dead and to catch up with the company by nightfall. There
was no time to stop. They must make time while the weather was good, or the whole
train would perish. When going through especially hostile Indian country, they
carried their dead in their wagons, lest the few left behind to bury them might be
killed.
They arrived in the Salt Lake Valley, October 5, 1854, and awaited orders from
President Brigham Young. He sent Christian J. Larsen and his wife, Lars
Johansen and wife (his father and mother), a brother and two sisters to Kingston's
Fort or South Weber. Here he was made a second counselor to Bishop Thomas
Kingston. In the fall of 1856 he moved to Ogden. Through the summer and fall he
was under arms in Colonel Chauncey W. West's command in the Echo Canyon War.
He was also in charge of three small companies that guarded the city.
November 1858, the entire family was called to move to Sanpete County. These
Larsens were a sturdy group, used to rugged winters, and were well able to replace
those who were suffering from the cold and hardships. They settled in Ephraim,
and later at Spring City. It was through their efforts that Sanpete became known
as the "wheat granary" of the West. The men fought in the Black Hawk War.
When I was a little girl, he used to tell us of the trouble with the Indians.
Whenever we came, we'd ask him to relate Indian stories. How I wish now I had
asked him about other things. One of the stories I remember best, was when he
was freighting goods between the fort at Ephraim and Mt. Pleasant Fort. He and
his nine year old son had a miraculous escape from about 20 savages. There was
a pass through the hills between the two forts, about eight miles south of Mt.
Pleasant; cedar trees formed a thick covering all over the hills. The place was
known as "Pigeon Hollow". It was an excellent hiding place. They traveled the
preceding eight miles without incident, but suddenly my uncle was alerted to
danger by the skittishness of his horses. They could smell the Indians. At the
same time my uncle noticed a slight movement of branches. He told his son to
lie down in the bottom of the covered wagon, and just as he said this, the savages
jumped from behind their covering. He told his screaming son to do as bidden,
and be quiet, promising him he would come through unharmed if he would heed
his advice. As the boy crouched on the wagon floor, his father climbed out on the
wagon tongue and crouched between the two horses. Bullets and arrows flew thick
and fast. They pierced the wagon cover, and ticked the harnesses. They made their
escape, but had the Indians been on horses it may have been a different story. But
with Christian J. Larsen's faith, there is room for doubt.
When the grasshoppers destroyed his crops in the Spring of 1867, he made a trip
to Cache Valley, where Apostle Ezra T. Benson talked him into moving his family
to Logan, which he did. It took him over a year to move his belongings.
He again started missionary labors, as his whole life was to be one of service
in the Church. The names of Brigham Young, Moses Thatcher, Apostle Marriner
W. Merrill, and Apostle Benson figured in the various functions he performed,
such as his stake missionary and Temple labors. He was a counselor in the Logan
Second Ward, and High Counselor to the Stake Presidency. November 3, 1890, he
was ordained Bishop of the Logan Seventh Ward. He held that position 18 years.
During those many years he was always advising and guiding his flock. In the
minutes of Logan Seventh Ward, he said, "We should fast and pray and prepare for
the times that are coming. Cherish the spirit of God and ask him to preserve us
from apostasy and help us to be faithful. The gifts and blessings are in the Church,
we can obtain these blessings through faith. "
Other places he spoke of the necessity of obtaining all the knowledge we can from
every lawful source. He told of the great advantage the Saints have over all other
people on the earth, and how we should take advantage of all the blessings God has
so abundantly bestowed upon us, and feel grateful for the same.
He showed the advisability of keeping a journal of our lives. Another saying,
"Watch your children and know the company they keep, and where they go."
He urged the Saints to improve their homes and orchards, and by so doing, they
would show a spirit of thrift, which is pleasing in God's sight and in man's as well
as secure a better market and more profit.
He wanted all Saints to be in possession of the Holy Ghost in order to prove the
spirits that are abroad in the earth so that we may not be deceived and led astray
from the principles of the Gospel. Enhance the spirit of love and charity, discourage
the evil of fault finding.
He was a public spirited man and supported all the industries brought to the state.
He believed in sustaining home industry. He said, "When Babylon falls, we will need
our own home industries in order to sustain ourselves. "
He was also a charitable man and was always urging others to help the poor and
the sick, to extend a helping hand and to show kindness to all, to forgive those who
did them wrong.
He urged people to pay an honest tithing, offerings, and to attend Church. He
said, "Those who seldom partake of the Sacrament are led astray. "
One Sunday morning he apologized for the boys who had to pick mulberry leaves
that Sunday Morning. It was necessary for them to do so, as the shipment of leaves
had not been received from Brigham City, and the silk worms had to be kept alive.
Upon his release from the position of Bishop, he was ordained a Patriarch
which position he held until his death in September, 1915, giving over 800 blessings.
My mother and I attended his funeral which was held in the Logan Seventh Ward,
September 15, 1915. The Chapel was filled to overflowing with those who had come
to pay respect to a noble and valiant son of God. A staunch worker in the Church;
an indefatigable missionary, ward and stake officer. Many speakers attested to
this fact. He was a fearless defender of the truth, few were his equal. Because
of this he suffered untold persecutions in the Scandinavian countries.
No wonder Andrew Jensen, Church Historian, one of the speakers at the services
said, "There have been many Larsens join the Church, but none has equaled the
service and stamina of these Larsens. The others were all on the other side of the
line."
Larsen was a polygamist, having had three wives, with whom he had nineteen
children, and adopted two more. I think he married a fourth wife late in life, at
Logan. She was mentioned by relatives when my mother and I were in Logan.
I have not been able to find the facts, as I don't know where any of the relatives are
now.
References of part of this history were taken from Jensen's "History of the
Scandinavian Mission", Prominent Pioneers of Utah, and from minutes of Logan
Seventh Ward. History was written by Lauretta Larsen Kidman, daughter of
Lauritz and Ottomine Christensen Jensen Larsen.
I am proud of my heritage, and of Christian J. Larsen, my father's brother.
(July 16, 1969)
Return to Top of Page
PERSONAL NOTES ON CHRISTIAN J. LARSEN
He was short, of stature, about 5 feet 2 inches, rather slender; Weighing
about 130 pounds. He always stood erect, wore a goatee beard that he kept well
trimmed and wore and admired exceptionally nice clothes. He had a kind and
affectionate nature, and always embraced members of his family, male or fe-
male, with a hug and a kiss.
In "the spring of 1867 when grasshoppers destroyed their crops in San
Pete County, Ezra T. Benson advised him to move to Logan, Utah. He was al-
ways known as "Sanpete Larsen" in Logan,
When Moses Thatcher became President of Cache Stake, Grandfather was or-
dained a High Priest and made First Counselor to the Bishop of Logan Second
Ward. He served thirteen years. In his history he tells of already being
on the High Counsel to Stake President Brigham Young, Jr. and upon his re-
lease, Moses Thatcher was named to replace him, C.J. Larsen was next in line
and thus became Senior High Counselor to M. Thatcher. When asked to become
a Counselor in the Bishopric he was given a choice, and chose to be First C.
to Bishop Ballard. This was this first time that bishoprics with two counselors
were organized Church wide - according to the History - at least for Logan.
He was also a missionary all this time.
When called to officiate in the Logan Temple from March 1805 to May 1887,
he disguised himself as a workman, in work clothes, carrying a grubbing hoe
over his shoulder. Many times he passed the U.S.Deputy Marshall, who didn't
recognize him. See page 190 for more on this.
Note - He had learned the English language well enough to do missionary
work In both the English as well as the Scandinavian tongue. The Danish and
Norwegian, as well as the Sweden's use of words were similar enough to be
understood by one another.
Note*-- Mrs. Clara (Fenton) Larsen was a daughter-in-law to Almartin
Larsen. He was a son of Christian J. and Inger Margretta - third wife
Christian J. Larsen owned a fine two story brick home on the Logan
River In the Seventh Ward. The lawn was spacious and well kept. In the fall
it was a beautiful sight, as it was landscaped with mountain ash trees,
covered with red berries. In the spring the banks of the river were golden
with blooming tame buttercups. His later years were spent tending his gar-
den and strawberry patch.
He was a lover of fish and any kind of rich foods. He was known to
drink a pint of cream, as it came from the cream separator, and enjoy it,
In a polygamist family the first wife was called Grandmother Larsen
and the other wives were called by their first name.
After his first two wives passed away, he and Grandmother Margretta (Fenton
A. Larsen 'a Grandmother) would drive around Cache Valley visiting his child-
ren and grandchildren. It took over a week to make the rounds with a horse
and buggy. Everyone was delighted to have them come, but got quite tired
when he was called on to lead In the family prayer, as he could pray longer
than anyone they had ever heard.
He was a man of great faith in the ordinances of the Gospel. He went
about praying for and giving comfort to the sick and afflicted all through
his life. He was a natural missionary, and loved to preach and sing the songs
of Zion.
All of his wives died before him. When he was eighty-one years of age
he married Augusta Anderson on the 18th of September 1912. This marriage
didn't turn out so well as they were not suited to one another. After a very
short illness he died on the 15th of September 1918 at the age of 84 1/2 years.
(Somewhere in a history of Christian John Larsen I have read that he at one
time owned all of the land that is now occupied by Utah State University,
clear up to the mouth of Logan Canyon. It was at the mouth of the Canyon
where his third wife Inger Margretta lived and kept a toll gate. This Is
told in her life story.)
Received from Mrs. Fenton Larsen of Preston, Ida.
See journal entry: December 17, 1852
PROFILES FROM THE PAST
Converted in jail
Soon after the introduction of the gospel to Norway, Latter-day Saints there were
deprived of constitutional guarantees of freedom of religion. This was based on a
ruling that Mormonism was not a Christian movement. While the status of Mormonism
was reviewed by the courts and by government councils, the town jail in Fredrikstad,
Norway, was home for four missionaries from Denmark and a Norwegian convert. Two
of them, charged with the "illegal practice of religion," were imprisoned there for 6 1/2
months in 1852-53. Swedish-born Carl Widerborg, a former school teacher and now a
merchant, became interested in these young men, whose hymns could be heard through
the windows of the jail. His visits to them became frequent and extended. He was able to
arrange for the tolerant jailkeeper to lock him in with the missionaries while he learned
of the gospel, then to let him out when he knocked on the floor. After nearly four months
of investigation, Carl requested baptism. The missionaries sent for a priesthood bearer
in the local branch and authorized him to perform the ordinance. Then, during his next
visit to Fredrikstad Jail, Carl was confirmed a member by the missionaries and ordained
to the priesthood. Because of his educational background, Brother Widerborg was able to
give the brethren legal advice. He also traveled to Christiania (now Oslo) to appeal on
their behalf to the Norwegian government. Meantime, the depth of his conversion and his
mild-mannered approach helped bring other converts. The local congregation doubled in
size while the missionaries were imprisoned. Moreover, the jailer's three daughters, one
of the missionaries' fellow prisoners, and other visitors to the jail also joined the Church.
Carl Widerborg became a strength to the entire Scandinavian Mission, serving as its
mission president in 1858-60, when all American missionaries were temporarily
called home, and again in 1864-68. He became known as the most effective speaker of
any Scandinavian Latter-day Saint convert of his time. —
Richard L. Jensen '
(Part of a series produced by the Church Historical Department.)
September 22, 1985
MISSIONARY MOMENTS
Convinced behind bars
When Elder Johan Dorius was thrown in jail in Frederikstad, Norway, it was like a
reunion. Inside the cell were two of his brethren, Elders Christian and Svend Larsen. A
few hours later, they were joined by Elder Peter Beckstrom. In Norway, it was legal to
preach a doctrine differing from the state religion if it was classed as a "Christian
dissenter." But bitter opposition voiced by most of the nation's clergy, who professed that
Mormons were not Christians, led to the arrest of all eight LDS missionaries in the
country during a three-day period in October 1852. The jailer, a man named Fjeldstad,
treated the elders well. Through reading, singing, and praying together, the missionaries'
faith and determination increased. Two men arrested for preaching shared the cell with
the Mormons. One, a Mr. Jacobsen, opposed the elders. He was soon removed to another
cell. The other man, Johan Andreas Jensen, tolerated their views. At age 5, Jensen had
gone to sea as a cabin boy. Over the next 30 years he worked his way up to become
captain of a large ship. In 1849 he gave most of his possessions to the poor and began to
preach repentance to his countrymen. He was thrown in jail for rebuking the king and the
Lutheran religion. At first, the elders' efforts to teach Jensen the gospel were rejected. But
on Sunday, Oct. 24, he joined in a gospel discussion with the missionaries and Fjeldstad.
"Elder Christian Larsen in particular testified to the truth of the gospel under the
influence of the Holy Ghost and made a lasting impression on them [Jensen and
Fjeldstad]," according to the History of the Scandinavian Mission. "After Mr. Fjeldstad
left the cell, the brethren continued to converse with Mr. Jensen until they were all
brought under a most pleasant and divine influence." Jensen burst into tears, declaring he
knew what they were saying was true. "His face literally shone with joy," the history
states. Jensen was baptized Feb. 25, 1854, immigrated to America in 1863, and pulled a
handcart to Utah. He settled in Ephraim, where one of his daughters married Andrew C.
Nelson. The Nelsons' grandson, Elder Russell M. Nelson, was called to the Council of the
Twelve April 7,1984.
— Kevin Stoker
(Another in a series of "Missionary Moments." Source: History of the Scandinavian
Mission.).".3Stoker, Kevin, Christian John Larsen - History while in Jail in Norway, compiled from several sources incl. "History of the Scanndinavian Mission"., u/k. from familysearch under CJL. Image.
4Larsen, Christian John, Journal of Christian John Larsen, 149 p. https://www.familysearch.org/photos/artifacts/77166909. Source Image. Citation Image.
37. Inger Margarethe (Alfsen) PETERSEN
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
18. Magdalene LARSEN
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
38. John COMISH
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Edwards, Clifford, John Comish History (Logan : Rock Canyon Music Publishers), Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. John Comish' history. Image.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
19. Alberta Stanford (Twin) COMISH
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
19. Jane COMISH
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Internet, https://en.wikipedia.org/wiki/Orson_Pratt, 05 Mar 2017. "Orson Pratt, Sr. (September 19, 1811 – October 3, 1881) was an American mathematician and religious leader who was an original member of the Quorum of Twelve Apostles of the Church of the Latter Day Saints. He became a member of the Quorum of the Twelve of The Church of Jesus Christ of Latter-day Saints (LDS Church) and was a leading Mormon theologian and writer until his death. Church membership and service[edit]
Pratt was born in Hartford, New York, the son of Jared Pratt and Charity Dickenson. He was the younger brother of Parley P. Pratt, who introduced him to Latter Day Saint church and baptized him on Orson's nineteenth birthday, September 19, 1830, in Canaan, New York.
Pratt was ordained an Elder several months later, on April 26, 1831, by Joseph Smith and immediately set out for Colesville, New York, his first mission. This was the first of a number of short missions in which Pratt visited New York, Ohio, Missouri, and the Eastern States. On February 2, 1832, he was ordained a High Priest by Sidney Rigdon, whereafter he continued his missions, preaching in Pennsylvania, New York, New Jersey, Vermont, New Hampshire, Connecticut, and Massachusetts.
Pratt was a member of the original Quorum of the Twelve Apostles, called in 1835 under the direction of Joseph Smith.[5] He was ordained to this position on April 26, 1835. He served as a member of the mission of the Twelve Apostles to the British Isles between 1839 and 1841. He contributed to the mission by preaching in Scotland, and producing an early missionary tract, "An Interesting Account of Several Remarkable Visions". This tract contains the earliest known public printing of an account of Smith's First Vision and also contains material similar to that later published as the 1842 Articles of Faith.
On his return to America in 1841, Pratt found the church membership in contention over several issues. Rumors and gossip were rife in Nauvoo, Illinois, and Pratt found the religious principle of plural marriage difficult to accept. He rebelled against Joseph Smith when a report by disaffected Mormon John C. Bennett accused Smith of proposing marriage to Pratt's wife, Sarah Pratt, which Smith categorically denied. Additionally, a story was circulating that Sarah Pratt had been involved with Bennett himself. Pratt was torn between believing his wife or Smith, and wrote, "My sorrows are greater than I can bear!" A public meeting was held where a resolution supporting Smith's character was proposed; Pratt stated that he was unable to support the resolution, to which Smith replied, "Have you personally a knowledge of any immoral act in me toward the female sex, or in any other way?", to which Pratt answered no. After days of Smith and the other members of the Twelve remonstrating with Pratt, they decided that he would not yield, and thus Pratt was excommunicated on August 20, 1842. Bennett claimed that Pratt and his wife were planning to leave Nauvoo and help him "expose Mormonism"; Pratt would later publish a statement in the Nauvoo Expositor to deny this claim. Pratt reconciled with Smith a few months after their falling out and requested re-baptism. Pratt was reinstated in the Quorum of the Twelve Apostles on January 20, 1843. Smith and Pratt directly discussed Pratt's wife, with Smith stating to him, "She lied about me: I never made the offer which she said I did."[6][7]
Mission president in Britain[edit]
After the death of Joseph Smith, Pratt was among the apostles that supported the leadership of Brigham Young, who determined to move his followers from Nauvoo to the Salt Lake Valley, where the LDS Church became established. After settling there with the Mormon pioneers, Pratt was called to return to Europe as a mission administrator between 1848 and 1851, during which time he also served as editor of the Millennial Star. In 1850, as mission president of the British Mission, Pratt told his missionaries that "[e]very soul in Britain should hear the gospel this year".[citation needed] Although this goal was not achieved, by the end of the year there were twice as many church members residing in Britain as in the United States.
While presiding over this mission, Pratt received a pamphlet from Lorenzo Snow entitled "The voice of Joseph" that Snow wanted translated into French to advance his missionary efforts in northern Italy. Pratt managed to make contacts with people in Paris who were willing to do this translation.[8]
Opening the Austrian mission[edit]
In 1865, Pratt was one of the first Mormon missionaries to work in Austria. Traveling with William W. Ritter, he was there for nine months, but did not baptize anyone. The missionaries were eventually expelled by the Austrian government.[9]
Migration west[edit]
Orson Pratt in 1851
Pratt was a member of Young's initial pioneer company, the "Vanguard Company", that crossed the plains to select a western site for Mormon colonization. His journals of this trip are an important Mormon history resource. As the group made their way from Missouri to Utah, Pratt acted as the company's scientific observer. He made regular readings with the company's scientific instruments, took notes on geological formations and mineral resources, and recorded information on plants and animals. He described snow on Laramie Peak on June 7, and noted that rock found on June 10, "would make excellent grindstones, being of fine grit sandstone."[10]
As a mathematician, Pratt assisted company scribe William Clayton in the design and invention of a version of the modern odometer. Intended to compute the distance traveled per day, the design consisted of a set of wooden cog wheels attached to the hub of a wagon wheel, with the mechanism "counting" the revolutions of the wheel. The apparatus, called the "roadometer", was built by carpenter Appleton Milo Harmon, and was first used on the morning of May 12, 1847.
With Erastus Snow, Pratt entered the Salt Lake Valley on July 21, 1847, three days ahead of the main body of the Vanguard company. Several days later, he preached the first sermon in the Salt Lake Valley and formally dedicated the valley to the Lord.
Family and wives[edit]
See also: Pratt family
Pratt was married to ten women. At age 57, Pratt married his tenth wife, sixteen-year-old Margaret Graham. Graham was younger than his daughter Celestia, which caused his first wife Sarah, an outspoken critic of polygamy, to lash out in an 1877 interview,
“ Here was my husband, gray headed, taking to his bed young girls in mockery of marriage. Of course there could be no joy for him in such an intercourse except for the indulgence of his fanaticism and of something else, perhaps, which I hesitate to mention.[11] ”
Pratt and all of his wives and children struggled with poverty.[12]
List of 10 wives and 45 children [show]
1842 polygamy scandal and relationship with Sarah Pratt[edit]
In 1886, Pratt's wife Sarah Pratt claimed in an interview that, while in Nauvoo, Illinois, Joseph Smith was attracted to her and intended to make her "one of his spiritual wives" while Pratt was in England on missionary service.[13] To Smith's proposal, Sarah replied, "Am I called upon to break the marriage covenant ... to my lawful husband! I never will. I care not for the blessings of Jacob, and I believe in NO SUCH revelations, neither will I consent under any circumstances. I have one good husband, and that is enough for me."[14] She issued an ultimatum to Smith: "Joseph, if you ever attempt any thing of the kind with me again, I will tell Mr. Pratt on his return home. Depend upon it, I will certainly do it."[15] After Pratt returned from England, Sarah later claimed another incident occurred between her and Smith at her home. "Sarah ordered the Prophet out of the house, and the Prophet used obscene language to her [declaring that he had found Bennett in bed with her]," according to Sarah Pratt's neighbor, Mary Ettie V. Smith.[15] Sarah told her husband about the incident; Orson took Sarah's side and confronted Smith, who denied Sarah's allegation and responded that she was John C. Bennett's lover.[12] The resulting estrangement between Smith and Pratt, who stood by Sarah in preference to the denials of Smith, led to Smith warning his disciple that "if [Pratt] did believe his wife and follow her suggestions he would go to hell".[16]
However, in the local and Mormon press, Sarah Pratt was accused of having had an adulterous relationship, not with Smith, but with John C. Bennett, and numerous affidavits were printed in local and pro-Mormon Nauvoo publications,[17][18] including the leading councils of the church and from members such as Jacob B. Backenstos, a relative of the sheriff of Hancock County.
Pratt became estranged from the church and Smith. At the time, apostle Wilford Woodruff stated that "Dr. John Cook Bennett was the ruin of Orson Pratt".[19] Van Wagoner and Walker note that, on August 20, 1842, "after four days of fruitless efforts at reconciliation, the Twelve excommunicated Pratt for 'insubordination' and Sarah for 'adultery'".[20]
Pratt soon returned to the church and denounced Bennett. Van Wagoner cites a letter written by Pratt's brother Parley P. Pratt,
“ Bro. Orson Pratt is in the church and always has been & has the confidence of Joseph Smith and all good men who know him .... As to Bennett or his book [The History of the Saints (1842)] I consider it a little stooping to mention it. It is beneath contempt & would disgrace the society of hell and the Devil .... His object was vengeance on those who exposed his iniquity.[12] ”
Pratt wrote a postscript to his brother's letter: "J.C. Bennett has published lies concerning myself & family & the people with which I am connected".[12]
Writer, historian and philosopher[edit]
While in Illinois, Pratt acted as an instructor at the University of Nauvoo.
Second issue of The Seer February, 1853.
In Utah, Pratt's strong skills in analysis and writing led Young to assign him to produce sermons and pamphlets dealing with religious topics. Pratt wrote sixteen pamphlets in defense of LDS Church doctrines, drawing on the works of Joseph Smith and his brother Parley P. Pratt. These include "Divine Authority, or the Question, Was Joseph Smith Sent of God?" in 1848 and "Divine Authenticity of the Book of Mormon" in 1850 and 1851. His pamphlet "An Interesting Account of Several Remarkable Visions" was the first published account of the First Vision and included a list of beliefs that is similar to Smith's 1842 "Articles of Faith". In "Absurdities of Immaterialism", Pratt defended the Mormon doctrine of materiality, with reference to science, philosophy, and theology. Although these materials were primarily used in the mission field, Pratt was also a church spokesman on the topic of plural marriage. At a special conference in Salt Lake City in August 1852, Pratt publicly preached a sermon announcing the doctrine of plural marriage. He later published an essay in defense of the practice in 12 monthly installments in the church periodical The Seer, which provides the most complete defense of the Mormon doctrine during this period. As part of his system of Mormon theology, Pratt embraced the philosophical doctrine of hylozoism.
Pratt's views were not always without controversy. In 1865, a majority of the First Presidency and the Quorum of the Twelve Apostles of the LDS Church officially condemned some of Pratt's doctrinal writings, including some of his articles from The Seer:
"The Seer [and other writings by Pratt] contain doctrines which we cannot sanction, and which we have felt impressed to disown, so that the Saints who now live, and who may live hereafter, may not be misled by our silence, or be left to misinterpret it. Where these objectionable works, or parts of works, are bound in volumes, or otherwise, they should be cut out and destroyed."[21]
Pratt acted as Church Historian and Recorder from 1874 until his death. He edited many church periodicals and helped divide editions of the Book of Mormon and Doctrine and Covenants into verses and provided footnoted cross references.
Science publications[edit]
Pratt was known as an accomplished mathematician, and had a strong interest in astronomy. He offered science-based lectures on these topics to early Mormon audiences in Utah, and published two related books. New and Easy Method of Solution of the Cubic and Biquadratic Equations was published in 1866, and Key to the Universe was published in 1879.
Death[edit]
At age 70, Pratt died of complications from diabetes in Salt Lake City. When he died, he was the last member of the LDS Church's Quorum of the Twelve who had been an original member of the 1835 Quorum.[22]
Published works[edit]
An Interesting Account of Several Remarkable Visions (1842) Project Gutenberg Kindle, epub, html, and text editions
Absurdities of Immaterialism (1849) Project Gutenberg Kindle, epub, html, and text editions
See also[edit]
Book icon
Book: Quorum of the Twelve Apostles (LDS Church)
List of people with the most children
Grave marker of Orson Pratt.
Back view of grave marker of Orson Pratt.
Notes[edit]
Jump up ^ Teasdale and Grant were ordained to replenish the Quorum of the Twelve after the reorganization of the First Presidency and Pratt's death.
Jump up ^ Smith 1994, p. 16
Jump up ^ Journal of William Clayton - excerpts online at http://www.geocities.com/Athens/Delphi/3750/Clayton_intro.html[unreliable source?]
Jump up ^ Saints' Herald 65:1044–1045
Jump up ^ Chisholm 1911.
Jump up ^ Bushman (2005), chapter 26.
Jump up ^ This brief period of disassociation with the church had a long-term consequence for Pratt. When dealing with seniority in the council after the death of Joseph Smith, Brigham Young ruled that if a council member had been disciplined and removed from the council, his seniority was based on the date of readmission. By this ruling, both apostle Orson Hyde and Pratt were moved down in seniority in June 1875.(Bergera 1992)
Jump up ^ Homer, Michael W. (2002). "Il Libro di Mormon: Anticipating Growth Beyond Italy's Waldensian Valleys" (PDF). Journal of Book of Mormon Studies. FARMS. 11 (1): 40–44.
Jump up ^ Deseret News Church Almanac, 2005 ed. (Salt Lake City, Utah: Deseret News, 2004) p. 293.
Jump up ^ May, p. 57
Jump up ^ Van Wagoner 1986, pp. 92
^ Jump up to: a b c d Van Wagoner 1986
Jump up ^ Smith 1971, Van Wagoner 1986, Bennett 1842, Sillito 2002
Jump up ^ Smith 1971
^ Jump up to: a b Smith 1971, Van Wagoner 1986, Bennett 1842
Jump up ^ Van Wagoner 1986, pp. 77
Jump up ^ Times and Seasons 3 [August 1, 1842]: 868–878.
Jump up ^ Times and Seasons 3 [October 1, 1842]:939–940.
Jump up ^ Watson, E.J. (1975) The Orson Pratt Journals, Salt Lake City: 180.
Jump up ^ Van Wagoner, R.S. & Walker, S.C. (1982) A Book of Mormons, Salt Lake City: Signature Books ISBN 0-941214-06-0, at 212
Jump up ^ Deseret News, Aug. 23, 1865, 373; see also B. H. Roberts, Defense of the Faith and the Saints, 2:294 (1912).
Jump up ^ William B. Smith, who associated with the Reorganized Church of Jesus Christ of Latter Day Saints, was the last of the original Quorum members to die. Smith lived 12 years longer than Pratt and died in 1893.
Attribution
Wikisource-logo.svg Chisholm, Hugh, ed. (1911). "Pratt, Orson". Encyclopædia Britannica (11th ed.). Cambridge University Press.
References[edit]
Allen, James B. and Leonard, Glen M. (1976). The Story of the Latter-day Saints. Salt Lake City, UT: Deseret Book Co. ISBN 0-87747-594-6.
Bennett, John C. (1842). The History of the Saints; or An Exposé of Joe Smith and Mormonism. Boston: Leland & Whiting. ISBN 978-0-252-02589-1..
Bergera, Gary James (1992). "Seniority in the Twelve: The 1875 Realignment of Orson Pratt". Journal of Mormon History. 18 (1): 19–58..
Bergera, Gary James (2003). Conflict in the Quorum: Orson Pratt, Brigham Young, Joseph Smith. Salt Lake City, UT: Signature Books. ISBN 1-56085-164-3.
Bushman, Richard (2005). Joseph Smith: Rough Stone Rolling. New York: Alfred A. Knopf.
England, Breck (1985). The Life and Thought of Orson Pratt. University of Utah Press, Salt Lake City, UT. ISBN 0-87480-249-0
Daniel H. Ludlow, ed. (1992). Church History, Selections From the Encyclopedia of Mormonism. Salt Lake City, UT: Deseret Book Co. ISBN 0-87579-924-8.
May, Dean L. Utah: A People's History. Bonneville Books, Salt Lake City, Utah, 1987. ISBN 0-87480-284-9.
Smith, Andrew F. (1971). The Saintly Scoundrel: The Life and Times of Dr. John Cook Bennett. Urbana and Chicago: University of Illinois Press. p. 141. ISBN 978-0-252-02282-1..
Van Wagoner, Richard S. (1986). "Sarah Pratt: The Shaping of an Apostate". Dialogue: A Journal of Mormon Thought. 19 (2): 79..
Whittaker, David J. (1994). The Essential Orson Pratt. Salt Lake City, UT: Signature Books. ISBN 0-941214-95-8." In my database, it showed Orson as being baptized live in Nauvoo, Hancock, Illinois, USA in 1830. This would have been an impossibility, since the LDS church didn´t move to Nauvoo until many years later. They would first move from New York to Ohio to Missouri, and finally Illinois, before going to Utah. This internet source from Wikipedia says Orson was baptized on his birthday in 1830 in Canaan, New York.
41. Mary Ann MERRILL
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Deseret News, Obituary of Mary Ann Merrill (Published by Deseret News 12 Dec 1903.), 1903, Robert Grow. "Death of Mrs. Pratt
Early Settler and Faithful Church Worker Passes Away
Mrs. Mary Ann M. Pratt, widow of the late Apostle Orson Pratt, and a resident of this city for the past 52 years answered the final summons at 6:15 this morning, at the ripe age of 84 years and six months. Two years ago Mrs. Pratt fell and broke her right arm between the elbow and the hand and a day or two ago she broke the same member between the elbow and shoulder, which injuries caused her great pain and were no doubt the means of hastening the end.
The deceased was born June 2, 1819, at Southhold, Long Island, and joined the Church of Jesus Christ of Latter-day Saints in an early day, later becoming acquainted with and marrying Elder Orson Pratt, the ceremony being performed in the Nauvoo Temple. At the time of her conversion she was living in South Norwalk, Conn., but gradually moved westward and came to Utah in 1851, where she has been a resident ever since.
Mrs. Pratt was an active Church worker and was a frequent contributor to the columns of the Woman’s Exponent, a paper published in the interest of the Relief society. She leaves four children, they being Milando, her oldest son; Mrs. Vianna Eldredge, wife of Joseph U. Eldredge, Sr.; Mrs. Lathilla Kimball, wife of Joseph Kimball, and Prof. Valton M. Pratt; also numerous grandchildren and several great grandchildren. An only brother in the person of Capt. Henry B. Merrill, lives in Connecticut.
The funeral will take place from the residence of her son, Milando Pratt, 565 South State street, on Monday, Dec. 14, at 1 p.m. Friends are invited.".3Journal History of the Church of Jesus Christ of Latter-day Saints, Deseret News 17 Dec 1903, 1903. "Good Woman Laid To Rest
Some history in the Life of Mrs. Mary Ann Merrill Pratt
One of the Old Pioneers
She Leaves a Veteran Brother Who Also Made a Name for Himself in the Community
With the passing of Mrs. May Ann Merrill Pratt last week another pioneer was gathered to her long rest. The deceased was truly a pioneer, having come with her husband, the late Apostle Orson Pratt, from Nauvoo, Ill., from whence the Saints were exiled in the winter of 1846, to the Missouri river, where she remained while her husband accompanied that noble band of path riders of 1847 to the Salt Lake Valley.
It was the intention of Mrs. Pratt to join her husband upon his return from the long trip across the plains to Utah and with him return to the valleys of the mountains. This was not to be, however, for some time. Apostle Pratt returned to Winter Quarters but it was for the purpose of making arrangements to go to Europe as president of the mission, he having been called for that work by President Brigham Young. Apostle Pratt accordingly left his wife with others of his family on the Pottawatomie grounds, Iowa, until his return from Europe. Mrs. Pratt then immigrated with her husband to the valley of the Great Salt Lake, arriving here in September, 1851.
She was the mother of five children, viz.: Milando Pratt, Mrs. Vianna P. Eldredge, wife of Joseph U. Eldredge, Mrs. Oradine P. Kimball (deceased), wife of Samuel Kimball, Lathilla P. Kimball, wife of Joseph Kimball, and Valton M. Pratt, all of this city; and by whom she has had 33 grandchildren and 29 great grandchildren.
Mrs. Mary Ann M. Pratt was born June 2, 1819, at Southold, L.I., N.Y., died Dec. 12, 1903, aged 84 years, 6 months and 8 days.
The story of the life of Mrs. Pratt is best told perhaps in the following synopsis which was written by herself in connection with her genealogical record and sent to Gen. Lewis Merrill of Philadelphia, Pa., June 8, 1885, and which was read at the funeral on Monday:
“My father, Valentine Merrill, and his brother Marvin were potters. Marvin invented the first sugar loaf molds for making loaf sugar, made of clay, for which they got the patent right, and manufactured many thousand dollars worth, which they shipped to the New York market by a sailing vessel. Their business they carried on at Norwalk village, which was pleasantly located and had a commanding view of the water as it ebbed and flowed. Their vessel came in at high water mark, up a narrow creek. They unloaded the clay for making their ware at the right side of the vessel, and reloaded the ware from a warehouse at the left.
“My father was in the war of 1812. He was a staunch Whig and was always on the side of equal rights and religious freedom.
“I became a member of the Church of Jesus Christ of Latter-day Saints in February, 1842, at Norwalk, Conn. I emigrated to Nauvoo, Ill., in August, 1843, where I married Prof. Orson Pratt, who was one of the Twelve Apostles of the Church. The latter part of February, 1846, I was exiled from Nauvoo, I had to leave my home with the rest of the people, to seek a home among the savages in the far distant west; and as my forefathers and mothers fled from persecution, so did I, that here in my mountain home I might breathe the air of freedom of thought and action and enjoy that patriotic feeling that courses through my veins, inherited by my ancestors--the “Merrill blood”—who rather suffer privations away from the land of their birth, than dwell with the unjust. Bust our enemies have followed our footsteps and are trying to bring us into bondage, depriving us of our political and religious rights by inducing Congress to enact and pass expost facto laws contrary to the constitutional laws of our country.”
Out of a family of nine, six brothers and three sisters, only one brother survives in the person of Capt. Henry B. Merrill of Green Point, L.I., N.Y. The accompanying picture is reproduced from a cut in the Brooklyn Daily Times, which paper in a recent issue under the date line of Greenport, L.I. , has the following to say:
It is doubtful if there is any one on the eastern end of Long Island who has led a more eventful and varied life than Capt. Henry B. Merrill, of this place.
Capt. Merrill was born at South Norwalk, Conn., Feb. 16, 1824, and commenced his seafaring career at the early age of 13 years, on the sloop Lady Washington, which hailed from Sag Harbor, but laid up at East Marion. After three years in the coasting service, then being 16 years of age, he shipped on his whaling voyage as a common seaman, but from which he afterward worked his way up to second mate. During his voyages he passed around the world three times, landed on the coast of Alaska, on the eastern coast of Russia, stopped six different times at the Sandwich Islands, crossed the equator 16 different times, rounded Cape Horn four times, saw seven burials at sea and helped to kill 150 whales.
Capt. Merrill was also a Forty-niner, going to the California gold fields as second mate in the good ship Huron from Sag Harbor, which made his fourth trip around Cape Horn. Capt. Merrill had an interest in the cargo, which consisted of pine lumber and brick. Mill-worked boards, which had cost $16 a thousands home, were sold for $325 a thousand. The bricks which had cost them $5 a thousand at home, were sold for $75 a thousand.
After spending seven and one-half months in the gold fields, during which time each one made an average wage of $5 a day, Capt. Merrill came home and once more engaged in the coasting trade, being master of different vessel for 46 years, during which time lost only one vessel. Capt. Merrill has a record of 59 years of continual sea service, not a year passing in that time but what he was at sea.
The latter part of Capt. Merrill’s seafaring life was passed as masters of two different yachts—the Sea Witch and the Viking. Capt. Merrill has a good memory and states that when he first went to New York there was not a house within half a mile south of Bellevue hospital. Not one of Capt. Merrill’s companions, who went with him to the gold fields is now alive, he alone remains to tell the wonderful stories of the experience of the Forty-niners.
Capt. Merrill is now 80 years of age, but he looks so hale and hearty that one would not think him over 65. He is a member of the Methodist Episcopal church, of this place, which he joined in the fall of 1848.
The captain lives in a beautiful little house on First street, which was built in 1844, and which was, in reality, the first house on that street. Although a seaman all his life Capt. Merrill has never used either liquors of tobacco.
The funeral services over the remains of Mary Ann Merrill Pratt were held on Monday at the residence of her son, Milando Pratt, 565 south State street, this city, commencing at 1 o’clock p.m.
The exercises were conducted by the Bishopric of the Eighth ward. In addition to these the following were present:
President Angus M. Cannon, Elders John W. Taylor, Golden Kimball, Joseph Kimball, A.M. Musser, William White and others, including Bishop E.F. Sheets, who were intimately acquainted with the deceased. The first five foregoing named were consoling and appropriate remarks eulogistic of the beautiful character of this noble woman.
Elder William White made the opening prayer and Elder J.D.H. McAllister the closing. The sweet strains of music were beautifully rendered by the following voices: Mr. Fred C. Graham, Miss Emily Grimsdell and Miss Nettle Raleigh, and piano accompaniment by Prof. Frank Merrill. The followings songs being sung: “O My Father, etc.” Mr. Graham, soloist; “Angels Ever Bright and Fair,” Miss Grimsdell; “I Need Thee Every Hour” and “Nearer My God To Thee.”
At the conclusion of the funeral services her son, Milando Pratt, received the following telegram from five of her grandchildren:
“New York, Dec. 14, 1903. Our deepest sympathy and love. Wish we could be there. George, (H. Gillett,) Viola, Miley, Leone, Ruth, Frank.”
Many old friends who knew Mrs. Pratt reaching a period ranging over 50 years, attended the services and accompanied the remains to the “city of the dead,” where they now rest beside the remains of her husband, the late Apostle Orson Pratt.
Elder Lorus Pratt offered the dedicatory prayer at the grave, which was finally profusely decorated with emblematic flowers contributed by relatives and friends.".
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
42. John JENKINS
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Tombstone of John Jenkins., 03 Jul 2008, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. Photo taken by Steven Clifford Edwards. Image.
3Citizenship record of John Jenkins, obtained 28 May 1891, 28 May 1891, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. Electronic copy in pos. of Shon R. Edwards. Image.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2The Salt Lake Tribune, Newspapers - United States, Salt Lake City, Salt Lake, Utah (Salt Lake City, Utah: 1928), 25 Feb 1928. " "MAGNA, Feb. 25 - (Special) - After a lingering illness, Mrs. Rosella N. Morris Jenkins, 79, wife of John Jenkins of Magna, died in Salt Lake Friday [24 Feb 1928].
A daughter of the late Bishop George Morris, Mrs. Jenkins was born in Winterquarters, Iowa, March 29, 1848. In the fall of 1848, her parents brought her to Utah. She was a school teacher in Salt Lake, Tooele and marriage. She lived in Salt Lake until 45 years ago, when she moved to Magna.
Surviving are Mrs. Ada Clark, Mrs. Pearl Kii."3Tombstone of Rozella Newberry Morris., Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. Image.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2The Church of Jesus Christ of Latter-day Saints, Ordinance Index (TM), Family History Library, 35 N. West Temple Street, Salt Lake City, UT 84150 USA.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
44. John Edward BERG
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
22. Anna Erika BERG
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Scotland, Scotland - Church Records - Scotland's People - Statutory Registers, 07 Apr 1891, Scotland's People. Image.
47. Josephine Nielsdatter GUNDERSEN
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
23. Arne ANDERSEN
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
48. آقای مژده-مفرد
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
49. خانم مژده-مفرد
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
50. آقای مهطشمی
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
51. خانم مهطشمی
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
25. محمد علی مهطشمی
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
25. زهرا مهطشمی
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
52. آقای محموديان
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Farvid, Hossein, Interview with Hossein Farvid (Unrecorded), 04 Jul 2000, Hossein Farvid, 26211 Via Roble, Mission Viejo, CA 92691, U.S.A. "!Apparently, these people were friends with their son's daughter's parents, and both moved from the Azerbaijan ostan of Iran to Tehran together. Later, their kids were married."
53. خانم محموديان
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Farvid, Hossein, Interview with Hossein Farvid (Unrecorded), 04 Jul 2000, Hossein Farvid, 26211 Via Roble, Mission Viejo, CA 92691, U.S.A.
54. اقای يعقوب
1Hossein Farvid, Notes from Hossein Farvid, Handwritten notes from Hossein Farvid, p. 1 of 2, Aug 2000, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. "Yaghoob [no last name]. My grandmom's father (mom side). Mianeh (city). North (middle) of Iran." Info about who Hossein Farvid's mother's mother's father was, and where the family came from. Information Hossein Farvid found out from family during his trip to Iran in August 2000.
2Shon R. Edwards, Aug 2000. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre-genealogy@juno.com, (801) 444-3445.
3Farvid, Hossein, Interview with Hossein Farvid (Unrecorded), 04 Jul 2000, Hossein Farvid, 26211 Via Roble, Mission Viejo, CA 92691, U.S.A. "!Apparently, these people were friends with their daughter's son's parents, and both moved from the Azerbaijan ostan of Iran to Tehran together. Later, their kids were married."
4Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
55. حانم يعقوب
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Farvid, Hossein, Interview with Hossein Farvid (Unrecorded), 04 Jul 2000, Hossein Farvid, 26211 Via Roble, Mission Viejo, CA 92691, U.S.A.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2United States of America. Bureau of Vital Statistics, Census - USA, Colorado - 1900 - Custer County, Rositer (online census), 1900, Ancestry.com, www.ancestry.com. https://www.ancestry.com/interactive/7602/4118992_00465?pid=33420811&treeid=&personid=&rc=&usePUB=true&_phsrc=Uvu74&_phstart=successSource.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
28. MOORE
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
28. Elizabeth Dewar "Bessie" MOORE
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
59. Winifred WADE
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
29. Evelyn TUFFORD
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
60. Karel KUDRNA
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Řimsko-katolická církev (Roman Catholic Church), Church Records - Austria, Böhmen, Klatovy, Nicov - Parish Records (Parish Registers), v. 7, p. 65., 20 Jan 1872, Státní oblastní archiv v Plzni, Sedláčkova ul. 44, PSČ 306 12 Plzeň, Czech Republic. Information from archival report dated 27 Jun 1995.
3Unknown, Family notes (Notes in pos. of Marion Farvid.), Abt 1985, In possession of Marion C. Farvid, 21973 N. 69th Ave., Glendale, AZ 85310, U.S.A.
4Römisch katholische Kirche, Church Records - Austria, Niederösterreich, Wien, Rudolfheim - Parish Records, vol. not given, p. 7, 16 Jan 1899, Röm. kath. Pfarramt Rudolfsheim, Wien, Austria. Photocopy of original requested by Marion C. Farvid 13 Feb 1989. Copy in pos. of Shon and Roya Edwards, 1039 N. 2575 W., Layton, UT 84041, (801) 444-3445. Birthdates of both, places of origin, parents' names all mentioned. In marriage entry, godparents listed as Waclav and Teresia Kudrna, from Röchin II Faborstraster 28, Catholics.
61. Anna VLADYKA
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Řimsko-katolická církev (Roman Catholic Church), Church Records - Austria, Böhmen, Písek, Radobytce - Parish Records (Parish Registers), v.9, p. not given., 13 Dec 1872, Státní oblastní archiv v Třeboni, zámek, 379 11 Třeboň, Czech Republic. An appointment must be made in advance to use records; they have only one film reader.
3Römisch katholische Kirche, Church Records - Austria, Niederösterreich, Wien, Rudolfheim - Parish Records, vol. not given, p. 7, 16 Jan 1899, Röm. kath. Pfarramt Rudolfsheim, Wien, Austria. From marriage entry.
4Unknown, Family notes (Notes in pos. of Marion Farvid.), Abt 1985, In possession of Marion C. Farvid, 21973 N. 69th Ave., Glendale, AZ 85310, U.S.A.
30. Josef KUDRNA
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Unknown, Family notes (Notes in pos. of Marion Farvid.), Abt 1985, In possession of Marion C. Farvid, 21973 N. 69th Ave., Glendale, AZ 85310, U.S.A. Ref 5009185 39S/N 00125 019 09. Born in Vienna. Listed specifically as 2nd child. He was 43 when son was born in 1942. His older brother born Apr 1899, so was actually probably born in 1900.
3Unknown, Family notes, Abt 1985.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Unknown, Family notes (Notes in pos. of Marion Farvid.), Abt 1985, In possession of Marion C. Farvid, 21973 N. 69th Ave., Glendale, AZ 85310, U.S.A. Ref 5009185 39S/N 00125 019 09. Listed specifically as 3rd child.
3Unknown, Family notes, Abt 1985.
30. Karl KUDRNA
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Unknown, Family notes (Notes in pos. of Marion Farvid.), Abt 1985, In possession of Marion C. Farvid, 21973 N. 69th Ave., Glendale, AZ 85310, U.S.A. Ref 5009185 39S/N 00125 019 09. Listed specifically as 4th child in notes.
3Unknown, Family notes, Abt 1985.
62. Josef TRINKL
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
31. Josefa TRINKL
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
31. Josef TRINKL
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Johann TRINKL, Letter from Johann TRINKL (Letter dated 17 January 2000), "Stammbaum Trinkl," descendancy of Johann TRINKL and Elisabeht KOLLER, 21 Feb 2000, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. !This source said 1899 was death year, other source shows both.
31. TRINKL
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Johann TRINKL, Letter from Johann TRINKL (Letter dated 17 January 2000), "Stammbaum Trinkl," descendancy of Johann TRINKL and Elisabeht KOLLER, 21 Feb 2000, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A. !Sole source for this was Johann TRINKL.
3Johann TRINKL, Letter from Johann TRINKL, "Stammbaum Trinkl," descendancy of Johann TRINKL and Elisabeht KOLLER, 21 Feb 2000.
31. Anton TRINKL
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
31. Juliana TRINKL
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
31. Alois TRINKL
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Johann TRINKL, Letter from Johann TRINKL (Letter dated 17 January 2000), "Stammbaum Trinkl," descendancy of Johann TRINKL and Elisabeht KOLLER, 21 Feb 2000, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A.
31. Maria TRINKL
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2The Church of Jesus Christ of Latter-day Saints, Ordinance Index (TM), Family History Library, 35 N. West Temple Street, Salt Lake City, UT 84150 USA.
31. TRINKL
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
2Johann TRINKL, Letter from Johann TRINKL (Letter dated 17 January 2000), "Stammbaum Trinkl," descendancy of Johann TRINKL and Elisabeht KOLLER, 21 Feb 2000, Shon R. Edwards, 1039 N 2575 W, Layton, UT 84041-7709, U.S.A.
31. Hermine TRINKL
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
31. Johann TRINKL
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
31. Leopold TRINKL
1Shon R. Edwards. 1039 N. 2575 W., Layton, UT 84041-7709, U.S.A., sre.1966@gmail.com, (801) 444-3445.
