Selected Families and Individuals from the Edwards ancestry and their descendants.


Jeffery Glen EDWARDS [Parents].

Laurie NELSON.

They had the following children.

  M i Andrew Jeffery EDWARDS.
  F ii Ashley Alise EDWARDS.
  M iii Carson McKay EDWARDS.
  F iv Aliyah Rachel EDWARDS.

George Franklin EDWARDS [Parents] 1 was born 2 on 24 Dec 1906 in Carterton, Wellington, New Zealand. He died 3, 4 on 11 Nov 1938 in Preston, Franklin, Idaho, USA from Died early in life (age 31!) of Typhoid Fever. He was buried on 16 Nov 1938 in Whitney, Franklin, Idaho, USA. George married Thelma Comish LARSEN on 24 Sep 1930 in Logan, Cache, Utah, USA.

George worked as Carpenter.

B  1906 NZ Reg. Gen. Registration.
M  Certificate in possession of Clifford Hazen EDWARDS.
D      "       "      "      "     "       "      "   .

History of George Franklin “Frank”Edwards
Written By
His Son, Clifford H. Edwards

Frank Edwards was born 24 December 1906 in Carterton, Wairarapa, New Zealand. He was the second child of Edwin Sildon Edwards and Alice Hermina Franklin. Alice was born 25 Sept 1885 in Mauriceville, Wairarapa, New Zealand. Edwin was born in Taita, Wellington, New Zealand 8 April 1876. They were married in Kopuaranga, Wairapa, New Zealand, 4 April 1904. Frank had one sister, Ruberta Mary and five brothers, Rubin Douglas, Edwin Clarence (Casey), Felix Henry, Allan Joseph, and Leland Sildon.
As a special remembrance Frank’s Aunte Ruby tells how she went to live with her sister Alice and brother in law Edwin in Kopuaranga while she attended secondary school there. Frank, she says, called her in the mornings. He would say, “Up time, Auntie Rube, up time.” He would then say “Porridge.” He had a very fascinating chuckle when he was going to laugh, just like his father. Ruby further tells of how kind Edwin was in disciplining the children. He was very kind and thoughtful with much patience and love. On one occasion when the children had been naughty, he gathered them around him and talked very quietly to them explaining how hurt Heavenly Father would be when they were naughty and how hurt he was . It just made him want to cry. They all cried and said, “I won’t do it again, I won’t do it again.”
The family spent their early years in the Wairarapa area of New Zealand. Alice’s grandfather, Gunder Heinrich Gunderson emigrated from Denmark and settled in the Mauriceville West area. Before shipping out to New Zealand Gunder and his wife Hermine Benedicte Bahn spent a year in England becoming familiar with the language. Agnes Marie Gunderson, their oldest daughter was one of three children born in Denmark. The remaining nine children were born in New Zealand. Mauriceville West was an area that was subdivided into large agricultural tracts, used primarily for raising sheep. It was settled almost exclusively by Scandinavian immigrants. Gunder’s section of land was located in the center of the area. The Kopuaranga River and the Mangapakihi Stream intersected in the center of his property. His land was located next to the educational reserve where the school and cemetery had been built. The Lutheran Church was located on his property as was a community recreation hall where dances and other activities were held. His property was flatter than the other settlers in the area so they were able to build a large platform on which to hold dances. In a family history trip I took to New Zealand I visited the cemetery and saw Gunder and Hermine’s grave marker and saw the Gunderson residence. On a second trip I discovered they had torn the house down. All that was left was a pile of bricks. I retrieved a piece of brick as a memento. The area is a typical New Zealand farming area with large areas of grassland cleared of primitive forests many years earlier. On the margins were giant ferns and cabbage trees and various other native trees. The topography was gently rolling hills. Mauriceville West is located west of the town of Mauriceville.
Kopuaranga where Edwin and Alice were married and lived initially is located about five milies south of Mauriceville. It is here that their first child Ruberta was born, 7 September 1905. Later they moved to Carterton about 25 miles south of Mauriceville where my dad, Frank was born, 24 December 1906. As a child he had beautiful blue eyes and a unusually beautiful face. They called him the “little fairy.” The day before dad was born, Edwin was baptized a member of the Church. Owing to her condition, Grandmother was not baptized until 3 February 1907. This important step in joining the Church set the family on a course which would not have taken place otherwise. The initial result was to be rejected by their families.
Their next stop was Greytown five miles south of Carterton where Douglas was born, 26 August 1908. They next moved to Masterton five miles north of Carterton where Casey (7 February 1910) and Felix (2 July 1911) were born. From here the family moved to Auckland the largest city in New Zealand located about 300 miles north of Mauriceville.
While the family lived in the Wairarapa district Edwin worked at a Maori pa (village) for a rich Maori. During this time Ruberta and Frank went to an all Maori school. They were the only pakeha (white) children enrolled. Dad used to tell of how he would go with the other Maori children into the bush to hunt for rotting logs which they would break open and take the grubs out and cook them and eat them. Ruberta remembers others trying to persuade her to eat the grubs, but she refused. She also remembers how well they were treated by the Maori people. She also remembers the Mormon missionaries coming to the pa and teaching the people. Ruberta tells of how her father taught her to thread a needle and sew when she was a small child and then gave her instruction on how to cook. He was a good cook. Later both Frank and Ruberta enrolled in the school in Kopuaranga in the Wairarapa district.
Edwin was a builder by trade, as was his father and grandfather before him, and was involved in building the railway from Wellington north into the Wairarapa District. In Auckland he was involved in building the Civic Theater. While in Auckland their last two children were born. Allan Joseph was stillborn 20 May 1913 and Leland made his arrival, 15 April 1914, two and one half months after Edwin died. At the time he died, he was working on the Auckland Exhibition Building. Edwin was stricken with pneumonia. At the same time his daughter, Ruberta was also very ill with pharyngitis. Both were hospitalized in critical condition. Ruberta was operated on twice and informed by 7 doctors that she would soon die. The Mormon elders administered to her and promised her that she would be a mother in Zion. After being hospitalized for 3 weeks she was released. It was the family’s practice to frequently have the missionaries stay with them. Edwin was buried in the Waikumete Cemetary in Auckland. In their poverty Alice didn’t have sufficient money to pay for the cemetery plot. I discovered this fact on a family history research trip I took to New Zealand in about 1985. The grave had no marker so I bought a marker and arranged to have it placed on my grandfather’s grave. Several months later the company wrote and informed me that they could not set the marker in place due to the fact that there was still burial fees owing. Later my cousin Ruberta, on a subsequent trip to New Zealand succeeded in getting a headstone placed on the grave.
After Edwin’s death Alice moved her family to Kopuranga to live with her parents for a period of a year. She then arranged to move her family to America to settle. Her parents and other relatives tried to persuade her not to go, but she persisted. It was a plan that she and Edwin had made before his death. She contacted Church authorities in America and asked whether she should stay in New Zealand until after the children were older or come to America then. They sent back word that she should immediately come to America.  There appeared to be little family support, but the Church not only provided her transport to America, it help establish her in a new land. In a benefit held for her by the community in Kopuaranga 100 pounds ($500) was raised to help her. A similar amount was raised in the Whitney Ward in America after she arrived there. During the time she lived with her parents her grandmother, Mary Anne Hurren Cooper Franklin Douglas, lived in a room in the house. Ruberta tells of how they used to get dressed up and go and visit her in her room where she served them treats and talked to them.
In a letter dated 11 February 1915 Alice writes of her emigration experiences after having been settled in Salt Lake City in the Forest Dale Ward at 826 Wilmington Ave. She explains how the passage went well. They were only seasick for a couple of days. Leland, the baby, did very well. It took them only three weeks (Ruberta says 2 weeks) to travel from New Zealand to Portland, Oregon (Ruberta says it was Vancouver, Canada) and then on to Salt Lake City. They came on the H.M.S. Monkura. They were met in Salt Lake City by President O. D. Romney, former New Zealand Mission President, and spent four days with him at 401 D Street. The family then spent several weeks in a cottage before being settled in a furnished four room house with a basement. She was able to occupy the house rent free and receive $10 a month along with other assistance from the Church. She states that she was much better off than she was in New Zealand. Her new home was much more comfortable than any other house she had earlier occupied. She also loved the climate. There had been three heavy snow storms shortly after she arrived, but she claims not to feel the cold at all. She explains it is a dry cold. Meat she says is more expensive, but other food items are reasonable. Flour she says is just two dollars a half a hundred and fruit is cheap. Wages a much better. Carpenters earn 6 dollars a day. Grandmother was very much impressed with the Hotel Utah and the Mormon Tabernacle which she explains is the second largest in the world, and a choir which is the largest in the world. She really loves America and claims she would never go back to New Zealand. The people in Utah are very friendly and not cliquish like they are in New Zealand. She goes on to explain that the children are doing better than when they were in New Zealand. She concludes by proclaiming how her testimony has been strengthened and that she has been greatly blessed. It would be eleven years before the family became naturalized citizens.
While in New Zealand, times with the Maori’s were not always peaceful. Years earlier, Dad’s great grandmother, Mary Ann Huren, had barely escaped death by befriending a Maori tribesman. She had taken care of him and fed him a day before a raid was planned. He told her that if she stayed in her house all day long the following day no one would harm her. A Maori war party did come to the house and after entering, poked around in the cupboards and bedrooms. They were particularly interested in, but frightened of what might be in an old steamer trunk they discovered. Finally they went away, leaving the house intact and great grandmother unharmed. At neighboring homes people were killed and their property destroyed or stolen.
A Maori tahunga (medicine man) once befriended Dad’s mother, Alice Hermina when she was a young woman. She had taken some sheets of paper to hold against the fireplace to create a more effective draft for the fire she had just made. In the process, her dress ignited. Before the blaze could be extinguished, she had suffered severe burns on the front of her body. She was near death when an old Maori heard of her plight. He came with herbs retrieved from the bush which he made into a poultice and spread over her burned flesh. The healing was miraculous.
Dad’s progenitors came to New Zealand in five different ships. Edwin Sildon’s father came on the Olympus with his parents John Edwards and Mary Jones as a 7 year old child. His sister Jane (8 years) and brothers William (3 years) and Robert ( 3 months) were also on board the ship. They left Gravesend on 16 June 1842 on the Olympus. The ship was 500 tons and the master was a Captain Whyte. There were 138 passengers. It arrived in Nelson, New Zealand, 28 October 1942. The family first lived on Nile Street East. They remained there until May 1847 when lack of work forced John to move to Wellington. In 1852 his family joined him and they settled at Taita in the Hutt Valley near Wellington.  
Edwin’s mother, Mary Ann Grey came to New Zealand as an adult. It is likely she was accompanied by her sister as a Miss Gray is listed on Mary Ann and John’s marriage record as a witness.
Alice’s mother, Agnes Marie Gunderson, was born in Denmark and came with two sisters, Betty Emily and Jenny Henriette and a brother, Thor Johan along with her parents Gunder Gunderson and Hermione Benedicte Bahn. They sailed on the Crusader which left London 10 October 1872 and arrived in Christchurch, New Zealand 6 January 1873. Her brother Thor Johan who was just 7 or 9 months old died on the voyage and was buried at sea.
Alice’s paternal grandmother, Mary Ann Huren came as an adult to New Zealand on the Fifeshire. After landing her passengers including Mary Ann in Nelson Harbor, the Fifeshire was carried on to some rocks while trying to get out of port and fell broadside and wrecked. This took place 27 February 1842. Mary Anne was just 18 when she arrived in New Zealand. She later married the first mate of the Fifeshire, George Cooper. George was drown in a ill-fated maiden voyage of the schooner Phoenix, a ship he had built himself. Mary Anne and George had three children, one of which she was carrying at the time of the disaster. The Phoenix sailed from Nelson on the northern tip of the South Island 21 November 1846 and was headed for Wellington on the southern tip of the North Island. Along with himself as captain, there were six others accompanying George Cooper on the voyage. The wreck took place somewhere between Stephen and D’Urvill Islands with the loss of all hands. Belongings to Alexander Perry, a prominent merchant, washed up on shore along with various other articles and some of the timbers belonging to the vessel. Mr. Perry was owner of the schooner and her dimensions were length 48.8 feet, bream 13.6 feet and depth 7.7 feet.
Two years later Mary Ann Hurren Cooper married Alice’s paternal grandfather, Robert Benjamin Franklin. Robert came out from England in 1842 at the age of 13 on the Lloyds. He was in company with his mother, Mary Ann Goodsall Franklin Maund, two sisters Maria Emilty (17 years) and Sarah Ann (15 Years), and two brothers, Thomas (11 Years)  and Alex (9 years). Thomas was among 65 unfortunate children on the ship who died on the passage. The voyage of the Lloyds represents an experiment by the shipping company. There were only women and children on board along with the crew. The men were transported in another ship. The experiment was considered a failure when some of the women became inappropriately involved with members of the crew.
Dad was baptized 27 Nov 1915 in the Salt Lake Temple by Wilford Gee. He was confirmed 5 December 1915 by Eugene M. Cannon. Not long after this it was decided that the family should be moved to Whitney, Idaho. This rural setting was more like the area they came from in New Zealand. Bishop Joseph Duncan met them at the train. At the time the children were all coming down with a contagious disease. This resulted in the family having to stay in an empty house next to the Whitney store for a few days. Mattress were brought in to accommodate them. Later they were settled in a home next door to Bert Winward.
When they arrived on the train from Salt Lake City they had to stand for several hours at the side of the highway waiting for Bishop Duncan to pick them up. Ruberta tells of how uncomfortably hot it was and how she had to repeatedly chase after her younger brothers who periodically ran out onto the highway. She has never forgotten the croaking of the frogs among the cattails at the side of the road.
In Whitney they were also neighbors to Ezra Taft Benson (Later President of the LDS Church) and his family. The Edwards family had a photo taken of them in which the boys were wearing the Benson boys’ suits. They remained in Whitney at least until Dad graduated from elementary school. Ruberta had moved to town a year earlier to enroll in the 7th grade at the Jefferson School which had just opened in 1914. She stayed with the Briant Mecham (former New Zealand missionary) family until her family moved to town. When the family moved into Preston they lived in a little rock house on the corner of Second East and Fourth South. Dad then enrolled in junior high school at the Jefferson School.
The family remained active in the Church with Dad being ordained a deacon by James R. Bodly 20 July 1919. He was ordained a teacher by Joseph E. Ward, 19 Jan 1922, a priest by Ralph Perry, 4 March 1928 and an elder by O. Preston Merrill, 23 September 1930. The family served as janitors in the Preston First Ward church. This was Grandmother Edwards’ way to pay back the Church for the help she received.
Dad enrolled in Preston High School the fall of 1920. He attended school in the Oneida Stake Academy.  Later on he played on the Preston High School basketball team. He also played on the church team and played teams from Logan, Franklin, Wellsville and other locations in the valley. He was about 5' 10" tall. No doubt my brothers and I played on the same basketball court in the old Nelson gymnasium where he played. Dad’s brothers always told us he was a very good basketball player. This harkens back to the interest in athletics of his father who played on a championship football team in New Zealand. Among Dad’s best friends was Kermit Hurd, a man who later became my Teachers’ Quorum advisor. He seemed to me to take a special interest in me during those and subsequent years. Kermit along with Dad and his brother Doug sang in a quartet. Both Kermit and Dad played ukeleles. Dad sang lead while Kermit sang tenor. Dewey Olsen, the music teacher from the school coached them. His reading teacher was Claud Hawks and his seminary teacher was Lynn S. Richards, son of Apostle Steven L. Richards. My Aunt Helen reports that Dad, Uncle Doug and Kermit used to sing for hours underneath the street light across the street from their home. Dad also sang duets with his sister, Ruberta, all around the area. Ruberta played the guitar to accompany them. She said that Dad had an unusually beautiful voice. Kermit recalls being a frequent visitor to the Edwards home. He reports how hospitable Grandmother Edwards was. She always got out the bread and milk when he came over. He also says he never heard her speak a cross word in all the time he knew her. One night my brother Glen and I found tangible evidence of our father’s presence at Preston High School. We discovered his name written on the wooden girders in the attic of the Oneida Stake Academy. Lots of students had written their names there and we added our own.
Dad graduated from Preston High School in the spring of 1924. That summer he took a job along with Kermit Herd on the Austin Ranch southeast of Soda Springs, near the Blackfoot river. The ranch was about six miles long and two miles wide. He spent the summer cutting, raking, and hauling hay. They had nine mowers and nine rakes on the farm and it took 30 days to cut, rake and stack one crop of hay. In the evenings after work, Dad would play cards. He was excellent at poker. They played for beans. In addition to Kermit, Ivan Cordingly and Jim Christensen worked with Dad on the farm along with his brother Casey. After this he took a year long teacher training course at Idaho State University (Also reported as Idaho Technical College) and began teaching high school in Virginia (Also reported as Aberdeen) just north of Preston. He was younger than some of his students. Kermit Herd says Dad was a very good teacher. He was excellent at math and English and had exceptional penmanship. It is reported that Dad was a practical joker. He liked nothing better than playing a trick on someone. Kermit said Dad never swore and talked at length about how much he missed his father. Every one says that Dad was an unusually intelligent person. Kermit related that he often engaged in very intellectual discussions about many different subjects.
Dad’s stint at teaching didn’t last long, just a year. He went to Colorado and worked on the west portal of the Moffit Tunnel. After a while he returned to Preston and became involved as a carpenter. This was an occupation held my his father, grandfather and great grandfather before him. Among other projects, he helped to build the family life building on the quad at Utah State University. He also was involved in erecting buildings along Preston, Idaho’s main street. He helped with the Corner Café and J. C. Penneys. Howard Schow and his brother were individuals with whom he most often worked.
During this time Dad’s brother, Doug, died. He was just 22 ½  years old. He had a very weak heart, but he loved to dance. He worked at a hamburger café near offices of the Preston Citizen newspaper and frequently attended dances at the Pershiana Dance Hall. One night at the dance after dancing with 5 or 6 young women he collapsed with a severe heart attack and died. He was dancing with Mary Clarinda Done at the time. She later married my Uncle Alfonzo.
Dad’s sister, Ruberta, left school a year early and got a job selling magazines and candy. After this she worked at Preston ZCMI for a while. She also worked in Dan Swainston’s, barbershop as a hair stylist and then for Harley Greaves making baby bonnets. Eventually she took up her life’s occupation of sewing. She made clothing for the high school operettas, wedding dresses and dresses for the Miss Idaho pageant. In her prime she could make three dresses a day. Uncle Casey finally became a baker, while both Uncle Fee and Lee became shoe repairmen.
Dad married my mother, Thelma Comish Larsen in the Logan Temple, 24 September 1930. They lived kitty-corner from one another in Preston and of course attended the same ward at church.  Before they were married Aunt Helen reported that Mum had a date with Adolph Spatig. He came to pick her up and found the whole yard flooded with irrigation water. Dad happened to be standing there. Adolph said to him that he could have Mum if he could swim better than he could. On 15 September 1931, a year after they were married, their first child, Alice, was born. All of us children were born in Grandmother Edwards little rock house. Two years later Alice announced one day that she was going go die soon. Within hours she fell ill with a virulent streptococcal pneumonia and died. It was 15 November 1933. Alice was a precocious child. She could listen to a song once as it played on the radio and sing it back perfectly. Her passing was very difficult for both Mother and Dad. Aunt Ruberta and Uncle Von’s little boy Douglas died of the same illness two weeks after Alice. They played with one another daily at the time. Both families lived in the same house that was located next to the milk factory in Preston. At the time Mother was pregnant with their second child George Norman. He was born 3:30 on a Tuesday morning, 1 May 1934. On 20 March 1935 Grandmother Edwards married Joseph Thomas Taylor and moved on to his farm in Winder, Idaho, just a few miles north of Preston. Our family occupied the rock house much of the time during those early years. We used the south side of the house while grandmother lived there. On 14 October 1935, at 10:30 PM, Glen Lyman was born. Five months later 30 November 1936 Grandmother Edwards died. Her second marriage had lasted only a year and a half. But it did give us children a second grandfather. We delighted in meeting him downtown and often went there just to find him. He always fished out a nickle or a dime from his pocket and gave it to us. On the 21 of February 1937, 8:00 PM, I was born. Mother was not well after my birth and I was sent off to live with my Aunt Esther and Uncle Earl who had just been married. For a while I became their little boy. Ever since we’ve had a soft spot on our hearts for one another.
For the next year and a half the family moved a number of times. For a while we lived in Trenton, Utah, just a few miles south of Preston. We also lived in the Sixth Ward area of Preston, in a house near the milk factory, and in Boise, Idaho. While we were in Boise, Dad and Mother took us often to see the ducks on a nearby pond. Dad loved to fish. All of us boys were too young to go with him, but no doubt he looked forward to the time he could take us. Kermit Hurd reports that Dad played a lot with us boys. He recalls us frequently playing ball on the lawn with Dad.
This period of time was during the great depression. Dad had a difficult time finding enough work to support his family. On one occasion he had been employed by a local family to build a three hole seat for an outdoor privy. He worked all day on the project, and earned just 50 cents, hardly honest compensation. Aunt Ruberta reports that Dad sometimes walked the streets at night, full of worry about how to provide for his family. They frequently had to borrow a few items from his mother.
One day in the late summer of 1938 Dad was sent to Boise to repair a leaky crypt of a mausoleum his employer had built. There apparently were leaky pipes in the facility. Dad had to crawl into the crypt to make repairs. The person who had been interred there had died of typhoid fever. Dad contracted the same disease and became very ill. This infection had come before he had fully recovered from another illness. Uncle Von Taylor reports that the disease came on Dad slowly. He and Dad had gone fishing up Cub River. Dad gradually became very sick and they had to go home to get it taken care of. At first his illness was not properly diagnosed. Dr. Ed Vincent, a chiropractor-naturopath was the individual who was unable to determine what the problem was. Later they had Orvid Cutler come and he discovered Dad had typhoid fever.
At the same time Glen was also very sick. In fact, doctors feared both of them would die. One night while mother was praying, she received an impression that she had to let one of them go. When she reconciled herself to this, Dad died almost immediately. It was 11 November 1938. Glen began to make an immediate recovery. Glen was also under Dr. Ed Vincent’s care and helped him make a miraculous recovery.
Mother was left with the enormous burden of raising three small boys alone. Within a very short time she had moved into the family home at 206 East 4th South with her Father, Almartin Larsen. Grandmother Larsen had died three weeks before I was born. Uncle Casey and Aunt Helen moved in at the same time, and along with Mother assumed ownership of the house and property.

Thelma Comish LARSEN [Parents] 1 was born on 28 Jun 1908 in Preston, Franklin, Idaho, USA. She died 2 on 20 Sep 1979 in Provo, Utah, Utah, USA from Stroke. She was buried on 22 Sep 1979 in Whitney, Franklin, Idaho, USA. Thelma married George Franklin EDWARDS on 24 Sep 1930 in Logan, Cache, Utah, USA.

Other marriages:
INGLET, Artel

M  (1) George Franklin EDWARDS, certificate in pos. of Clifford H. EDWARDS. (2) 12 Nov 1948, Pocatello, Bannock, Idaho.
D  Funeral program in pos. of Clifford EDWARDS.
Bur  same.

History of Thelma Comish Larsen (Edwards, Inglet)
Compiled By Her Son
Clifford H. Edwards

Thelma Comish Larsen was born 26 June 1908 to Almartin Larsen and Ellen Francis “Nellie” Comish at their ranch at the base of Rocky Peak in the foothills east of Preston, Idaho. This place was referred to as “Egypt” because a crop failure was avoided in that area, but devastated surrounding farms. At that time the family also ran a farm in Whitney, Idaho. Thelma was the 8th in a family of twelve, 6 brothers and 5 sisters. Almartin’s Father, Christian John Larsen, immigrated to the United States from Denmark and settled in the Ogden, Utah area. After a crop failure due to a grasshopper infestation, he moved to Spring City in Sanpete County and then to Logan, Utah where he settled in an area referred to as “The Island,” bounded approximately by Canyon Road on the North, Logan River on the East, Third South on the South and Second East on the West.” Almartin’s mother, Inger Margarethe Peterson Ellefsen was the third of four wives and ran the toll bridge over the river near the mouth of Logan Canyon. Christian John Larsen was her second marriage. She had been married to Christian Ellefsen who died in Risor, Norway before she immigrated to the United States. Ellen’s parents were John Comish of Onchan, Isle of Man and Esther Elizabeth Stanford of Portslade, Sussex, England. They settled in Cove, Utah when they came to the United States. Like Christian John Larsen and Inger Margarethe Peterson they joined the Mormon Church and came to Utah to build up Zion.
Mother’s parents were married in the Logan Temple 25 October 1893. The following are her brothers and sisters along with the year of their birth: Fenton (1894), Ivan (1896), Verner (1898), Alberta (1900), Pearl (1901), Loretta (1904), Denzil (1905), Alfonzo (1911), Eugene (1913), Ellen [Helen] (1915), and Esther (1918). Almartin and Nellie first lived in Cove where Fenton, Ivan, and Verner were born. They later moved to Mapleton, Idaho where Alberta was born. The next move was to the ranch at the base of Rocky Peak where Pearl, Loretta, Denzil and Mum were born. Alfonzo, Eugene, and Helen came along after they settled on the farm in Whitney. Esther was born after the move to 206 East 4th South in Preston.
Mum loved the ranch and as a young woman often cooked for the harvesting crews. Her father and neighbors shared equipment and labor during the harvest season. In particular she loved her association with the Oliverson family. After her work was completed Mum often forded the creek north of the house and walked across the foothills to where she could look out across Cache Valley and admire the patchwork of farms that lay before her. She also like to admire the spectacular sight of the shimmering waters of Blackers Reservoir, sometimes referred to as Johnson’s Reservoir. From here she could look up at the towering mountains to the east where Rocky Peak jutted up in majestic prominence. She periodically climbed to its summate to enjoy the view. From there she could see the communities of Weston and Clifton next to the western hills and beyond Little Mountain to the south near Franklin. She could also observe the gentle rolling hills to the north created by the pounding waters of ancient Lake Bonneville which had 15,000 years before dried up. The ranch consisted of the soil washed down in alluvials from the mountains. Rocky Peak was the most eye-catching geological-feature in the area. Mum had only to walk from the house up across the fields to get to its base. From there, an hour or so of hiking would bring her to the summit. Along way she would always stop by the spring to quench her thirst. At the top, Rocky Peak gave an appearance of giants at work. It appeared as though the huge pile of rocks had been deliberately plopped atop this elevation. Amid the rocks was a natural chimney, a place, no doubt, nomad Indians had stopped to build fires to cook their meals and warm themselves in the cool evenings.
Scattered here and there around the ranch were chokecherry trees. They were particularly prevalent along the creek. Mum routinely picked chokecherries and made delicious chokecherry jelly from them. Throughout her life Mum continued to make chokecherry jelly and it would always remind her of the ranch and the many days she spent there. These days were the most memorable in her life. In later years, when she went there, her mind would travel back through time and remembrances surface which added much to her life. She delighted in telling her children of these experiences and how much they meant to her. She much preferred life at the ranch, helping with the harvest, than on the farm in Whitney. The tradition of making chokecherry jelly has been transferred to me. While Mum was alive, she often engaged me in the process of cooking the chokecherries and then extracting the juice. We both thought there was nothing more wonderful on pancakes than chokecherry jelly.
Mum also liked to gather watercress along the creek. There was a big patch of it not more than 50 yards from the house. This was eaten along with the common fare of bread and milk for their evening meal. Chokecherry jelly was also delicious with bread and milk. The house at the ranch was very small. After the move to the Whitney farm, it was only needed for the spring planting and the fall harvest and a few family members to look after the herd of cows along with pigs and chickens that required care. The dry farm crops of wheat and hay that were routinely planted on the gently slopping hills took very little attention. Water could be obtained from the creek but a well was eventually dug to obtain more safe drinking water. Next to the creek, outbuildings were eventually erected to shelter the animals that were eventually brought in.
Bathing sometimes took place at the reservoir where blankets were erected to shelter the individual while they scrubbed themselves clean from the inevitable grime associated with work on the ranch. Otherwise bathing had to take place in a small tub filled with water from the creek that had been heated on the stove. In the summer, storm clouds sometimes gathered late in the afternoon in the northeastern sky. The pelting rains which followed were usually a welcome sight. The crops depended on them and these events often signaled a much needed respite from farm labor. And there were also the delicious smells that followed in the wake of these storms. The parched earth soaked up the life-giving gift from the sky and in return released the most wonderful odors.
Mum was at the ranch when her dad drove the first tractor he had ever owned up the dug-way to the house. Everyone stood and waved as he came by. They anticipated he would stop, but he continued on past the house and up into the fields where he made a sharp turn and steered the tractor back toward the house. As he passed the gathered spectators again, it became evident that he didn’t know how to stop the big machine. As he flew by, he was shouting “whoa you son of a bitch whoa” while he pulled back on the steering wheel as hard as he could. One of the boys had to run after him to tell him how to get the tractor stopped.
Grandmother Larsen bottled an enormous amount of fruit and vegetables every year. Mum’s help as a young girl was usually enlisted to accomplish this important task. When they lived in Preston, many bottles of preserves were placed on the shelves in the cellar. The bottles used were of the type which had glass lids held in place by wire bands. As a child, aside from pictures and her grave marker in the cemetery, these bottles of fruit and vegetables were the only evidence I had of her existence. She had died just a month or so before I was born. They sat on the self-same shelves where she had put them, slowly disintegrating. No one seemed willing to use any of them. They continued on as a reminder of her efforts to provide for her family and attested to the work Mum had helped accomplish. Setting on shelves adjacent to the steps which descended into the cellar were several large pickle jars, about a five-gallon size. In earlier years Mum had helped her mother fill them with pickles and sauerkraut. During my childhood they always stood empty. Also on the shelf was an old butter churn used while I was growing up to prepare the butter we used.
Mum was an unusually bright person and was very interested in the world around her. She graduated from Preston High School in 1926. She always read a lot and was involved in taking classes at the institute in Logan when she lived there. She had a particular interest in the gospel and devoted much time to study, particularly regarding some of the deeper doctrines. During her high school years, and for some years afterward, her best friend was Martha Schow. During my teenage years she also had Lillian Fritzen as a close personal friend. From Lillian Mum learn to tell fortunes with playing cards. Lillian also brought a ouija board to our house and gave it a try. She claimed to be able to find out things one could not ordinarily know without this special assistance. There seemed to be no awareness that such things were connected to the occult. Mum was somewhat interested in such things and did ply her fortune telling skills with us. Occasionally she did visit a fortune teller. I don’t know how seriously she took such things, but of course the possibility of knowing the future is an enticing thing.
Mum married my dad, George Franklin Edwards, 24 September 1930. Dad and his family had immigrated from New Zealand when he was about 8 years old. He was born 24 December 1906 in Carterton New Zealand. The family moved around a bit. His Dad was a also a carpenter as was his father and his father’s father before him. They lived not only in Carterton, but also in Kopuaranga where his sister Ruberta ( 1905) was born, in Greytown where his brother Douglas (1908) was born, Masterton where Clarence (1910) and Felix (1911) were born and in Auckland where Allen (1913) and Leland (1914) were born. Allen was stillborn. After they joined the Mormon Church the family rejected them. My grandfather Edwin Sildon Edwards died just a short while before my grandmother Alice Hermina Franklin Edwards immigrated to the United States. They first settled in Salt Lake City but soon moved to Whitney, Idaho were they lived for a time as neighbors to Ezra Taft Benson a future president of the Church. After living for a few years in Whitney the family moved into a small rock house in Preston, located “kitty-corner” from where my mother was living.
Before his death Grandfather Edwards helped to build the railroad from Wellington, New Zealand north into the Wairarapa area which had earlier been settled by immigrants from Scandinavia. Some of our relatives were among these settlers. My Grandmother Edwards’ family settled in West Mauriceville in the Wairarapa district. In Auckland my Grandfather Edwards was involved building the big civic theater.
At first Mum and Dad lived in Preston. The Great Depression was in full swing and times were hard. On one occasion Dad earned a mere 50 cents for work that took him an entire day. During this time all of us children were born in the old rock house where the Edwards family had settled in Preston. Alice was the first. She was born 15 September 1931. Perhaps the most difficult time in Mum’s life was when Alice died. She was only two. Alice was an unusually bright child. In later years Mum periodically made comparisons between Alice and other children she knew who were very bright. Alice could listen to a song on the radio once and then sing it completely. A day before she was stricken with a virulent streptococcus infection she climbed up on Mum’s lap and said, “Mummy I’m going to die pretty soon.” Mum, of course, didn’t take this declaration seriously until Alice lay near death. It was then she realized that Alice either had a very unusual premonition or had possibly entertained a heavenly messenger. It is incredible that she was aware of the timing of her own death and that she shared what she knew with Mum the way she did. Alice’s little playmate, Doug, Aunt Ruberta little boy, died at the same time from the same disease. It was a double blow to the family. All her life Mum claimed never to have gotten over Alice’s death. It was very difficult for her. Others tried to help by suggesting that the baby she was carrying at the time would perhaps be a girl who could take Alice’s place. Mum was pregnant with my brother Norm at the time. This, of course, was foolishness. Norm filled his own space in Mum’s heart. None of us children ever filled the place that had been occupied by Alice. In loving tribute and hopeful reconciliation with heaven Mum penned these lines:

Little Alice dear ones called her
Since the night that the angels
Took the light of the laughing stars
And framed her in a smile so bright
Of her hair they made a golden halo
And her eyes a deep sea blue
And they brought her to me in a solemn night.

In a solemn night of summer
When my heart in gloom
Blossomed up to greet this comer
Like a rose in bloom.
Then all foreboding that distressed me
I forgot as joy caressed me
A burning joy that now has ended all too soon

Only spake my little lisper
In an angel’s tongue
Songs are only sung here below
That they may tease you
Tales are told you to deceive you
So must little Alice leave you
While her love is young

But she leaves the sweetest memory
God did not withhold
And to know her was to love her little heart of gold
Now every heart but mine seems lifted
And with a voice of prayer was gifted
To where my precious one had drifted
To the angel’s care.


Norm was born 1 May 1934. Glen came along 14 October 1935 and I was born 21 February 1937. Dad’s work took him to various places. He had to go where he could find work during these difficult years. For a while we lived in Trenton, Utah and then later we moved to Boise, Idaho. While in Boise I suffered a strangulated inguinal hernia and required an operation. Later Glen got deathly sick and was spared death due to priesthood blessings and the excellent treatment of Dr. Ed Vincent a naturopathic doctor and chiropractor. The other doctors in town had given up on him. During the time of Glens Illness I came down with pneumonia and Dad contracted typhoid fever. I was sent of to live with my Aunt Esther and Uncle Earl who had just been married a few months earlier. I stayed there for quite a long time while Glen and Dad were being treated. During one particularly long vigil and constant prayer it was revealed to Mum that she had to give up either Glen or Dad. When she reconciled herself to losing one of them Dad died immediately and Glen began to make a quick recovery. Dad had gone to do some repair work on a mausoleum in Boise. The individual in whose crypt he worked had died of typhoid fever. Dad became infected. He died 11 November 1938.
Three weeks later on 2 December 1938 Grandpa Larsen signed the house in Preston over to Mum along with Uncle Casey and Aunt Helen. My Uncle Gene and Aunt Marcelle had occupied the house earlier but had moved. The condition for the sale was to take over the mortgage payments and taxes and for Grandpa to always have a room in the house. He had a large bedroom upstairs that overlooked the back yard. Casey and Helen and their family lived the house with our family until 8 June 1942 at which time they signed the house over to Mum entirely. They moved to Logan where Casey had obtained a job at the Royal Bakery. Before Helen and Casey moved, all us kids had our tonsils removed. It was considered appropriate in those days. Dr. Daines came to the house and performed these surgeries on the kitchen table. There were seven of us taken care of that day. To some degree medial practice at the time consisted of taking various potions or wrapping poultices around sore and infected body parts. One thing given to us both for prevention as well as a cure was powdered rhubarb root. It was the nastiest concoction imaginable and it took considerable effort to get it into us. If you were sick, it was good idea to keep it a secret, for it meant that the entire lot of us would soon be receiving a dose of rhubarb.
The Preston house sat on about five acres. It consisted of 12 building lots in the Oneida Park Subdivision addition to the city of Preston. The house had a kitchen, front room, parlor and one bedroom down stairs and five bedrooms upstairs in addition to a cellar. Norm, Glen and I occupied one bedroom and Mum one other. The rest belonged to Helen and Casey. We commonly exited the upstairs from a doorway at the top of the stairs that led to a second set of stairs on the outside of the house. Surrounding the house were large gardens and orchards. There was fruit of all kinds along with berries and a variety of vegetables. Grandpa also routinely planted an acre of sugar beets or alfalfa. Both gardens and orchards were expanded when some of the outbuildings were removed. A large barn was torn down and another burned to the ground. A chicken coop and pigpen were retained along with corals for goats and a cow. There were also a coal shed and a woodshed. There was no running water in the house and no toilet facilities. Water had to be retrieved from a hydrant located about 20 yards west of the house and connected to a well that was located beneath the house. Some years the well overflowed into the cellar and filled it almost to the top step. The outhouse was located thirty or forty yards south of the house.
In about 1949 Grandpa decided to get water in the house along with the sewer system. Norm, Glen, and I dug the trench with picks and shovels. He also had a water jacket put in our kitchen range so that water for bathing could be heated whenever the stove was in use. Before that we took our baths in a tup in front of the kitchen stove. Early on we also didn’t have a refrigerator. We got this addition near the time we were connected to the city water and sewer systems.
Mum engaged in the usual housekeeping chores of the time and allocated chores for us boys to do. We had the responsibility of bringing in coal and wood and chopping wood. We also spent many hours weeding the garden and picking produce. Mother did the washing in an old wringer washer and hung the clothes out on the line in the back yard. One day while doing the washing her hand got caught in the wringer and was pulling her into the wringing mechanism. I happened to be there to shut it off. She had repeatedly tried to trip the release mechanism without success. It was pretty scary business. When the clothes were dry, she would dampen them and roll them and place them in a basket in preparation for ironing. Mum did the ironing in front of the kitchen stove. The iron had to be put on the stove to heat it up.
Mum bottled much of what we raised. Also every year she purchased peaches to can that were brought in from Brigham City. One thing Mum had difficulty bottling, was tomatoes. They always spoiled. She said her body chemistry made it impossible. Every few days Mum would bake four loaves of bread. If we could talk her into it, she would also make us some scones. Our meals were quite simple. With Dad gone the entire responsibility fell on Mum, to care for us and make ends meet. She discovered she could get some beef hearts and liver from the butcher for next to nothing. And we occasionally had some hamburger. Grandpa also periodically butchered a pig. When he sold the ranch to Uncle Ray, the contract stipulated that he was to get 2 pigs a year and 100 bushels of wheat. After Casey and Helen moved, one of the upstairs bedrooms was used to store flour he obtained from milling the wheat as well as a side of bacon. Along with the food Mum bottled every year there was not much we had to purchase from the store. We had chickens and a cow along with goats that supplied some additional food. We made our own butter. Mum usually did the churning. Just a short time before Helen and Casey moved to Logan he brought home the first margarine we had ever seen. It was pure white and looked like lard. No one seemed interested in eating any of it. But Casey mixed in a capsule of coloring material and it did indeed look like butter. It took some getting used to.
One of the chores Mum usually took care of until we were older was making the fires each morning. In the winter it was extremely cold before the stoves had been burning for awhile. I later learned that the house had been insulated with sawdust, which of course is a relatively poor insulator. In winter we wore flannel pajamas along with heavy robes. We covered ourselves with several thick quilts and usually took a hot rock to bed with us. Each morning we called down stairs to see if it was warm yet. The coal burning stoves eventually blackened the wall paper. Periodically Mum would bring in scaffolding and climb up on it and wipe the grime off with a dough like cleaning material.
Groceries had to be hauled from town in our arms. This was a walk of about 5 or 6 blocks. Sometimes we pulled them home in a wagon. After Dad’s death we no longer had an automobile and anywhere we went we walked unless neighbors or relatives gave us a ride.
Keeping us from making fires was a challenge for Mum. On one occasion Norm and Glen burned one of the barns down while playing with matches. On another occasion Glen had started a fire in the house, and when he was unable to put it out, went to bed and left it. Mum immediately had a fire extinguisher installed. It consisted of a glass jar with a long neck that could be broken to release the fire retarding liquid inside. We made short work of the fire extinguisher with our bean-blowers. It made an excellent object for target practice. So Mum had the usual difficulties trying to raise three small boys without a father to help her. Though Grandpa was there, he did very little in the way of disciplining. Mum’s disciplining was sometimes a threat, and sometimes the stick she retrieved from the wood-box behind the stove was used to redirect us. On one occasion I was late coming home from school. I had received strict instructions to be home before dark. But I was winning at marbles and so came home much later than expected. Mum met me on the front lawn with a switch in her hands. Instead of taking my “medicine” as I ordinarily did, I ran from her. She chased me around the yard for a while and then suddenly sunk down on the lawn and began to laugh hysterically. As I recall, that was the last time she ever attempted to spank me. Mother’s other way of disciplining was to leave the house with the threat of never coming back. At first these episodes terrified me and led to promises of reform. Then I learned that Mum would eventually come back. Despite this questionable procedure, Mum had a way of empowering us early in life. Part of this came about as a result of our taking serious responsibility for earning our own way. We went to work in the sugar beet fields when we were about 8 years old. From then on we earned most of the money we needed for clothes and other things. She also consulted us regarding some of the problems she encountered and asked for our recommendations. I remember one time when she wanted our opinion about expanding the garden to an area near the front of the house. Grandpa had begun to sell of some of the building lots for others to build on. We suggested that additional garden space be created. She went ahead with our recommendation. Mum was also very trusting of us at an early age. We were allowed to determine our own hours and rarely followed up when we were out too late. In fact I only remember two instances, one where Norm was going out at night to attend movies without telling her, and the other when Glen was very late at his girl friend’s house.
One of Mum’s most earnest obligations was the annual trip to the cemeteries on memorial day. She called it decoration day. On the morning of this momentous day she would gather the cans she had been saving, fill buckets of water and begin picking bouquet after bouquet of flowers. She always knew exactly which flower she wanted for each grave and created each bouquet to fit the person. Adults received bouquets of peonies, flags, snowballs and the like while the children’s graves were decorated with pansies and bachelors buttons. We routinely went to cemeteries in Preston, Whitney and Franklin. We had relatives in all three places.
With Dad dead, Mum had to find work to support the family. The first job she took was at Hanna’s Sweet Shop. She worked in the kitchen, preparing hamburgers, hotdogs, and meat pies. When I was in school I loved to go down town at noon and get one of the meat pies she had prepared.
Mum’s second job was at the school cafeteria. I ate regularly at the cafeteria during this time. On one occasion a pressure cooker blew up in the kitchen and scalded Mum badly. It was a sobering experience for the whole family.
Mum’s third job was at Hunt’s Dairy. It was located across the street from the seminary on the high school campus. The dairy also served as a marketplace and a place where students could come for hamburgers, milkshakes and snacks.
Teaching the boys in primary was the one thing bishops ordinarily called Mum to do in the Church. She obviously did an excellent job. She was able to handle groups of boys that many others had tried to work with and failed. Eventually she was called to serve as the Primary President. Her good friends and counselors were Nida Cutler and Dora Beverage. She seemed to really hit it off with these two women. They not only worked in the Church together they got together socially as well.
Mum indulged our desire to have pets. On one occasion a little white stray dog came to our door. Mum let us keep her. Later in trying to deliver a litter of pups she died. When another stray dog came to our house, we kept him as well. He was a medium sized dog with white and brown spots and a doughnut shaped tail. Mum even let us keep him inside the house. He slept behind the front room stove and went everywhere with us. When we went to the reservoir, about the time we had finished our swim, our old dog, Pal, would show up. We’d throw him in the water and leave for home in an effort to try to get him to stop following everywhere we went. When we went to school or a movie, he would sneak along, hiding behind trees and peeking out to see when he could run to another tree. We also tried to get him to stop chasing cars. This bad habit finally led to his demise. We buried him beneath plum trees in the orchard. We also had one other dog we called trouper, and a cat.
One day when we were about junior high school Glen won a pigeon at a carnival sponsored by Clair Bosen. He collected pigeons. We were immediately taken with idea of making our own collection. We started collecting pigeons from all around the area, the Oneida Stake Academy, Walton’s chicken coop, and a bunch of barns. Before we were done, we had more than a hundred birds. To house them, we built a pigeon loft. Once we had kept them for awhile we allowed them to fly wherever they wished. Our roof became whitewashed with hundreds of pigeon droppings. I’m sure that took a lot of patience on Mother’s part. We had pigeons flying around our house all day and scores of bats in the evening. The bats spent the daylight hours inside several chimneys on top of our roof. They led to rooms in the upstairs that no longer had stoves attached. Mum indulged us in our pigeon raising completely.
Mum also let us build a hut out near the road in front of the house. We hauled a stove from the junk yard to heat it with and spent many enjoyable hours there. On one occasion we found some of Dewey Olsen’s beehives that had been vandalized and the honeycombs scattered all around the area. We took a few pieces home and tried to extract the honey. We thought all we had to do was melt the honeycomb and scoop off the wax from the top. We ended up eating quite a lot of beeswax.
In the summer our neighbors, Andra’s and Warner’s came by with loads of peas which they were transporting to the pea vinery. Mum always let us run out and pull down arm loads of peas, which we sat on the front lawn and consumed. On the corner across the street from the front of the house was a water hydrant. Many days in the summer one of the city employees would come by and fill a large truck with water which he sprinkled along the road in front of the house to keep the dust down. Some of the roads in Preston were still gravel at the time.
During times when we were not getting milk either from the cow or goats we got it from Willard Warner, who lived a couple of blocks to the east. We would place the handle of the milk can on a stick and two of us carry the milk home. Besides Warners and Andras, we had other neighbors who lived around us including Nuffers, Winns, Campbells, Fackerells, Palmers, Condies, Olsens, Dunbars, Cutlers, Nashes, Maughans, Wingers, Craners, Porters, Clefts, Bunker, Crocketts, Hamptons, Doneys, Sharps, Mannings, Byingtons, Kenningtons, Rusts, Petersons, Hanceys, and Barfuses.
Mother was also close friends with Clarence and Emily Bennett from Riverdale. It was during this time that Mum had a nervous breakdown and had to spent time in the hospital in Blackfoot. At the onset off her illness the family gathered and with the assistance of Bishop Eberhard tried to decide how our situation should be handled. At first there was a decision that Mum would be committed to the hospital and that Norm, Glen, and I would be shipped off to an orphanage. Clarence Bennett also happened to be in the meeting. Upon hearing the intentions of Mum’s brothers and sisters he stood up and rebuked them strenuously. The result was for them to back down and agree to help by having the three of us live with them temporary and for Mum to be placed in the hospital but not committed. No doubt, the effort by Clarence to keep our family from being broken up was extremely significant. After nearly a year mum came home and we took up life together as before. In the mean time I spent time with Uncle Ray and Aunt Pearl as well as Uncle Von and Aunt Ruberta. Glen stayed with Uncle Marve and Aunt Alberta for a time before moving in with me at Von and Ruberta’s. Norm stayed at first with Uncle Fenton and Aunt Clara and later moved in with Clarence and Emily Bennett.
When we went back to our house, most of our bottled fruit and vegetables along with our piano were missing, taken by relatives for payment apparently. This necessitated our planting a garden and in addition to temporarily receive welfare assistance from the Church. Mum work cleaning the church house as payment for the help we received. Not long after getting out of the hospital Uncle Marve and Aunt Alberta took Mum on a trip to Yellowstone and Glacier National Parks. It was one of the most memorable experiences of her life.
Not long after this Mum met Artel Inglet from Fairview. They married 12 November 1948. When he moved into the house, he brought with him an old Ford pickup. We had a car when Dad was alive, but we had gone without transportation during the 10 years since his death. Mum never did learn to drive a car. Our new dad began working for Abe Hansen running his farm. He mostly raised potatoes. Later Abe hired him to work as a brick layer’s helper. He did this until about 1953 at which time Mum and Dad moved to Logan and Dad began working for Logan City.
After moving to Logan Mum and Dad first lived in an apartment at about 1st West and 1st South. They had a very short stay there before moving into Ern Sorenson’s upstairs apartment located at 353 West 4th North. This was a one bedroom apartment, so when any of us boys were living at home we either slept on the couch in the front room or pulled a mattress out of the closet to sleep on.
When Mum and Dad moved to Logan, Glen and I still had not finished high school. He had a half year left and I had a year and a half. Mum and Dad decided that we should stay in Preston and finish school. We stayed in our old house with Mum and Dad coming up regularly to check on us. We kept the house for few years after we had all moved to Logan. It was put up for sale but the only offer made during this time was such a paltry one it was not accepted.
After I graduated from high school I enrolled at Utah State Agricultural College, later called Utah State University. Glen had already spent a year there and Norm had also studied there for a while. By the time I arrived in Logan, Norm was already in  California working to prepare to serve a mission. During the summer after I finished high school he left for the New Zealand Mission.
Glen and I attended school that year, traveling back and forth in the old Chevy he had bought from Dad. With our limited resources we managed to keep the old car in serviceable tires by picking a few up at the junk yard. Even though they were bald, we managed to climb the hill to the university on the slick roads during the winter. Each night Glen slept on the couch while I pulled the mattress out of the closet to make my bed.
The whole family was involved in the 17th ward. I was called as the assistant scout leader and Glen and I coached the girls’ softball team. Later I taught the 11-year-old Sunday school class. Mum was also involved teaching in the Sunday school. We got very close to some of our neighbors. We were especially befriended by Roy and Hud Larsen. Bea Larsen was also a special friend to Mum. We also were good friends with Walt and Selma Lindhart. Walt worked in the supply room in the Chemistry Department at Utah State University and helped me get a job there. We also had a friendship with John and Lorna Follett and family and a host of others. Mum was particularly fond of John and Irma McKoy with whom Glen and I spent untold hours. Mum was particularly fond of the bishopric in the ward. William Sorenson was the bishop with LaMar Larsen as First Counselor and Dean Smith as Second Counselor.
About a year after Norm left for his mission Glen also received a call to the New Zealand Mission. Obviously there was considerable excitement. Having two sons called to serve missions in New Zealand, the country of Dad’s birth, was especially satisfying to Mum. She had to double her effort to supply each of them with extra things they needed like film and various items of clothing. Finding out what was needed and sending it off became her quest. She was also a prolific writer. But she was a little indignant when her missionary sons were not as diligent as they should have been in responding to her letters. The way the mail worked legislated against regular weekly letter delivery. Instead letters written and mailed a week apart routinely arrived the same day. No doubt this was the cause of some of Mum’s frustration.
Not long after Glen left for his mission Mum suffered another nervous breakdown. I had come to know the telltale signs. I could see it in her face even before she spoke. She went to bed one night appearing to be perfectly alright and woke up the next morning tormented. During the next six or eight months I spent many hours in consultation with her trying in my naivety to somehow help her. It was unfortunate that I didn’t know then what I later learned. I could have been more successful. While I was counseling Mum I was carrying a full load of classes at the university. I was taking a good share of my science courses which involved extensive laboratory work. My days were full with attending classes and my evenings crowded to overflowing with counseling. I often wondered how I survived.
About a year after Glen left for New Zealand I turned in my missionary papers. As Mum and I talked about where I might be called to go we both repeatedly felt that it would be New Zealand, although it was hard to assume our feelings could be valid. But that was in fact where I was called to go. Of me also receiving a mission call to New Zealand Mum penned these poetic words:

At the crossroads of life with head bowed low
She knelt in humble prayer.
Dear Lord she said, I bring to you
Results of no talent rare.

For you see it is sure, I cannot paint
Nor carve an image fair.
The stroke of the brush in the artist’s hand
Or the landscape, I wouldn’t dare.

The opera song, the trill of the note
Others have made superb.
The swing of the band in the Orchestra’s hand
Tis sure I only have heard

Acting you see is foreign to me
I have built no castles of stone.
The bridges so tall and the skyscrapers all
Are the arts of man alone.

I boast no art in this world of renown
Only a heart laid bare.
Your gift to me was these sons three
The stars that grace my crown.

But I tended and shaped and molded
These lives as best I could.
Their downy heads on their trundle beds
Tucked in as a mother should.

We played the games of robbers and all
Our kites we surely did send.
Our ships you see did sail the seas
There were countless wounds to mend.

Now time has flown and to manhood they’ve grown
Again they have sailed the sea.
Not for gold alone, nor precious stones
But to answer a call from thee: One, two, not three

This one with me dear Lord I pray
Will also answer the call.
The ocean between as the others have been
Is the prayer and hope of us all.

For you see dear Lord
I boast of lives that are pure and clean and true.
My heart is glad for service they’ve had
As I give them back to you.

Now the measure of time is the measure of love
If given by angel hands.
The desire of our hearts was granted again
In the call from that foreign land.

For we know it is time they are gathered in one
Your sheep of another fold.
The love you gave was to all mankind
A soul is more precious than gold.

I ask you see that blessed they’ll be
As they struggle with others you love
And when it is done, happily they’ll come
As you send them back to me: One, two, three

With all three of us on missions, Mum had a real adjustment to make. It was evident in her letters how much she missed and depended on us. In one letter she wrote to me she said: “You know, I really depend on you a lot. When I read something or hear something, I think I’ll ask Cliff what he thinks about that when I get home, but there is no Cliff.”
In another letter she said, “Well my dear one, I’m so happy that you are where you are. I’m so proud of you and your attitude. You have always been real choice and so close to my heart and so much a part of me that I thought I couldn’t stand it for awhile after you left, but the Lord has been so kind in giving me comfort that I have been really blessed and it is so comforting to know that the desire of your heart has been fulfilled to this great extent.” In a third letter Mum said that she had never been so happy in all her life, “But I miss you like I never missed anyone before. When you left, it was as if my right arm was gone. I don’t think there was anyone than understood that, but you have always been so much a part of me. You all have. When I talk to people, I can see that I just love you more than most parents do. I mean that there is a difference. But the Lord gave me something fine and beautiful after he took you away. It must be something like he gave to Peter after he left him. I just can’t explain. Anyway I know that I’m about the most blessed person in the world and when I know what you are doing, I know it isn’t a bed of roses and that it takes strength and character. I can at least see a reason for some of our trials and heartaches and can even see some reason for my sickness, which has always seemed so senseless to me....Well my son, on Christmas morning I’ll do like you did in the rain. I’ll close my eyes and imagine you are here and it will almost be so. We will be so close in Spirit like you were when you were a little boy and my heart was empty and you became so much a part of my dreams that I have never been lonely since. Knowing that I have you and that I will always have you.”
Later she wrote: “I guess I depended on you more that I should. But you always seemed so close to me and I guess it was hard for me to have children. It seemed like my body was so constricted that it was so hard before and also after you were born and I suppose the more one suffers for someone, the more they love them and I have been able to tell that as I have seen people as they have gone through life. I know that I have loved you more than most people do so there is nothing that will ever fill that gap or take your place in my heart.”
Part of Mum’s lonesomeness seemed to be countered by frequent association with Kerry Fackrell, the daughter of her niece Francis. She frequently remarks in her letters how much Kerry is like my sister Alice. They become very close. She also cuts hair for her brother-in-law Casey and his sons, Ted, Doug, Jack and Mike and spends many hours talking with them to resolve the various problems they have. They must get considerable help from her because they come frequently.
Mum was also comforted when my brother Norm sent a letter to the Kendrick family in Logan where he explains how positive he feels about our stepfather. She took particular satisfaction when it appeared that her nephew Ted was becoming active in the Church. He had been called to serve in the elder quorum presidency in his ward and was preparing to go to the temple. These encouraging events were cut short when Ted fell in love with a young woman who disappointed him by becoming involved with another man.
During all the time Grandpa Larsen was in Lava Hot Springs (From about 1950 on) Mum and Dad made frequent trips to visit him and to bring him to Logan for extended visits. They also took him to California and to Los Vegas on trips to visit relatives. Of all her family, Mum was the one who consistently administered to Grandpa’s needs. She was overwhelmingly much more involved than my aunts and uncles. To me Grandpa seemed like a part of our family and only marginally involved with the others. Mother made sure he was well-taken care of. She frequently consulted with Mrs. Ramsey, the owner of the Whitestone Hotel, where Grandpa stayed. She saw to his needs conscientiously and sincerely loved him.
Shortly after leaving on my mission, some of my good friends began leaving on missions. Mum made it her business to make contact with them and attend their farewell testimonials. She also made sure that I had a way of making contact with them and sharing our missionary experiences.
Mum continued having a garden when she and Dad moved into the apartment on 4th North. In Preston she had huge flower gardens full of peonies, flags, roses and other flowers, along with a vegetable garden and fruit trees and berry bushes. Now she focused on raising a few vegetables. She raised a prolific crop of tomatoes and cucumbers which she frequently shared with the neighbors.
Not only did Mum write regularly to Norm, Glen and I, she also wrote to Aunte Ruby who had just joined the Church at the time I arrived in New Zealand. She also wrote to the Howes who were baptized by Norm and lived on the Northshore in New Zealand. She was prolific in her encouragement for my aunt and uncles to correspond with Aunte Ruby. Mum reported that our mission president Ariel Ballif was persuaded to leave Norm in Auckland for 10 months at the beginning of his mission at the request of Bryan Meacham, a member of our ward in Preston who had served three missions to New Zealand, so he might perhaps have an opportunity to teach some of our relatives the gospel. Also within three weeks of my arrival he sent me to Whangarei so that I might look after my Great Aunte Ruby. There was some hope that the gospel might be carried to our family. The only other one to join the Church that I am aware of was Isla Coombs a second cousin who met me at the boat on my arrival in New Zealand.
Along about this time Mum became distressed about not having a calling in the Church. She even went to the bishop and told him. When he asked her where she would like to work she told him, “In the Sunday school.” Then she received a letter from me and made the following response: “Your letter made everything right. Christmas was so wonderful, I thought I would burst. Before this I  had felt like a let down balloon, but when your letter came it seemed to take care of it all. We are grateful and happy to share these experiences with you, they came just in time. It gives one the most wonderful feeling. You go along hugging something to your heart that no one else knows, and you don’t feel alone anymore. In fact for quite a while I have been feeling like I am walking with my hand in the Lord’s.” A short time later the bishop called her to work in the boys in the Primary, not the Sunday school. Of this she said. “I must be doomed like Sister Nash in the Preston First Ward, always boys. But you know, I like that better than teaching the girls.”
Norm got home from his mission toward the end of January 1958. This necessitated a trip to California to report his mission. They took Grandpa with them, but dropped him off in Las Vegas to stay with Aunt Reat and Uncle Harris. Not only did Norm report his mission while they were in California, he broke up with his girlfriend Roxanne and decided to come back to Utah. He had originally planned to stay in California. Mum was happy about Norms decision. From this time on for the next few months Mum was very much concerned about the girlfriends Norm had. In her letters to me, she expressed considerable dismay about the behavior of some of them. Eventually Norm got past all the difficulties and enrolled in chiropractic school in Los Angeles.
In May 1958 Mum wrote a letter in which she says they had an offer on the house in Preston for $1500. She  decided not to take it. She said houses like ours were going for five times that much in Logan.
Mum continued to express her affection to me in her letters. In one she says: “I am really proud of you as I have always had cause to be. There is no one that has been quite the same to me as you have. It seems that you have always filled your own place and something else too. I guess something that I have always needed and never had but through you. And I am very blessed and grateful that you are my son. No mother could be more blessed than I have been.” I find it remarkable that Mother was so positively outspoken about her love for her children as this shows.
Mum had an unusually close relationship with Hud and Roy Larsen and Bea Larsen. Mum and Dad were involved every Sunday evening roasting hotdogs after church at Hud and Roy’s just like we did before we left on our missions. These friendships were not as tranquil as one would hope. Bea preferred Mum have no friends but her and often behaved cold and detached when he thought Mum had other attachments. During this time, Mum continued to maintain friendships with Nida Cutler and Dora Beverage from Preston.
On 21 July 1958 Mum informed me that she and Dad had bought a house at 736 East Center, in Logan. At the same time they put the house in Preston up for sale again and eventually sold it for $3,000. She had offered to deed the house back to Grandpa, but he refused to let her. Mum described the new place as the house of her dreams. She was so happy with it. She could look up at the mountains and it was only a short walk through the back yard to reach the Logan River. Now she exclaimed she doesn’t have to suffer with the summer heat like she did in the upstairs apartment they moved out of.
Mum and Dad moved into the Logan 7th Ward. Her grandfather Christian John Larsen was the bishop of the ward many years before, and some people still remember him. He had three houses in the area where his three families lived.
My cousin Ted was able to get a position as a policeman in Logan. On one occasion while Mum was watching, Doug went after Ted with a gun because he had forced him out of the pool hall despite letting other kids his age remain there. Later, while Ted and a companion were transporting two juvenile law offenders to Ogden, one of them reached over the steering wheel and forced the squad car into oncoming traffic, killing both Ted and the other officer. This was very hard on Mum because she had great hope for Ted and had spent long hours trying to help him straighten out his life. He had been coming every day to visit her. His opportunity on the police force seemed to be just the thing that might help him. But these efforts were cut short.
During this time Mum continued to have considerable attachment to Kerry Fackrell. She frequently declared how she reminded her of Alice. On one occasion Kerry observed Mum watering the flowers and asked her why she did it. Mum told her it was to make them grow. Later Kerry’s mother heard Kathy, her younger sister, crying and ran to where she observed Kerry pouring water on her. When asked why she had done it she responded, “To make her grow.”
Shortly after this Richard Edgley (now 1st counselor in the Presiding Bishopric) one of Glen’s close friends came by. Gene Hawkes and Reed Condie also visited her. She reveled in maintaining associations with our friends. Of Glen’s homecoming she said: “First my joy in Glen’s coming has been his being with us again. That was really great. His adjustment hasn’t seemed so hard on me at least to start. I know it is hard for him. He is still my sweet son, but he seems so grown up and his testimony is something to behold. I’m so proud of him.” Of me she said in a letter near this same time: “I’m happy the stork brought you along to me 23 years ago. You were such a cute little bundle from heaven, but oh so hard to get, but what a blessing you have been to me. In fact I don’t know if I could have got along in this old world without you.”
My friends also came by. Owen Harris and Stanton Nuffer along with one of our childhood friends, Reed Crockett, came to visit Mum. They got an outpouring of her affection. She continued to call them her boys. Mum also got involved in trying to help the son of one of her neighbors, Sister Taggart. He was on a work mission in New Zealand and Mum often wrote to me exhorting me to somehow help him. He was an older fellow and had been divorced from his wife.
In March of 1960 I returned home from the mission field and enrolled at Utah State University. Not long after this Norm met and Married Norma Park from Granger, Utah. They had met in California while he was in school there. They produced Mum’s first grandchild, Cindy, whom Mum loved very much and doted on continually. In the meantime Glen and I both received our bachelors degrees from the university. We graduated the same day. At the same time I received a commission in the army. I was delayed in going on active duty and so started a master degree program at Utah State University. During this time I met and courted Deanna. A year later we were married. Norm’s daughter Christy was born at that time. I had an opportunity to give her a father’s name and blessing just before Deanna and I left on our honeymoon.
Not long after I returned from my mission Grandpa Larsen fell ill. Mum and Dad went to Lava and brought him home to Logan. He had considerable pain in his legs and frequently asked that we rub them to give some comfort. One night Mum awakened Glen and I and requested that we give Grandpa a blessing. He was dying. We blessed him and he rallied and seemed pretty good the next day. The following night Mum again roused Glen and I from sleep and requested we give Grandpa another blessing. As soon as we placed our hands on his head he reached up and took them off indicating that he didn’t want to remain in mortality any longer. During this episode Mum saw her mother standing nearby waiting to escort Grandpa to the other side.
During the time I was working on my master’s degree, I was also teaching full time at Logan High School. I taught physiology, genetics, and biology. At the conclusion of the year I entered the service. My first assignment was to go through the officer’s basic course at Ft. Sill, Oklahoma. After completing this I was assigned to Ft. Lewis, Washington as my permanent duty station. While we were there Mum made a visit. We had a wonderful time showing her around and taking her to see Mt. Rainier. We were able to arrange a ride in a small plane and fly around part of the mountain. It was spectacular.
After working in the Sunday school for a time Mum was called to serve as speech and drama director. She loved this experience as well as the new friends she had made. Among them was Afton Corbridge and ReNae Henry. ReNae came from Preston and had occasionally tended us when Norm, Glen and I were children. Mum loved these two women dearly and often spoke of her friendship with them. It was with considerable sorrow that Afton’s health began to fail her. She had a faulty heart valve and at the time was also delivering a baby. Not long after the baby was born she had heart surgery.
During my time in the service I received a letter from Mum in which she again expressed her love for me. It said, “Sunday is your birthday. Twenty-eight years isn’t it. A long time to remember, but as I think back down the years, I’m very proud of the memories that I have, and I can’t think of one problem or heartache that you have caused me. And I think that is very wonderful don’t you? I have thanked the Lord so many times for you. As I look back I have had a very hard life or path to trod, but the Lord always seems to give us something to compensate. No matter what problems, you were always there even so far back that you can’t remember. You have caused me to drop to my knees many times in thanksgiving to my God. They say we choose our parents, and that in itself to me is a very wonderful thought and if we do, I am glad that you chose me. I think about you and wonder what I can say on this anniversary. Nothing flowery or flattering, and then I realize that no matter how much that way it might sound, that it will be a plain positive fact. I truly am grateful to you Cliff and to our maker that he brought us together in a mother and son combination. This is my greatest blessing. You have taught me many things in your good straightforward way and through the love you have for her Heavenly Father. Last night I was talking to Tup and she said, ‘Last night I was standing here ironing. I was thinking about Cliff and I hoped that my girls could all marry someone like Cliff—all of them.’ And it made me think of myself many times as I had you all tucked away in bed and I was there by myself and used to dream for you and I thought that was quite a tribute to you. And also in my dreams of the part made manifest in you. Son I love you with all my heart. You have become even more than I dared dream. We had so little of this world’s goods to do anything with to bring about those dreams, but the Lord has been good to us and I suppose the harder it is the better we do.”
After we got out of the service I enrolled in a doctoral program at the University of Utah. After being there a year our first son, Shon, was born. Norm and Norma had their third child, Danny,  about this same time. Mum came to Salt Lake to help us after Shon was born, and was of indispensable assistance. No grandparent could have loved a grandson more.
During this time Norm finished his degree in Chiropractics and set up a practice in Fresno, California. It had been a hard journey for him and he was duly relieved to be starting his profession. Glen was also in Los Angles attending school at the Art Center. After finishing his B.S. degree at Utah State University, he worked for the Thiocol Chemical Corporation near Tremonton for a period of time. He left Thiocol to attend the Art Center. After his experience at the Art Center he finished a master degree at Utah State University and took over the graphics department there. Later he was hired as a professor and created one of the most successful commercial art departments in the country. I think it is a singular tribute to Mum for all of us to have become educated at a high level and pursued useful occupations.
At the very time I was to sit my final oral examinations for my doctorate our son, Steven, was born. Shortly thereafter I accepted a position at Illinois State University. I went out first to get a place for us to live and get settled and Deanna flew out later with the children. In one trip out to visit us, Mum became acquainted with a friend of ours, Gene Williams, who occasionally sang with Deanna. She took a particular liking to Gene. As a stake missionary, I had taught Gene the gospel and he had accepted it, but his wife had threatened to kill herself and the children if he was ever baptized. Gene believe she would and consequently backed out. Mum took Gene in as an adopted son. She even created a marvelous memory book for him which he really treasured. To become so involved with another person like this was part of Mum’s way. She even renamed Mt. Logan after him. She called it Mt. Williams.
For a period of time Mum worked skinning mink. This was a smelly job but it brought in some extra money that was needed. Later she sold Amway products. She didn’t get as actively involved in this. I don’t think Mum had much of an inclination for selling.
Mum and Deanna had an unusually good relationship. They often went shopping together and explored many ideas about life and Mormon theology. At one time they were so taken by the work of N. B. Lundwall that they visited him at his home. In one letter to Deanna she said, “Your letter was very encouraging and gave me hope and I took it out in my garden and read it and cried. Yes God talks to me out there and I behold the wonders that he causes to be and I realize that he knows all that I am worrying about and knows the outcome of it all and I tell him that because he knows the end and also the beginning I want what I should for things that are right and not just because it is my wish and if I think wrongly about these things that he will take this feeling from me....Deanna you are a very wonderful person and you make my heart glad. You understand so well the things of the soul. I think no one has seen into the recesses of my soul like you have, or have understood so well what they have seen. The language of the soul is a wonderful thing and you seem to be so much at home there. There are so few people that can grasp the depth of life like you do and sometimes it is hard to take the time for people who can’t grasp these things, but I guess that’s the way life is.”
This is indicative of the relationship Deanna and Mum had. I was also repeatedly a beneficiary of Mum’s good will and complements. In one letter in response to what I assume were flattering statements to Mum by Deanna she said regarding me as well as Norm and Glen, “Yes I know these things about Cliff. He seems to have this wonderful influence everyone can feel that is around him. And one feels that love he has for his Heavenly Father and it makes for peace and happiness. Wherever he is and everything he does or undertakes to do has the touch of this Heavenly feeling with it. His priesthood means so much to him that he truly lives it and that can make a home a heaven and your meaning and purpose to everything you do. The Lord loves him so and works through him to such an extent that you can really feel it. I have found it so when he has blessed me. It has always been that way with Cliff. Anyone who knows him feels this in him, young and old alike. It is something precious that he has always had. It has always been so. We are lucky to have him. I have always worried about him that he would find someone that could understand this tender nature of his and yet he is very commanding. He demands ones respect at all times. But I am sure Deanna that you are aware of these things in his nature and you find them very uplifting and precious. You too are like that. So I have no worries where you and Cliff are concerned. It is like you say. You will grow together, cementing very precious ties. I am sure that is the way our Heavenly Father started and when one looks into the distant future as best we mortals can, there seems to be no end to what we can do. The horizons are very distant but very real and worthwhile and with the priesthood nothing is impossible, when it has as the goal that distant star, the one from where we came. This life is but a moment, but so important. Norm and Glen also know these things as well. I have been periodically concerned, but they have always come through. For this is the ultimate end of my life. For this I was born and have lived. As long as I live it will be so.
In another letter she said, “Cliff I love you so much for being you and what you stand for. You can’t know how that upholds and the comfort I receive from you especially at this time. I don’t know what I’d do without you, but it has been that way all our lives and the sweet little girl that you have married. You are having a wonderful life. And life is as we make it, but it takes some doing just the same, but it is so worth it.”
Then in another letter: “I bore my testimony yesterday in relief society and told them about you kids. I’m real proud of you. I really needed that visit and to know you needed me. It has done something for me, gave me something new to live for. I can hardly explain it. I seemed to be drifting and I found myself and my most beautiful thing again. But I guess it’s not good to talk about it too much. We can only hug it to one’s heart and cherish it and nurture it, but I’m most grateful for it.”
The following is a letter Mum sent to me on my birthday. It illustrates again how much she loved and depended on her children. “Dear Son. It is with pride in my heart that I say these few words to you. I’m so grateful to my Heavenly Father that he gave you into my keeping for this while that he sent you to earth. I have had a life that has been full of trials, but you have been his precious gift to me that has been the thing that has enabled me to endure. As I have looked back there have been times I couldn’t have endured without you. A wise and just Heavenly Father knew this and so he gave me you. I love you with everything there is in me to love. Sometimes this hasn’t seemed so to you and you have seen my hard exterior. But knowing I had to be a father and mother to you, this had to be so and I think you understand. As far as you are concerned there is nothing to be desired as far as I’m concerned. If you have faults I don’t know what they are. I think it wouldn’t be too far fetched if I should say I feel somewhat the same as Mary the mother of Jesus must have felt. Need I say more. Mother.”
I wanted to appraise the reader of the deep spiritual nature of Mum and the great appreciation she had for us children and the women we married. I don’t have in my possession letters she wrote to Norm and Glen, but I assume she wrote some of the same sentiments to them as well. For myself I was always greatly appreciative of the encouragement and love provoked words she wrote. I never in my life had any question about Mum’s devotion to me. In my patriartical blessing I was told that she would give her life for me. I have no doubt she would. She showed her love and concern in many ways. It was a joy to see how much she loved her grandchildren. When she was able, she sewed many of our children’s clothes and lovingly tended them and looked after their needs.
Mum also had a fiery side. Part of this came out of her love for us. When she perceived we were facing trouble she was a tigress. There may have been times when it may have been better for her not to become involved, but she did. Later she sometimes confessed she may have gone too far, but I always thought her zeal was born of love and concern and if there were excesses they should be excused. In the letters I received both in the mission field as well as in later years, she often reported her current concerns and some of what she had done. In retrospect, I believe that in every case she acted in concert with what was right and true. If we were involved with girls of low-character she let us know. Time always bore out the fact she was right even though at the time none of us had much assurance.
Mum also had a sense of humor. It was fun to see it erupting periodically. In one letter she gave the following account: “The other night a big tree blew over down to Casey’s in the electric wires. Teal was down there. He and Casey were there alone. Casey went out to turn the water and could see this big tree coming down. Cliff, it was the one across the street that is in the corner of Casey’s lot. Roy said it was about 7 feet in diameter. Teal was in the house and Casey came running in yelling, ‘call the cops! Call the cops!’ Teal said ‘what for’ and Casey said, ‘just call the cops!’ Teal tried to turn on the lights to find the number and of course there were no lights. Teal said, ‘how can I call the cops with no lights,’ and Casey said, ‘call them anyway! Call the cops! Call the operator!’ So Teal got the operator and she got him the cops, and Teal said, ‘get down to Casey Edwards as fast as you can.’ And they said, ‘what for.’ And Teal said, ‘Hell I don’t know, just get down here.’ And they came helling. Max Jones said to Teal ‘I think call the cops. We don’t want another lawsuit on our hands.’ The fire was flying in every direction. It lit up the whole sky. The electric wires were down and the telephone wire was on the fence and the fence was hot clear through the lot. I guess there was quite a lot of excitement. There was only one cop at first so he sent Teal to guard one end of the street while he guarded the other one.”
Mum has a very strong testimony of the gospel. It comes out in many ways. She always wanted to have a calling in the Church or she was dissatisfied. Awhile after she and Dad moved into the Logan 7th ward she is called to be the primary president. No one could take this calling more serious than Mum did. At this time in one of her letters she indicated that Glen was counseling her and that she believes he was right. It is interesting that she so willingly took counsel from her children. I believe it had the result of empowering us in our lives.
On one trip from Illinois to Logan we found Mum to be very ill. After our visit we took her back to Illinois with us with the hope of nursing her back to full health. When she had been there a while we made an appointment for her with a neurologist in Peoria. After examining Mum he concluded she had Parkinson’s Disease. It was a disease she most feared after seeing her brother Verner as he suffered with it. Actually she never proved out to have Parkinson’s Disease. However, this trauma seemed to precipitate another nervous breakdown. I left Mum on the street in front of the doctor’s office and went to get the car. When I returned, the telltale signs were written all over her face. It was a long time before she recovered. These episodes were hard on all of us. I found myself deep in counseling her with little knowledge of how to do it. It wasn’t until three or four years later that I found out how to successfully deal with this kind of illness.
In April 1970 our third son, Jeff, was born. We sent a picture to Mum to which she responded as follows: “It was good to get your letter and we sure did enjoy the pictures. That tiny doll sitting on Cliff’s lap. I felt like I’d just like to take him off that picture and hold him myself. He sure is sweet and real beautiful and sounds like a real good one. When they sleep all night, that is really something.” At that time Mum told us that Glen had been out to Kansas for an interview with Hallmark Cards. They wanted him to come and indicated they would make adjustments to accommodate him, but he decided to stay at Utah State University.
In July of that year Mum, Dad, and Glen came out to Illinois for a visit. We took them to Carthage, Nauvoo, the Sacred Grove, the Joseph Smith farm and Niagra Falls. Mum was really taken with this experience. When we went to Nauvoo we met S. Dilworth Young an Assistant to the Twelve Apostles just outside Brigham Young’s house and had fun visit.
In 1978 I accepted a position at Brigham Young University. Just as we were preparing to come out for our annual visit to Logan, we got word that Dad was near death. When I had been out for an interview, he was just beginning to show the symptoms of advanced stomach cancer. Now we hurried to try to get home before he died. We didn’t make it. He died 17 May 1978. We did make it for the funeral at which Deanna sang a song that he had composed for him. With Dad gone, Norm, Glen, and I took Mum into our homes on a rotating basis. While she was living with us in Provo, she began experiencing transient ischemic attacks (TIAs). Fearing the worst we arranged to have her live in a nursing home for awhile. She had been there for only a short time when she had a massive stroke and died instantly. She died on 20 September 1979 and was buried 22 September 1979. With Mum’s passing an enormous gap was left in the lives of her children and grandchildren. My children missed both her and their grandpa acutely. It was not easy for them. Now all we have is memories, which are rich and varied. This history has been written in order not only to chronicle Mum’s life with its noteworthy events, but to give posterity some flavor of her life and concerns along with her joys and satisfactions. Mum was a complex, intelligent human being. Her life was one of enormous challenge. But it was also one of enormous achievement along with rich social interactions and religious contributions.

They had the following children.

  F i
Alice Helen EDWARDS 1 was born on 15 Sep 1931 in Preston, Franklin, Idaho, USA. She died 2, 3 on 15 Nov 1933 in Preston, Franklin, Idaho, USA. She was buried 3 on 17 Nov 1933 in Whitney, Franklin, Idaho, USA.

B   Birth certificate (RF) in possession of Clifford EDWARDS.
  M ii George Norman EDWARDS.
  M iii Glen Lyman EDWARDS.
  M iv Clifford Hazen EDWARDS.

Edwin Sildon EDWARDS [Parents] 1, 2 was born 3, 4 on 08 Apr 1876 in Taita, Wellington, New Zealand. He died 5 on 26 Jan 1914 in Auckland Hospital, Auckland, Auckland, New Zealand. He was buried on 29 Jan 1914 in Waikumete Cemetery, Auckland, Auckland, New Zealand. Edwin married 6, 7 Alice Hermina FRANKLIN on 04 Apr 1904 in Kopuaranga, Wellington, New Zealand.

Edwin was baptized 8 on 30 May 1876 in St James' Church, Lower Hutt, New Zealand. He worked as Carpenter from 1900 to 1914 in Taita, Wellington, New Zealand.

B  1876 NZ Reg. Gen. Registration: Cert. # 481127 issued 21 APR 1960.
M  1904 NZ Reg. Gen. Registration: Cert.#12355 issued 27 MAR 1961.
D  1914 NZ Reg. Gen. Registration: Cert. #8533, 21 APR 1960.

BIOGRAPHY:  In source of Aunt Ruberta's, it was told Edwin really loved trees.  Another note, not sure what means that read "5-8 yew trees."  Larue (Selden's sister) knows stories.

OCCUPATION:  Carpenter.

Alice Hermina FRANKLIN [Parents] 1 was born 2 on 25 Sep 1885 in Mauriceville, Wellington, New Zealand. She died 3, 4, 5 on 30 Nov 1936 in Winder, Franklin, Idaho, USA from Diabetes. She was buried on 08 Dec 1936 in Preston Cemetery, Preston, Franklin, Idaho,United States of America. Alice married 6, 7 Edwin Sildon EDWARDS on 04 Apr 1904 in Kopuaranga, Wellington, New Zealand.

Alice emigrated 8 on 05 Aug 1915 from Sydney, New South Wales, Australia to New Zealand.

Other marriages:
TAYLOR, Joseph Thomas

Alice Hermina Franklin Edwards Taylor
Born 25 September 1885 in Mauriceville, Wairarapa, New Zealand
Married Edward Sildon Edwards 4 April 1904
Married Joseph Taylor 20 March 1935
Died 30 November 1936 in Winder, Franklin, Idaho
Children include: Ruberta Mary, George Franklin, Rubin Douglas,
Edwin Clarence, Felix Henry, Allen Joseph, and Leland Sildon

Compiled by a Grandson, Clifford H. Edwards

The following is an outline and transcript of my Grandmother Edwards funeral:

Choir .....................................................Oh My Father
Prayer.....................................................William A. Swenson
Choir......................................................I Need Thee Every Hour
Remarks.................................................. President W. K. Barton
Remarks..................................................President O.D. Romney
Remarks..................................................Brother Melbourne Romney
Vocal Solo...............................................Brother Alma Johnson
Remarks..................................................Brother Joseph Dunkley
Remarks..................................................Brother Palmer
Remarks..................................................Brother Bryant Meecham
Trio— The Bennett Brothers..........................Whispering Hope

Remarks...................................................David G. Eames
Remarks...................................................Brother Ingram Smith
Closing Song.............................................God Be With You
Closing Prayer...........................................Charles Taylor
Gravesite Dedication..................................J. Green Taylor

Remarks by President W. K. Barton

I sincerely trust and pray that the few minutes I stand before you that I may be guided by the Spirit of the Lord and I am sure I will because I believe it is your desire as well as it is mine. I am pleased to respond to the request to say a few words at these services, to pay respect to Sister Alice Edwards Taylor, for in my heart there is a feeling of love and gratitude by my long association with her.
A good many years ago while I was acting as Second Counselor in the Oneida Stake, I was requested by the Presidency of this stake to visit the Whitney Ward and ask the Bishopric to arrange to care for, and assist a widow with six small children. This was brought about by the fact that in a few wards there were so many who were unable to secure work and provide for themselves that it was taking more funds than the ward had, both in fast offering and tithing. Brother Joseph Dunkley and Counselors answered immediately that they would be ready.
Later on after her children had matured and passed through the grade schools, she had a desire to come to Preston, where they could enjoy the privileges of High School. Between the presidency of this stake and the bishop of the First and Whitney Wards, arrangements were made by which their home in Whitney was disposed of and funds obtained from the members of the Whitney Ward, to secure a home for the widow. She was placed in the home and lived there until her marriage to Brother Taylor.
During her lifetime in Preston she worked for us in the stake office and I came in almost daily contact with her. She brought to me at times letters from her mother and let me read them. Time will not permit me to tell you all of the experiences I have had with Sister Taylor, but during it all I found a real Latter Day Saint, and that is saying a lot. A woman whose faith was unshattered, a woman whose integrity, honesty, and sincerity I had no reason to question. And the same with her children. They were all real honest, sincere members of the church.
Sister Edwards Taylor was born in New Zealand, September 25, 1885. Her father was George Reuben Franklin and his father was Robert Benjamin Franklin, who immigrated to New Zealand from England, being one of the first white settlers there. Her mother was Agnes Gunderson, who came to New Zealand from Denmark when she was eight years of age.
It seemed that Sister Taylor was preserved for a great mission. At certain periods of her life, even at birth her life was despaired of. When she was eighteen and just before her marriage to Edwin S. Edwards, she had her clothes burned off and lay for months between life and death. Later in life she contracted the ailment that finally brought an end to a beautiful life.
She was the eldest of a family of twelve, eight girls and three boys. Her mother, her brothers, and all but one of the sisters survive her. Her father died when she was fifteen and she was required to support herself. This she did until her marriage.
Soon after they were married, they came in contact with the Mormon missionaries and were thoroughly enthused with the gospel.
They were baptized into the Church at the time of the birth of their second child. Their faith never wavered from that time on, even though they were the only members of either family to become members of the church, and met with a great deal of opposition. Unto them were born six children, the last, three months after the death of Brother Edwards, in April of 1913. They had a burning desire to immigrate to this country and after his death the desire became strong in Sister Edwards, even though her family was against it. It was finally accomplished eighteen months after the death of her husband when she set sail with her six children for man unknown land, leaving behind home and country, relatives and friends, all for the sake of a great faith. Her one big desire was to be accomplished—to be sealed to her husband and children in the Temple of the Lord, and to raise her children in the Gospel and in Zion. During the last two or three years of her life she often remarked how blessedly happy she was to see her children all married in the Temple.
Two years ago when she became the wife of Brother Joseph Taylor, she undertook another great mission— the raising of his small children, left motherless through the death of Sister Taylor. Her influence was felt and is left impressed upon this family. She was very happy through this union and expressed herself many times as being devotedly attached to Brother Taylor and family.
She was always a willing worker and has filled responsible position in the Church. Her life has been one of faithful service and she always inspired faith in others.
“What more can he say than to you he has said, you who unto Jesus for refuge have fled,” says the song we so often sing in meetings and church gatherings. What more can Sister Taylor say. What more can she do than she has done? She has done here best. Can you do more than that? Your best. God knows her heart, God knows her life. He knows what she would think. He knows by her experience the message she has left for the rest of us, for both she and Brother Taylor have told me of their happy union.
Brother Taylor is called upon now to part with his second loving companion. May God bless him and comfort him. This body of Sister Taylor’s will be laid away in Mother Earth, there to remain until it shall be called forth by her husband in the resurrection. This body which is a part of the souls which God permitted to come here, will take, it’s place among the older bodies nevermore to die. Just let me read a little statement from President Brigham Young. “And when we look in the grave and realize that this body will be absorbed by Mother Earth and afterwards there will be little there to indicate that it has been laid there.” It would seem from that stand pont, that it would be impossible to be again assembled into a body. But it will be. Sister Taylor will be the mother of these children again, the wife of her husband and they will go on through eternity together. And what a satisfaction it will be and what a satisfaction there should be to those who love her and are dear to her. Like President Young said about our bodies, they are only a partner to us and though they may be old and withered, broken and bent with age, death is sown in our mortal bodies. The food and drink we partake of are consecrated with the seeds of death, yet we partake of them to extend our life until our allotted work is finished.
When our tabernacle is in a state of righteousness, it is sown in the earth to produce an immortal fruit. Yet if we live our holy religion, it will not become dull and stupid, but as the body approaches disillusionment the body will take a firmer hold on that spirit.
Behind the veil sparkles gems of intelligence, frail and shining. As far as I know, the Mormon Church is the only denomination that makes a claim of a resurrection so complete as is illustrated here. What a horrid thought that this shall be the end of our association and acquaintance with Sister Taylor. God forbid that his shall come to anyone.
May he plant in our hearts a feeling that all is well with Sister Taylor, and that if we who are left behind are faithful as she has been, we too shall be taken into that paradise of happiness where she has gone. There to live in peace under the direct guidance of our beloved Savior, Jesus Christ.
My God console Brother Taylor, who is left now the second time, that he may gladden those children’s hearts; that they may be reconciled, and edified and strengthened through their faith in God. May the Lord console us and help make us understand that we are heir to that throne.
I ask for these blessings, and all others that may be proper at this time, in the name of Jesus Christ, Amen.

Remarks by President O. D. Romney

It seems to me that I am making your acquaintance and becoming more and more familiar with the little town of Preston through the many funerals I have attended here since my return from New Zealand.
I am sure Brother Taylor will pardon me if I speak of this good woman as Sister Edwards, for I have always known her by that name. I am satisfied that I have had the longest acquaintance with Sister Edwards of anyone here, and I do wish with all my heart that I had known her longer.
When I went on my first mission to New Zealand, she was just a small girl. And while speaking of my mission, I am reminded of my leaving home my young wife with a girl three years old and a baby ten weeks ole to go on my mission. I was gone from them three and a half years. While in New Zealand, I formed a love and acquaintance for Sister Edwards and her people which has lasted with me til this day. I am sure that it will be with me a long as I live, and I really believe it will go into the next world with me.
Sister Edwards, I think, knew what I thought of her, for we often corresponded with each other. Let me tell you, as Brother Barton has reminded you in his splendid talk, of what I did in getting Sister Edwards to this country.
Having lost her husband and being left with a family of six children, I knew how anxious she was to come to Zion. She wrote,  “Oh isn’t it going to be possible for me to come to Zion? Won’t you do what you can for me, Brother Romney?” Her pleadings were so strong that I did all I could and I finally succeeded in talking with President Lund (note: most likely Anthon H. Lund, First Counselor in the First Presidency with President Heber J. Grant). I told him of this good woman, way off in the islands of the sea with six little children, wanting to come here. He said, “President Romney, it will be quite necessary to see that they are not paupers and that there will be no objection to their coming into this country. I took upon myself the responsibility of having them come and live in our home. It was two weeks before we could get them located in the little home in Forest Dale were they lived a short time. Like Brother Barton said, they weren’t being taken care of just as we would have liked, for in a crowded city there are so many poor. I took up the labor with Joseph Miller and asked him what he thought about getting a home for Sister Edwards and her family somewhere in the country. Not that we wanted to get rid of this beautiful woman, but we loved her so dearly that we did not like to see her go without so many necessities of life. We succeeded in getting her a home here in Whitney, and afterwards she came to your city. I used to come this way once in a while and visit with her. Each year I wrote many letters, and I received some very nice ones from her in return also some from these good boys.
I want to tell you that I love this family. I wired back to Frank when he said that the family wanted me to come her and speak, and I told him that we loved his mother and would come.
I sympathize with all my heart, as I have said, with this good man Brother Taylor. What a blessing that he came into her life as he did. How deserving she was of such a man as this.
Think of the sacrifices that she made in taking care of this young family all alone in New Zealand, and then to make that trip of 10,000 miles across the sea, not knowing what she would meet with here. Bravely and courageously she stood it all. I want to tell you children that one of richest treasures in life came to you in having such a mother.
“Mother is the sweetest word, in all the world to me. Wherever I may wander, wherever I may be, the very thought of Mother— her loves unfailing cheer, will always be a comfort , though she be far or near.”
I thought of these words because you see I lost my Mother years ago, and I know what you are going though exactly. But you have been blessed through it all, and you are not going to be forgotten, even though Mother is gone. She will think of you more than ever, and this good man Brother Taylor will still be with you.
“She never closed her eyes in sleep, till you will all in bed: On party nights till you came home she often sat and read. You little thought about it then, when you were young and gay. How much the Mother worried when you children were away, you only knew she never slept when you were out at night. And that she waited just to know that you’d come home alright. Why sometimes when you’d stayed away till one, two, or three. It seemed to you that mother heard the turning of the key. For always when you stepped inside she’d call and you’d reply, but were all too young back then to understand just why. Until the last one had returned she always kept a light. For Mother couldn’t sleep until she’d kissed you all good night. She had to know that you were safe before she went to rest. She seemed to fear the world might harm the little ones she loves the best. And once she said when you were gown to women and men. Perhaps I’ll sleep the whole night through: I may be different then. And so it seemed that night and day you know a mother’s care. That always when you got back home you’d find her waiting there. Then came the night that you were called together round her bed. ‘The children all are with you now,’ the kindly doctor said. And in her eyes there gleamed again the old-time tender light. That told she had been waiting just to know you were alright. She smiled the old familiar smile and prayed to God to keep, us safe from harm throughout the years, and then she went to sleep.”
I understand this is just about the way Sister Edwards closed her life—she went to sleep.
How often we find it better to go to the house of mourning rather than the house of feasting, for there our very souls are fed and broken hearts are healed, in a measure—may it prove so upon this occasion. The profusion of flowers, this large gathering of friends show the high esteem you have for Sister Edwards, the departed one, and your appreciation for her contribution to your ward. I think we are often too reserved in giving praise and credit where and when it is due. “There are more people in this world hungering for kindness, sympathy, comradeship, and love than are hungering for bread.” We often refrain from giving a hearty word of encouragement and praise, or congratulations to someone, even where we realize that our feelings are not known for fear of making them conceited or over-confident. There is a saying “There is more chiseled flattery on tomb-stones than was ever heard in life by the dead those stones now guard.” Death often makes us conscious of many virtues overlooked while in life. If Sister Edwards had only heard the words of praise this day honestly spoken of here while she was living, what an inspiration to her when weary, worn and worried. At any rate let us speak well of the dead. Remember their strength and forget their weakness and give expressions of honor, love and sorrow that fill our hearts for them. God bless sister Edwards’ memory.
Now Ruberta, you are young, but you have had wonderful training. These boys are younger than you and will look upon you as their guiding star. Let it shine that they may be willing to listen to you in the absence of their dear mother. You know it isn’t every family Frank and you the boys, that is blessed with such a beautiful, sweet, lovely mother as you have been. God has not blessed all women with such a beautiful face and charming disposition as she had. Don’t forget them, don’t forget her, and remember she is still watching which way you are going. My dear friends, you will be good, you will remember what the Gospel has done for your mother. Have the good old-fashioned faith that she had. Once in awhile drop me a line and you will not go short of an answer. God bless you and take care of you and Brother Taylor, I am really delighted in having met you, how fortunate Sister Edwards was in meeting such a fine companion. God strengthen your back and prepare you for the load you are called upon to bear. I pray in the name of Jesus Christ Amen.

Remarks by Brother Melbourne Romney

I hardly know what I can add to what my father has said. I came here today to join the mourners and not to occupy this position.
I was but a young boy back in the year 1911 when I first met Sister Edwards in New Zealand. Later I came home and filled another mission in the Northeastern States. I was forbidden of knowing her very well in New Zealand as I spent my time with the Maori speaking people. But having lived in my father’s home, I came to know her very well and have visited with her on many occasions.
These boys do not remember me, but I remember them and Rubetra. I know the love this woman had for her family. I marveled at her accomplishments too, for her nerve, let alone her fortitude. She must have had the Spirit of God behind her, more than that, the power of God, to come 10,000 miles from her native land to a place she knew nothing of. But in all due respect to Sister Taylor, I believe that she knew that my father would be here to help her out. He has devoted weeks, months, and years to helping of her good family. And I have always heard, where much is given much is expected, and my father has fulfilled this bill.
One thing that I am happy for is the Spirit and faith that God has given unto me. The Lord has said, “Blessed are the pure in heart for they shall see God.” I don’t know of a woman with the suffering, cares, and hardships that Sister Taylor had to come through, that is entitled to the blessings of the Lord as she is. There are blessings coming to all that try to do what she has done.
If these children will only understand and try to remember that the sacrifices that this woman has gone through for them, is an exaltation of God. You have read of great men and women, who have had the very best, but none of them are going on to Heaven with a finner cortege than this woman. She is dressed in the holy robes of the priesthood that leads to heaven.
“For in my Father’s house there are many mansions.” Sister Edwards has gone to dwell in her mansion on high. As far as I know, she is entitled to the mansion that God has promised to prepare for us, and she is preparing a place for you too. I am sure that if each and every one of you will try to attain the height reached by your mother that you can rest assured that she will prepare your mansion and I pray that you will be worthy to step over the threshold that she is preparing for you.
I trust that the Lord will bless each and everyone of us and that we will do good to those less fortunate than we. With these blessings asked, I do it in the name of Jesus Christ, Amen.

Remarks by Brother Joseph Dunkley

I can truthfully say that I feel honored in being asked to say a few words in behalf of the family on this occasion. I trust the few minutes I may occupy that I may enjoy the same good spirit enjoyed by those who preceded me.
My acquaintance with Sister Edwards and her family dates back to 1916 when I first met her and her small children. I well remember the night when she arrived in the Whitney Ward. We were having a singing practice that night, in the school house, and my counselors were away so I asked Brother Fred Rallison to go with me to get Sister Edwards. About eight o’clock she got off the train and the conductor helped the little children off. She stood there with a baby in her arms and five little children by her side. It was there my heart went out in sympathy to her, and I felt she had made more sacrifices than I had ever made or probably ever would. She had come from a far away land, not knowing a single person in this community except Brother Bryant Meecham and possibly Sister Meecham.
Like Brother Romney has said, if I call her Sister Edwards you will forgive me, for it comes natural to call her that. To make the meeting more sad to me, when we had arranged for them to come to our home and remain there until we had prepared a home for them, we noticed by the light of the moon that one of these children had broken out with a rash and we figured it was small-pox. Most of the people were frightened of the family that evening, but they offered bedding and rugs, and it was not very long until they had comfortable sleeping quarters. The picture of this good Sister, landing in this strange land among a strange people, has lasted in my mind all these years. It seems to me that I have known no one who has made greater sacrifices for the gospel than has Sister Edwards, and she had accepted her mission and kept her faith.
Good Brethren and Sisters, if anyone is entitled to a crown in Heaven, she is. I believe she will have more stars in her crown than any of us. We are born under the covenant, and I feel proud that I have been.
I want to say, Brethren and Sisters, before Brother Joseph Taylor, this is one person who came into may life that I was well acquainted with whom I never heard say a bad word against another person. All the while she lived in Whitney, six or eight years, there wasn’t a week passed that she wasn’t visiting in our home, and I never heard her speak one disrespectful word of anyone.
She was wonderful, my Brethren and Sisters, and I feel that Brother Taylor was blessed in having her in his home. And I am thankful that she had this experience, of going into his home and being the mother of those small children. I am sure she enjoyed it, because she told me so. I met her on the street and asked her how she liked it, and she said, “Oh, “Bishop, I am enjoying life, I have one of the best men I have ever known. He couldn’t be better to me than he is. I enjoy working with these little children and being a mother to them.”
Who could perform a greater work than Sister Edwards has performed? Who would be willing for the Gospel’s sake to make that long journey from a far-away land, without a husband, and with six little children, come here a stranger among strangers?
I feel that I have taken up enough of your time, I pray that the Spirit of the Lord may comfort Mr. Taylor, and he will be a comfort to these little children. I pray for the boys and Ruberta, one of the sweetest girls I ever knew. I hope they will emulate the spirit of their mother’s life. She was devote to each and every one of you and her desire was that you would continue serving the Lord.
I pray that you may continue the example and beautiful life this woman has lived. I ask it in Jesus’ name, Amen.


Remarks by Brother Palmer

My dear Brethren and Sisters, I am honored this afternoon to be asked to say a few words in these beautiful and unusual services. I say unusual because we are honoring an unusual sister here today. As it has been stated, we did appreciate this good Sister and while it has been my privilege to know her only since the time she married (Apparently a page missing)
May you have strength and courage to withstand earths trials and temptations, that you may surmount any obstacles that my enter your path which will deprive you of his great blessing that awaits you if you live the Gospel. You shall meet your mother and father and give an account of your earthly labors, and our Heavenly Father , who is Father of all and who destined for you your earthly mission. We consented gladly to come here to partake of these blessings which earth has to offer us.
I am sure that you will remember your mother always, that she will be a light unto you. I am sure that Brother Taylor will not forget her. The short time she has been in his home she has left a stamp worthy for them to remember, a wonderful influence to these little girls who needed a mother so badly. She has no doubt fitted into their lives very well those two years.
I pray that the Lord will bless them and comfort Brother Taylor and make him equal to the tasks and responsibilities given to him.
God is kind. May the Lord bless one and all of us, my brethren and sisters, that we may appreciate the gospel, that we may appreciate the testimonies that have come to us. May the life of this good sister give us courage and a greater desire to live and to fulfill our mission in life to the best of our abilities so that when our time comes it cane be said of us that we fought a good fight, that we have finished our work and are deserving of the crown that is in store for the faithful.
This is my prayer and I ask it in the name of Jesus Christ, Amen.

Remarks by Brother Bryant Meecham

My brethren and sisters, there have been a lot of good things said here this afternoon and I feel it would be almost useless to try to say more than what has been said as this meeting has been an incident in itself. There have been no formalities gone through here. It has been one that has bespoken the love, respect, and gratitude in the hearts of these people of one who has been faithful in the Lord’s service and I do wish, if wishes could be granted, that one more person could be here today. That is the mother of Mrs. Edwards, Mrs. Franklin. Brother Romney referred to Mrs. Franklin and his acquaintance with her.
It was about 23 or 24 years ago that I became acquainted with Sister Edwards and her good family, then but small children. Only a short time after becoming acquainted with them in New Zealand, at Auckland, Brother Edwards was stricken with sickness and passed away. She became a widow, left alone. She didn’t know what to do. She wanted to migrate to America and her going was talked of pro and con. She asked the advice of the Elders, and to my knowledge none of them encouraged her to come to Zion with the thought that the road was all roses, that nothing was wrong. I know that many times as I talked with her I told her not to come here with the idea that the people were all perfect. That there were trials. and temptations here as well as over there. It mattered not what was said—Zion was her goal. Her desire was to bring her children here to grow up under the influence of the gospel. That was her prime objective, her soul was given to her children, and she wanted only to see her children grow up under the influence of the gospel. During this time Mrs. Franklin her mother and even Mr. Franklin, her father, were saying, with a spirit of criticism, that she should not go. If Mrs. Franklin were here I would be pleased to ask if she now regretted the migration of her daughter and her grandchildren. I see her in her home only a few days hence receiving a letter that will tell of the passing of her daughter. I can picture in my mind the spirit that will prevail in that home with her brothers and sisters. They have a fond love and affection for Sister Taylor and her children. And if Sister Franklin could be here on this occasion it would be a joy to me and a satisfaction for her to hear the words of praise that have been given here today for her daughter, for the life that she had led, and the esteem and love that she has held in this community and among these people—to know that we have the love for her that she has not been cast adrift. I believe from the bottom of my soul that these things would be a convincing testimony to Mrs. Franklin, Sister Edwards’ mother.
Brother Taylor, I have always known her by that name, and I have a habit of calling her Sister Edwards. Habit is sometimes a strong thing in life. It seems to me there are many kinds of heroes in the world, in war and life. But, can you imagine a greater heroine than one who starts out as she did and cross the many waters, not knowing what she would find here. All this has been pictured to us today by Brother Barton as well as Brother Romney. To me it has always been a picture of heroism. And what moved her to be a heroine? And what was the spirit or influence to make her do it? Her mother appealed to her and asked her not to come here. Her husband had gone, he had left her with a small family. She didn’t know where her bread and butter was coming from. Her mother said to her, “Alice come down here where we are and we will provide for you. You shall not want. We shall care for you, but please don’t go to America.” And so she pled in word and letter for her not to go. All those pleadings were in vain. They had no effect on her.  So remembered the sayings, “Those who do not heed to me and will not leave mother and father, sister and brother, are not worthy of me.” These were great considerations I asked myself and the question so embodied in my mind, if my parents and brothers and sisters would come out and plead to me under such conditions, whether I would yield to the Spirit of God and the Gospel or not. I think it was a marvelous thing. I remember the time when President Grant stood by Elder Widsoe’s mother’s grave. She too had been converted into Mormonism. She had two boys whom she cherished. And she gave her whole life for them. That was her whole objective and aim in life, to take them to Zion and have them grow up under the influence of the gospel. President Grant made reference to this as one of the greatest heroines of life. What a heroine Sister Edwards was with her live, her devotion, and her faith in the gospel. She didn’t come here for life’s pleasures. She didn’t leave father, mother, sister, brother, friends, and relatives there to come here for the pleasure of making a living. She came here for the gospel, for its principles, for its benefits, and for her family to have the benefits of the gospel. Here sits before me five of the family that migrated. Six of them came and one passed on before her. Five are here and they are all married and married in the temple. They have taken upon themselves the covenants that they could not receive in any other place. The blessings which will come from that are theirs. What more could she do as Brother Romney asked. Her life’s work has been consecrated along that line.
I do pray for these children, that the Spirit of the Lord will direct them. That they will always be faithful to the memory of their mother and remember her lessons and the example she set. She has gone to the Great Beyond where there is a great work for her to perform. She has may relatives that have passed on, but she is the only one belonging to the Church. She has a wonderful mission to perform as she has many to convert.
May God help us to live a live to be worthy of the blessings in the hereafter as Sister Edwards is, I ask in the name of Jesus, Amen.

Remarks by David G. Eames

Brethren and Sisters, as these splendid services draw to a close, I am reminded of the statement, “It is sorrow that builds our shining ladder of golden rounds.” In the parting of this Sister and wife, I would like to say a few words of sincere sympathy to the family in behalf of the stake presidency and the members of the stake. We know of her devotion and integrity through long years of experience with her as a officer of the church.
If the life of this sister is an indication of the stability of her family of her mother, her brothers and sisters that are yet in foreign land, we would like to say to them, “seek your Father in Heaven, for the testimony of the divine work of the church, commonly known as Mormonism, that at a future day you might enjoy the association of this daughter who has been outstanding in faith, devotion, courage, and in motherhood, to her children, church, and community.
So Brethren and Sisters, I have enjoyed and appreciated the testimony of my brethren, the splendid songs, and music that have been rendered in honor of motherhood, faith, and devotion this woman has given to her church and to those two groups of children. I believe that I can express their thoughts in the words of another when he said, “God bless her sacred memories. Oh, may my footsteps ever tread, the path she chose for me, that when I meet her fact to face she will gladly welcome me.” May that be your desire, may it be your preservative in the future and mine, and all of us may better qualify for our usefulness and service from our acquaintance and association with this good woman, is my prayer in the name of Jesus Christ, Amen.

Closing Remarks by Brother Ingram Smith

My Brethren and Sisters, I believe that a bishop of a ward feels the loss of a faithful supporter much more than you realize. You really lose a lot when you lose a good supporter such as Sister Taylor. She has completed a wonderful mission on this earth. She left the islands and came her with six children. Her greatest ambition and desire were to have her children and her husband sealed to her, and she wanted each and everyone of them to marry in the temple. This has been done. And near the end of her life it seems to me the Lord was to present a guardian to counsel these children. Brother Joseph Taylor was chosen as this guardian. Sister Taylor has been married around a year and a half, and now she has finished a wonderful work.
There is one thing that has not been mentioned in this meeting today, that is the love that exists among those two families and the love those boys and Ruberta have for Brother Taylor. The night Sister Taylor died, Brother Winger and I were called to the home about seven o’clock and we thought she would get along splendidly. At eleven-thirty I was told she had passed away and we found the family at the home of Ruberta. Ruberta asked Brother Taylor to spend the night with them, but no, Joseph said he would go home to his little girls, that he felt they needed his comfort. Ruberta said, “Father, I am going home with you.”
One of Sister’s Edwards’ boys accompanied us out to the car, and he said “When you speak to Brother Palmer tell him that he can’t say anything too good about Brother Taylor, and tell him we love him more than anybody knows.”
The Sunday before her death we organized our genealogical work and she was put in secretary. We really thought we would get a lot of help from her.
I ask the blessings of the Lord to be with Brother and Sister Taylor’s families and I do so in the name of thy Son, Jesus Christ, Amen.

In behalf of the family I wish to thank all those who have helped them since they came to this country. The dedicational prayer will be offered by Brother J. Green Taylor, Brother of Joseph.

M  1904 NZ Reg. Gen. Registration:  cert #12355 issued 27 MAR 1961.
D  There is a complete copy of funeral in my Book of Remembrance - SRE.  Gives valuable life history information also.

They had the following children.

  F i Ruberta Mary "Bert" EDWARDS was born on 07 Sep 1905. She died on 09 Apr 1982.
  M ii George Franklin EDWARDS was born on 24 Dec 1906. He died on 11 Nov 1938 from Died early in life (age 31!) of Typhoid Fever.
  M iii
Rubin Douglas EDWARDS 1 was born on 26 Aug 1908 in Greytown, Wellington, New Zealand. He died 2, 3, 4, 5 on 16 May 1931 in Preston, Franklin, Idaho, USA. He was buried in Whitney, Franklin, Idaho, USA.

B  1908 NZ Reg. Gen. Registration.
M  Never married.
D  12:00 in evening, died of heart attack.
  M iv Edwin Clarence "Casey" EDWARDS was born on 07 Feb 1910. He died on 02 Feb 1980.
  M v Felix Henry "Fee" EDWARDS was born on 02 Jul 1911. He died on 09 Oct 1991.
  M vi
Allen Joseph EDWARDS 1 was born on 20 May 1913 in Auckland, Auckland, New Zealand. He died on 20 May 1913 in Auckland, Auckland, New Zealand. He was buried in Auckland, Auckland, New Zealand.

B  1913 NZ Reg. Gen. Registration
  M vii Leland Sildon EDWARDS Sr. was born on 15 Apr 1914. He died on 15 Nov 1981.

Artel INGLET 1 was born on 05 Mar 1915 in Fairview, Franklin, Idaho, USA. He died 2 on 17 May 1978 in Logan, Cache, Utah, USA. He was buried on 20 May 1978 in Whitney Cemetery, Whitney, Franklin, Idaho,United States of America. Artel married Thelma Comish LARSEN on 12 Nov 1948 in Pocatello, Bannock, Idaho, USA.

Artel worked as Garbage collector.

B  Personal Record (written by Thelma Comish LARSEN).
M     "        "         "   "    "       "      "   .
D  Obituary in possession of Clifford Hazen EDWARDS.


B  Obituary.
D  Funeral invitation.
Bur  Same.
Ord   Also listed Bap:  1 Jan 1949.

History of Artel Inglet
Written by Clifford H. Edwards, a Step-son
Artel Inglet, better known as “Teal”, was born in Fairview, Franklin, Idaho, 5 March 1915 to Joseph Craig Inglet and Mary Ellen Kemp Inglet. He was the eighth of nine children. Hazel Marie (Smith) was his oldest sister followed by Myrtle Lavermon (Benson), Glen, Melvin James, Simpson Napthali (Sim), Milford (Dutch), and Opal (Austin). A brother Don Craig was the last born. Artel was born on the family farm in Fairview and lived there during his early life, attending the Fairview public schools through the eighth grade. Other than school, his life consisted mostly of farm work although his greatest passion was baseball. He played the position of catcher where most all his fingers had been broken at one time or another catching foul tips. The result was for each of these fingers to be unusually bent at the first knuckle. Artel grew up, along with his brothers,  carrying out the directions of their father regarding work on the farm. They all learned to quickly execute these instructions on the run. This was later evidenced is the work his did elsewhere. He always seemed to be in a hurry to get things done.
Artel married my Mother, Thelma Comish Larsen Edwards 12 November 1948 in Idaho Falls, Idaho. Mother and Dad had met one another attending dances in company with Clarence and Emily Bennett. Both really loved dancing. In fact, it was characteristic of Dad to start dancing around the kitchen whenever he heard certain pieces of music. Once they were married, Dad got a job running Abe Hansen’s farm located Northwest of Preston, Idaho. The bulk of the acreage was planted in potatoes. During this time, my brothers and I were employed to help with the harvest. It gave us an opportunity to work alongside our new dad. While Dad took care of Abe Hansen’s farm, we no longer had to till the garden with shovels. Dad now used Abe Hansen’s plow to do the job. After a while Abe decided to employ Dad as a hod carrier. Abe was a brick layer and was involved in building houses all around the area. Sometimes the work took them a considerable distance from Preston were we lived. There were two other brick layers in Abe Hansen’s crew, Harry Covey and another we affectionately called Jughead. During some periods both my brother Norm and I worked alongside Dad as hod carriers. It was difficult work and it gave us an appreciation of how hard Dad worked. He always did it with few complaints even though the conditions were sometimes worth complaining about. One task that sometimes fell to Dad was to drive the brick layers home after they had drunk themselves into a stupor after work. He didn’t particularly like that task. During this time Dad drove an old Ford pickup truck. It was just a little bit newer that the Model A vintage. He’d let us drive it on weekends.
There were a few luxuries that came with having a new father. We purchased our first refrigerator. Before this we kept things cool in the cellar. Mum and Dad also purchased a combination radio and record player. The record player played the old 78s. They also got a couple of record albums, one a set of Irish songs by Bing Crosby and the other some music by Jinny Simms. I believe these were the only records ever played on our record player. Nearly all the songs would motivate Dad to dance around the room.
Periodically we visited Dad’s parents for Sunday dinner. On those occasions many of his brothers sisters would gather. Ogden was about as far away as any of them had to travel. It appeared as if all the brothers and sisters had a pecking order to which they adhered. Old roles were much in evidence.
It was about this time my Grandfather Larsen, who had been living with us, moved to Lava Hot Springs to take advantage of the hot baths to treat his arthritis. Dad and Mum made many trips up to visit him and occasionally brought him home with them for a visit. He stayed in the Whitestone Hotel and took the baths daily.
Toward the end of 1953 Mother and Dad moved to Logan, Utah where Dad became employed with Logan City as a garbage collector. Dad took pride in the work he did for the city. His excellence was eventually recognized with a special citation. He could always be counted on to keep things running smoothly and the equipment working perfectly. His work partners included the Wickham brothers, Montel and Darwin along with my Uncle Casey.
When they first moved to Logan, Mum and Dad lived in an apartment on 1st West at about 1st South. Norm lived there with them and attended school at Utah State University. My brother Glen and I stayed in Preston and lived in our old home. We remained there through the 1953-54 school year. The following year Glen moved to Logan and I stayed behind in Preston to finish high school. During this time the family moved into Ern Smith’s upstairs apartment on 4th North and about 4th West. About this time Norm was called to serve in the New Zealand Mission. When I moved to Logan in 1955 Mum, Dad, Glen and I continued to live in the Smith’s one bedroom apartment. Glen and I slept in the front room, he on the couch and I on a mattress pulled out from the closet. Both of us attended Utah State University. We managed to get back and forth to school in a 1943 Chevrolet that Glen had bought from Dad.
In 1956 Glen was also called to serve in the New Zealand Mission. A year later I left to serve in the same mission. While we were gone Mum and Dad moved into a house they had purchased at 736 East Center in Logan. It was a dream come true for them. They also purchased a blue and white Ford automobile. It was there they also bought their first television and became addicted to watching Gun Smoke, Bonanza, and Perry Mason.
Dad loved to hunt deer. I hunted with him in Logan Canyon as well as Dry Canyon. Both Norm and Glen hunted with him in various other places. There were also times we hunted pheasants together. I don’t think Dad ever missed the deer hunt. He hunted with a 30 Remington most of the time, but later bought other kinds of guns.
After I returned from my mission Dad and I served as home teaching companions. He always made sure we went out in a timely way. He also served as president of the gospel doctrine class in Sunday school. He was a very simple, shy man, but a very cordial one as well. He loved to visit with his fellow workers and often looked in on relatives and friends. Usually he had very little to say and rarely contradicted anyone, except on the occasion of my Grandfather Larsen’s death. Some family members had been contesting the distribution of what was left of my Grandfather’s estate. Dad was crouching against the wall in the front room when all of a sudden he rose up in righteous indignation and rebuked them. Everyone was caught by surprise, including me. I learned that he had an enormous sense of right and wrong and on rare occasions could become exercised in his defense of it.
Dad had a special relationship with my children, particularly our oldest son, Shon. They often drove away together in Dad’s truck to have their adventures. Sometimes they went down to the Logan River that ran through the back of the property and spent hours throwing rocks into the swift moving water. When he was a little tyke, Dad would gather Shon in his arms and sing to him with his unusually beautiful voice. Usually the song was That Little Boy of Mine:
A tiny turned up nose, two cheeks just like a rose
So sweet from head to toes, that little boy of mine.
Two eyes that shine so bright, two lips that kiss goodnight
Two arms that hold me tight, that little boy of mine
And when he lays his head upon his pillow so white
I pray the Lord above will guide him safe through the night.
He’s all the world to me, when he climbs upon my knee
To me he’ll always be, that little boy of mine.
In dreams I see his face, and feel his sweet embrace
There’s no one can replace, that little boy of mine.
One of Mum and Dad’s very favorite activities was to visit Glousers Café on West Center Street in Logan and eat shrimp. When they ate out, I think they rarely went elsewhere. Dad had a pleasant demeanor and was very patient. Though he was not well educated he still made an attempt to interact with his grandchildren by writing to them. He struggled with the letters he wrote, but seemed to feel comfortable writing to our children. When he died, 17 May 1978, he left behind grandchildren who were heart broken with the loss, for they dearly loved him. Perhaps his love for his grandchildren was his greatest legacy.

Thelma Comish LARSEN [Parents] 1 was born on 28 Jun 1908 in Preston, Franklin, Idaho, USA. She died 2 on 20 Sep 1979 in Provo, Utah, Utah, USA from Stroke. She was buried on 22 Sep 1979 in Whitney, Franklin, Idaho, USA. Thelma married Artel INGLET on 12 Nov 1948 in Pocatello, Bannock, Idaho, USA.

Other marriages:
EDWARDS, George Franklin

M  (1) George Franklin EDWARDS, certificate in pos. of Clifford H. EDWARDS. (2) 12 Nov 1948, Pocatello, Bannock, Idaho.
D  Funeral program in pos. of Clifford EDWARDS.
Bur  same.

History of Thelma Comish Larsen (Edwards, Inglet)
Compiled By Her Son
Clifford H. Edwards

Thelma Comish Larsen was born 26 June 1908 to Almartin Larsen and Ellen Francis “Nellie” Comish at their ranch at the base of Rocky Peak in the foothills east of Preston, Idaho. This place was referred to as “Egypt” because a crop failure was avoided in that area, but devastated surrounding farms. At that time the family also ran a farm in Whitney, Idaho. Thelma was the 8th in a family of twelve, 6 brothers and 5 sisters. Almartin’s Father, Christian John Larsen, immigrated to the United States from Denmark and settled in the Ogden, Utah area. After a crop failure due to a grasshopper infestation, he moved to Spring City in Sanpete County and then to Logan, Utah where he settled in an area referred to as “The Island,” bounded approximately by Canyon Road on the North, Logan River on the East, Third South on the South and Second East on the West.” Almartin’s mother, Inger Margarethe Peterson Ellefsen was the third of four wives and ran the toll bridge over the river near the mouth of Logan Canyon. Christian John Larsen was her second marriage. She had been married to Christian Ellefsen who died in Risor, Norway before she immigrated to the United States. Ellen’s parents were John Comish of Onchan, Isle of Man and Esther Elizabeth Stanford of Portslade, Sussex, England. They settled in Cove, Utah when they came to the United States. Like Christian John Larsen and Inger Margarethe Peterson they joined the Mormon Church and came to Utah to build up Zion.
Mother’s parents were married in the Logan Temple 25 October 1893. The following are her brothers and sisters along with the year of their birth: Fenton (1894), Ivan (1896), Verner (1898), Alberta (1900), Pearl (1901), Loretta (1904), Denzil (1905), Alfonzo (1911), Eugene (1913), Ellen [Helen] (1915), and Esther (1918). Almartin and Nellie first lived in Cove where Fenton, Ivan, and Verner were born. They later moved to Mapleton, Idaho where Alberta was born. The next move was to the ranch at the base of Rocky Peak where Pearl, Loretta, Denzil and Mum were born. Alfonzo, Eugene, and Helen came along after they settled on the farm in Whitney. Esther was born after the move to 206 East 4th South in Preston.
Mum loved the ranch and as a young woman often cooked for the harvesting crews. Her father and neighbors shared equipment and labor during the harvest season. In particular she loved her association with the Oliverson family. After her work was completed Mum often forded the creek north of the house and walked across the foothills to where she could look out across Cache Valley and admire the patchwork of farms that lay before her. She also like to admire the spectacular sight of the shimmering waters of Blackers Reservoir, sometimes referred to as Johnson’s Reservoir. From here she could look up at the towering mountains to the east where Rocky Peak jutted up in majestic prominence. She periodically climbed to its summate to enjoy the view. From there she could see the communities of Weston and Clifton next to the western hills and beyond Little Mountain to the south near Franklin. She could also observe the gentle rolling hills to the north created by the pounding waters of ancient Lake Bonneville which had 15,000 years before dried up. The ranch consisted of the soil washed down in alluvials from the mountains. Rocky Peak was the most eye-catching geological-feature in the area. Mum had only to walk from the house up across the fields to get to its base. From there, an hour or so of hiking would bring her to the summit. Along way she would always stop by the spring to quench her thirst. At the top, Rocky Peak gave an appearance of giants at work. It appeared as though the huge pile of rocks had been deliberately plopped atop this elevation. Amid the rocks was a natural chimney, a place, no doubt, nomad Indians had stopped to build fires to cook their meals and warm themselves in the cool evenings.
Scattered here and there around the ranch were chokecherry trees. They were particularly prevalent along the creek. Mum routinely picked chokecherries and made delicious chokecherry jelly from them. Throughout her life Mum continued to make chokecherry jelly and it would always remind her of the ranch and the many days she spent there. These days were the most memorable in her life. In later years, when she went there, her mind would travel back through time and remembrances surface which added much to her life. She delighted in telling her children of these experiences and how much they meant to her. She much preferred life at the ranch, helping with the harvest, than on the farm in Whitney. The tradition of making chokecherry jelly has been transferred to me. While Mum was alive, she often engaged me in the process of cooking the chokecherries and then extracting the juice. We both thought there was nothing more wonderful on pancakes than chokecherry jelly.
Mum also liked to gather watercress along the creek. There was a big patch of it not more than 50 yards from the house. This was eaten along with the common fare of bread and milk for their evening meal. Chokecherry jelly was also delicious with bread and milk. The house at the ranch was very small. After the move to the Whitney farm, it was only needed for the spring planting and the fall harvest and a few family members to look after the herd of cows along with pigs and chickens that required care. The dry farm crops of wheat and hay that were routinely planted on the gently slopping hills took very little attention. Water could be obtained from the creek but a well was eventually dug to obtain more safe drinking water. Next to the creek, outbuildings were eventually erected to shelter the animals that were eventually brought in.
Bathing sometimes took place at the reservoir where blankets were erected to shelter the individual while they scrubbed themselves clean from the inevitable grime associated with work on the ranch. Otherwise bathing had to take place in a small tub filled with water from the creek that had been heated on the stove. In the summer, storm clouds sometimes gathered late in the afternoon in the northeastern sky. The pelting rains which followed were usually a welcome sight. The crops depended on them and these events often signaled a much needed respite from farm labor. And there were also the delicious smells that followed in the wake of these storms. The parched earth soaked up the life-giving gift from the sky and in return released the most wonderful odors.
Mum was at the ranch when her dad drove the first tractor he had ever owned up the dug-way to the house. Everyone stood and waved as he came by. They anticipated he would stop, but he continued on past the house and up into the fields where he made a sharp turn and steered the tractor back toward the house. As he passed the gathered spectators again, it became evident that he didn’t know how to stop the big machine. As he flew by, he was shouting “whoa you son of a bitch whoa” while he pulled back on the steering wheel as hard as he could. One of the boys had to run after him to tell him how to get the tractor stopped.
Grandmother Larsen bottled an enormous amount of fruit and vegetables every year. Mum’s help as a young girl was usually enlisted to accomplish this important task. When they lived in Preston, many bottles of preserves were placed on the shelves in the cellar. The bottles used were of the type which had glass lids held in place by wire bands. As a child, aside from pictures and her grave marker in the cemetery, these bottles of fruit and vegetables were the only evidence I had of her existence. She had died just a month or so before I was born. They sat on the self-same shelves where she had put them, slowly disintegrating. No one seemed willing to use any of them. They continued on as a reminder of her efforts to provide for her family and attested to the work Mum had helped accomplish. Setting on shelves adjacent to the steps which descended into the cellar were several large pickle jars, about a five-gallon size. In earlier years Mum had helped her mother fill them with pickles and sauerkraut. During my childhood they always stood empty. Also on the shelf was an old butter churn used while I was growing up to prepare the butter we used.
Mum was an unusually bright person and was very interested in the world around her. She graduated from Preston High School in 1926. She always read a lot and was involved in taking classes at the institute in Logan when she lived there. She had a particular interest in the gospel and devoted much time to study, particularly regarding some of the deeper doctrines. During her high school years, and for some years afterward, her best friend was Martha Schow. During my teenage years she also had Lillian Fritzen as a close personal friend. From Lillian Mum learn to tell fortunes with playing cards. Lillian also brought a ouija board to our house and gave it a try. She claimed to be able to find out things one could not ordinarily know without this special assistance. There seemed to be no awareness that such things were connected to the occult. Mum was somewhat interested in such things and did ply her fortune telling skills with us. Occasionally she did visit a fortune teller. I don’t know how seriously she took such things, but of course the possibility of knowing the future is an enticing thing.
Mum married my dad, George Franklin Edwards, 24 September 1930. Dad and his family had immigrated from New Zealand when he was about 8 years old. He was born 24 December 1906 in Carterton New Zealand. The family moved around a bit. His Dad was a also a carpenter as was his father and his father’s father before him. They lived not only in Carterton, but also in Kopuaranga where his sister Ruberta ( 1905) was born, in Greytown where his brother Douglas (1908) was born, Masterton where Clarence (1910) and Felix (1911) were born and in Auckland where Allen (1913) and Leland (1914) were born. Allen was stillborn. After they joined the Mormon Church the family rejected them. My grandfather Edwin Sildon Edwards died just a short while before my grandmother Alice Hermina Franklin Edwards immigrated to the United States. They first settled in Salt Lake City but soon moved to Whitney, Idaho were they lived for a time as neighbors to Ezra Taft Benson a future president of the Church. After living for a few years in Whitney the family moved into a small rock house in Preston, located “kitty-corner” from where my mother was living.
Before his death Grandfather Edwards helped to build the railroad from Wellington, New Zealand north into the Wairarapa area which had earlier been settled by immigrants from Scandinavia. Some of our relatives were among these settlers. My Grandmother Edwards’ family settled in West Mauriceville in the Wairarapa district. In Auckland my Grandfather Edwards was involved building the big civic theater.
At first Mum and Dad lived in Preston. The Great Depression was in full swing and times were hard. On one occasion Dad earned a mere 50 cents for work that took him an entire day. During this time all of us children were born in the old rock house where the Edwards family had settled in Preston. Alice was the first. She was born 15 September 1931. Perhaps the most difficult time in Mum’s life was when Alice died. She was only two. Alice was an unusually bright child. In later years Mum periodically made comparisons between Alice and other children she knew who were very bright. Alice could listen to a song on the radio once and then sing it completely. A day before she was stricken with a virulent streptococcus infection she climbed up on Mum’s lap and said, “Mummy I’m going to die pretty soon.” Mum, of course, didn’t take this declaration seriously until Alice lay near death. It was then she realized that Alice either had a very unusual premonition or had possibly entertained a heavenly messenger. It is incredible that she was aware of the timing of her own death and that she shared what she knew with Mum the way she did. Alice’s little playmate, Doug, Aunt Ruberta little boy, died at the same time from the same disease. It was a double blow to the family. All her life Mum claimed never to have gotten over Alice’s death. It was very difficult for her. Others tried to help by suggesting that the baby she was carrying at the time would perhaps be a girl who could take Alice’s place. Mum was pregnant with my brother Norm at the time. This, of course, was foolishness. Norm filled his own space in Mum’s heart. None of us children ever filled the place that had been occupied by Alice. In loving tribute and hopeful reconciliation with heaven Mum penned these lines:

Little Alice dear ones called her
Since the night that the angels
Took the light of the laughing stars
And framed her in a smile so bright
Of her hair they made a golden halo
And her eyes a deep sea blue
And they brought her to me in a solemn night.

In a solemn night of summer
When my heart in gloom
Blossomed up to greet this comer
Like a rose in bloom.
Then all foreboding that distressed me
I forgot as joy caressed me
A burning joy that now has ended all too soon

Only spake my little lisper
In an angel’s tongue
Songs are only sung here below
That they may tease you
Tales are told you to deceive you
So must little Alice leave you
While her love is young

But she leaves the sweetest memory
God did not withhold
And to know her was to love her little heart of gold
Now every heart but mine seems lifted
And with a voice of prayer was gifted
To where my precious one had drifted
To the angel’s care.


Norm was born 1 May 1934. Glen came along 14 October 1935 and I was born 21 February 1937. Dad’s work took him to various places. He had to go where he could find work during these difficult years. For a while we lived in Trenton, Utah and then later we moved to Boise, Idaho. While in Boise I suffered a strangulated inguinal hernia and required an operation. Later Glen got deathly sick and was spared death due to priesthood blessings and the excellent treatment of Dr. Ed Vincent a naturopathic doctor and chiropractor. The other doctors in town had given up on him. During the time of Glens Illness I came down with pneumonia and Dad contracted typhoid fever. I was sent of to live with my Aunt Esther and Uncle Earl who had just been married a few months earlier. I stayed there for quite a long time while Glen and Dad were being treated. During one particularly long vigil and constant prayer it was revealed to Mum that she had to give up either Glen or Dad. When she reconciled herself to losing one of them Dad died immediately and Glen began to make a quick recovery. Dad had gone to do some repair work on a mausoleum in Boise. The individual in whose crypt he worked had died of typhoid fever. Dad became infected. He died 11 November 1938.
Three weeks later on 2 December 1938 Grandpa Larsen signed the house in Preston over to Mum along with Uncle Casey and Aunt Helen. My Uncle Gene and Aunt Marcelle had occupied the house earlier but had moved. The condition for the sale was to take over the mortgage payments and taxes and for Grandpa to always have a room in the house. He had a large bedroom upstairs that overlooked the back yard. Casey and Helen and their family lived the house with our family until 8 June 1942 at which time they signed the house over to Mum entirely. They moved to Logan where Casey had obtained a job at the Royal Bakery. Before Helen and Casey moved, all us kids had our tonsils removed. It was considered appropriate in those days. Dr. Daines came to the house and performed these surgeries on the kitchen table. There were seven of us taken care of that day. To some degree medial practice at the time consisted of taking various potions or wrapping poultices around sore and infected body parts. One thing given to us both for prevention as well as a cure was powdered rhubarb root. It was the nastiest concoction imaginable and it took considerable effort to get it into us. If you were sick, it was good idea to keep it a secret, for it meant that the entire lot of us would soon be receiving a dose of rhubarb.
The Preston house sat on about five acres. It consisted of 12 building lots in the Oneida Park Subdivision addition to the city of Preston. The house had a kitchen, front room, parlor and one bedroom down stairs and five bedrooms upstairs in addition to a cellar. Norm, Glen and I occupied one bedroom and Mum one other. The rest belonged to Helen and Casey. We commonly exited the upstairs from a doorway at the top of the stairs that led to a second set of stairs on the outside of the house. Surrounding the house were large gardens and orchards. There was fruit of all kinds along with berries and a variety of vegetables. Grandpa also routinely planted an acre of sugar beets or alfalfa. Both gardens and orchards were expanded when some of the outbuildings were removed. A large barn was torn down and another burned to the ground. A chicken coop and pigpen were retained along with corals for goats and a cow. There were also a coal shed and a woodshed. There was no running water in the house and no toilet facilities. Water had to be retrieved from a hydrant located about 20 yards west of the house and connected to a well that was located beneath the house. Some years the well overflowed into the cellar and filled it almost to the top step. The outhouse was located thirty or forty yards south of the house.
In about 1949 Grandpa decided to get water in the house along with the sewer system. Norm, Glen, and I dug the trench with picks and shovels. He also had a water jacket put in our kitchen range so that water for bathing could be heated whenever the stove was in use. Before that we took our baths in a tup in front of the kitchen stove. Early on we also didn’t have a refrigerator. We got this addition near the time we were connected to the city water and sewer systems.
Mum engaged in the usual housekeeping chores of the time and allocated chores for us boys to do. We had the responsibility of bringing in coal and wood and chopping wood. We also spent many hours weeding the garden and picking produce. Mother did the washing in an old wringer washer and hung the clothes out on the line in the back yard. One day while doing the washing her hand got caught in the wringer and was pulling her into the wringing mechanism. I happened to be there to shut it off. She had repeatedly tried to trip the release mechanism without success. It was pretty scary business. When the clothes were dry, she would dampen them and roll them and place them in a basket in preparation for ironing. Mum did the ironing in front of the kitchen stove. The iron had to be put on the stove to heat it up.
Mum bottled much of what we raised. Also every year she purchased peaches to can that were brought in from Brigham City. One thing Mum had difficulty bottling, was tomatoes. They always spoiled. She said her body chemistry made it impossible. Every few days Mum would bake four loaves of bread. If we could talk her into it, she would also make us some scones. Our meals were quite simple. With Dad gone the entire responsibility fell on Mum, to care for us and make ends meet. She discovered she could get some beef hearts and liver from the butcher for next to nothing. And we occasionally had some hamburger. Grandpa also periodically butchered a pig. When he sold the ranch to Uncle Ray, the contract stipulated that he was to get 2 pigs a year and 100 bushels of wheat. After Casey and Helen moved, one of the upstairs bedrooms was used to store flour he obtained from milling the wheat as well as a side of bacon. Along with the food Mum bottled every year there was not much we had to purchase from the store. We had chickens and a cow along with goats that supplied some additional food. We made our own butter. Mum usually did the churning. Just a short time before Helen and Casey moved to Logan he brought home the first margarine we had ever seen. It was pure white and looked like lard. No one seemed interested in eating any of it. But Casey mixed in a capsule of coloring material and it did indeed look like butter. It took some getting used to.
One of the chores Mum usually took care of until we were older was making the fires each morning. In the winter it was extremely cold before the stoves had been burning for awhile. I later learned that the house had been insulated with sawdust, which of course is a relatively poor insulator. In winter we wore flannel pajamas along with heavy robes. We covered ourselves with several thick quilts and usually took a hot rock to bed with us. Each morning we called down stairs to see if it was warm yet. The coal burning stoves eventually blackened the wall paper. Periodically Mum would bring in scaffolding and climb up on it and wipe the grime off with a dough like cleaning material.
Groceries had to be hauled from town in our arms. This was a walk of about 5 or 6 blocks. Sometimes we pulled them home in a wagon. After Dad’s death we no longer had an automobile and anywhere we went we walked unless neighbors or relatives gave us a ride.
Keeping us from making fires was a challenge for Mum. On one occasion Norm and Glen burned one of the barns down while playing with matches. On another occasion Glen had started a fire in the house, and when he was unable to put it out, went to bed and left it. Mum immediately had a fire extinguisher installed. It consisted of a glass jar with a long neck that could be broken to release the fire retarding liquid inside. We made short work of the fire extinguisher with our bean-blowers. It made an excellent object for target practice. So Mum had the usual difficulties trying to raise three small boys without a father to help her. Though Grandpa was there, he did very little in the way of disciplining. Mum’s disciplining was sometimes a threat, and sometimes the stick she retrieved from the wood-box behind the stove was used to redirect us. On one occasion I was late coming home from school. I had received strict instructions to be home before dark. But I was winning at marbles and so came home much later than expected. Mum met me on the front lawn with a switch in her hands. Instead of taking my “medicine” as I ordinarily did, I ran from her. She chased me around the yard for a while and then suddenly sunk down on the lawn and began to laugh hysterically. As I recall, that was the last time she ever attempted to spank me. Mother’s other way of disciplining was to leave the house with the threat of never coming back. At first these episodes terrified me and led to promises of reform. Then I learned that Mum would eventually come back. Despite this questionable procedure, Mum had a way of empowering us early in life. Part of this came about as a result of our taking serious responsibility for earning our own way. We went to work in the sugar beet fields when we were about 8 years old. From then on we earned most of the money we needed for clothes and other things. She also consulted us regarding some of the problems she encountered and asked for our recommendations. I remember one time when she wanted our opinion about expanding the garden to an area near the front of the house. Grandpa had begun to sell of some of the building lots for others to build on. We suggested that additional garden space be created. She went ahead with our recommendation. Mum was also very trusting of us at an early age. We were allowed to determine our own hours and rarely followed up when we were out too late. In fact I only remember two instances, one where Norm was going out at night to attend movies without telling her, and the other when Glen was very late at his girl friend’s house.
One of Mum’s most earnest obligations was the annual trip to the cemeteries on memorial day. She called it decoration day. On the morning of this momentous day she would gather the cans she had been saving, fill buckets of water and begin picking bouquet after bouquet of flowers. She always knew exactly which flower she wanted for each grave and created each bouquet to fit the person. Adults received bouquets of peonies, flags, snowballs and the like while the children’s graves were decorated with pansies and bachelors buttons. We routinely went to cemeteries in Preston, Whitney and Franklin. We had relatives in all three places.
With Dad dead, Mum had to find work to support the family. The first job she took was at Hanna’s Sweet Shop. She worked in the kitchen, preparing hamburgers, hotdogs, and meat pies. When I was in school I loved to go down town at noon and get one of the meat pies she had prepared.
Mum’s second job was at the school cafeteria. I ate regularly at the cafeteria during this time. On one occasion a pressure cooker blew up in the kitchen and scalded Mum badly. It was a sobering experience for the whole family.
Mum’s third job was at Hunt’s Dairy. It was located across the street from the seminary on the high school campus. The dairy also served as a marketplace and a place where students could come for hamburgers, milkshakes and snacks.
Teaching the boys in primary was the one thing bishops ordinarily called Mum to do in the Church. She obviously did an excellent job. She was able to handle groups of boys that many others had tried to work with and failed. Eventually she was called to serve as the Primary President. Her good friends and counselors were Nida Cutler and Dora Beverage. She seemed to really hit it off with these two women. They not only worked in the Church together they got together socially as well.
Mum indulged our desire to have pets. On one occasion a little white stray dog came to our door. Mum let us keep her. Later in trying to deliver a litter of pups she died. When another stray dog came to our house, we kept him as well. He was a medium sized dog with white and brown spots and a doughnut shaped tail. Mum even let us keep him inside the house. He slept behind the front room stove and went everywhere with us. When we went to the reservoir, about the time we had finished our swim, our old dog, Pal, would show up. We’d throw him in the water and leave for home in an effort to try to get him to stop following everywhere we went. When we went to school or a movie, he would sneak along, hiding behind trees and peeking out to see when he could run to another tree. We also tried to get him to stop chasing cars. This bad habit finally led to his demise. We buried him beneath plum trees in the orchard. We also had one other dog we called trouper, and a cat.
One day when we were about junior high school Glen won a pigeon at a carnival sponsored by Clair Bosen. He collected pigeons. We were immediately taken with idea of making our own collection. We started collecting pigeons from all around the area, the Oneida Stake Academy, Walton’s chicken coop, and a bunch of barns. Before we were done, we had more than a hundred birds. To house them, we built a pigeon loft. Once we had kept them for awhile we allowed them to fly wherever they wished. Our roof became whitewashed with hundreds of pigeon droppings. I’m sure that took a lot of patience on Mother’s part. We had pigeons flying around our house all day and scores of bats in the evening. The bats spent the daylight hours inside several chimneys on top of our roof. They led to rooms in the upstairs that no longer had stoves attached. Mum indulged us in our pigeon raising completely.
Mum also let us build a hut out near the road in front of the house. We hauled a stove from the junk yard to heat it with and spent many enjoyable hours there. On one occasion we found some of Dewey Olsen’s beehives that had been vandalized and the honeycombs scattered all around the area. We took a few pieces home and tried to extract the honey. We thought all we had to do was melt the honeycomb and scoop off the wax from the top. We ended up eating quite a lot of beeswax.
In the summer our neighbors, Andra’s and Warner’s came by with loads of peas which they were transporting to the pea vinery. Mum always let us run out and pull down arm loads of peas, which we sat on the front lawn and consumed. On the corner across the street from the front of the house was a water hydrant. Many days in the summer one of the city employees would come by and fill a large truck with water which he sprinkled along the road in front of the house to keep the dust down. Some of the roads in Preston were still gravel at the time.
During times when we were not getting milk either from the cow or goats we got it from Willard Warner, who lived a couple of blocks to the east. We would place the handle of the milk can on a stick and two of us carry the milk home. Besides Warners and Andras, we had other neighbors who lived around us including Nuffers, Winns, Campbells, Fackerells, Palmers, Condies, Olsens, Dunbars, Cutlers, Nashes, Maughans, Wingers, Craners, Porters, Clefts, Bunker, Crocketts, Hamptons, Doneys, Sharps, Mannings, Byingtons, Kenningtons, Rusts, Petersons, Hanceys, and Barfuses.
Mother was also close friends with Clarence and Emily Bennett from Riverdale. It was during this time that Mum had a nervous breakdown and had to spent time in the hospital in Blackfoot. At the onset off her illness the family gathered and with the assistance of Bishop Eberhard tried to decide how our situation should be handled. At first there was a decision that Mum would be committed to the hospital and that Norm, Glen, and I would be shipped off to an orphanage. Clarence Bennett also happened to be in the meeting. Upon hearing the intentions of Mum’s brothers and sisters he stood up and rebuked them strenuously. The result was for them to back down and agree to help by having the three of us live with them temporary and for Mum to be placed in the hospital but not committed. No doubt, the effort by Clarence to keep our family from being broken up was extremely significant. After nearly a year mum came home and we took up life together as before. In the mean time I spent time with Uncle Ray and Aunt Pearl as well as Uncle Von and Aunt Ruberta. Glen stayed with Uncle Marve and Aunt Alberta for a time before moving in with me at Von and Ruberta’s. Norm stayed at first with Uncle Fenton and Aunt Clara and later moved in with Clarence and Emily Bennett.
When we went back to our house, most of our bottled fruit and vegetables along with our piano were missing, taken by relatives for payment apparently. This necessitated our planting a garden and in addition to temporarily receive welfare assistance from the Church. Mum work cleaning the church house as payment for the help we received. Not long after getting out of the hospital Uncle Marve and Aunt Alberta took Mum on a trip to Yellowstone and Glacier National Parks. It was one of the most memorable experiences of her life.
Not long after this Mum met Artel Inglet from Fairview. They married 12 November 1948. When he moved into the house, he brought with him an old Ford pickup. We had a car when Dad was alive, but we had gone without transportation during the 10 years since his death. Mum never did learn to drive a car. Our new dad began working for Abe Hansen running his farm. He mostly raised potatoes. Later Abe hired him to work as a brick layer’s helper. He did this until about 1953 at which time Mum and Dad moved to Logan and Dad began working for Logan City.
After moving to Logan Mum and Dad first lived in an apartment at about 1st West and 1st South. They had a very short stay there before moving into Ern Sorenson’s upstairs apartment located at 353 West 4th North. This was a one bedroom apartment, so when any of us boys were living at home we either slept on the couch in the front room or pulled a mattress out of the closet to sleep on.
When Mum and Dad moved to Logan, Glen and I still had not finished high school. He had a half year left and I had a year and a half. Mum and Dad decided that we should stay in Preston and finish school. We stayed in our old house with Mum and Dad coming up regularly to check on us. We kept the house for few years after we had all moved to Logan. It was put up for sale but the only offer made during this time was such a paltry one it was not accepted.
After I graduated from high school I enrolled at Utah State Agricultural College, later called Utah State University. Glen had already spent a year there and Norm had also studied there for a while. By the time I arrived in Logan, Norm was already in  California working to prepare to serve a mission. During the summer after I finished high school he left for the New Zealand Mission.
Glen and I attended school that year, traveling back and forth in the old Chevy he had bought from Dad. With our limited resources we managed to keep the old car in serviceable tires by picking a few up at the junk yard. Even though they were bald, we managed to climb the hill to the university on the slick roads during the winter. Each night Glen slept on the couch while I pulled the mattress out of the closet to make my bed.
The whole family was involved in the 17th ward. I was called as the assistant scout leader and Glen and I coached the girls’ softball team. Later I taught the 11-year-old Sunday school class. Mum was also involved teaching in the Sunday school. We got very close to some of our neighbors. We were especially befriended by Roy and Hud Larsen. Bea Larsen was also a special friend to Mum. We also were good friends with Walt and Selma Lindhart. Walt worked in the supply room in the Chemistry Department at Utah State University and helped me get a job there. We also had a friendship with John and Lorna Follett and family and a host of others. Mum was particularly fond of John and Irma McKoy with whom Glen and I spent untold hours. Mum was particularly fond of the bishopric in the ward. William Sorenson was the bishop with LaMar Larsen as First Counselor and Dean Smith as Second Counselor.
About a year after Norm left for his mission Glen also received a call to the New Zealand Mission. Obviously there was considerable excitement. Having two sons called to serve missions in New Zealand, the country of Dad’s birth, was especially satisfying to Mum. She had to double her effort to supply each of them with extra things they needed like film and various items of clothing. Finding out what was needed and sending it off became her quest. She was also a prolific writer. But she was a little indignant when her missionary sons were not as diligent as they should have been in responding to her letters. The way the mail worked legislated against regular weekly letter delivery. Instead letters written and mailed a week apart routinely arrived the same day. No doubt this was the cause of some of Mum’s frustration.
Not long after Glen left for his mission Mum suffered another nervous breakdown. I had come to know the telltale signs. I could see it in her face even before she spoke. She went to bed one night appearing to be perfectly alright and woke up the next morning tormented. During the next six or eight months I spent many hours in consultation with her trying in my naivety to somehow help her. It was unfortunate that I didn’t know then what I later learned. I could have been more successful. While I was counseling Mum I was carrying a full load of classes at the university. I was taking a good share of my science courses which involved extensive laboratory work. My days were full with attending classes and my evenings crowded to overflowing with counseling. I often wondered how I survived.
About a year after Glen left for New Zealand I turned in my missionary papers. As Mum and I talked about where I might be called to go we both repeatedly felt that it would be New Zealand, although it was hard to assume our feelings could be valid. But that was in fact where I was called to go. Of me also receiving a mission call to New Zealand Mum penned these poetic words:

At the crossroads of life with head bowed low
She knelt in humble prayer.
Dear Lord she said, I bring to you
Results of no talent rare.

For you see it is sure, I cannot paint
Nor carve an image fair.
The stroke of the brush in the artist’s hand
Or the landscape, I wouldn’t dare.

The opera song, the trill of the note
Others have made superb.
The swing of the band in the Orchestra’s hand
Tis sure I only have heard

Acting you see is foreign to me
I have built no castles of stone.
The bridges so tall and the skyscrapers all
Are the arts of man alone.

I boast no art in this world of renown
Only a heart laid bare.
Your gift to me was these sons three
The stars that grace my crown.

But I tended and shaped and molded
These lives as best I could.
Their downy heads on their trundle beds
Tucked in as a mother should.

We played the games of robbers and all
Our kites we surely did send.
Our ships you see did sail the seas
There were countless wounds to mend.

Now time has flown and to manhood they’ve grown
Again they have sailed the sea.
Not for gold alone, nor precious stones
But to answer a call from thee: One, two, not three

This one with me dear Lord I pray
Will also answer the call.
The ocean between as the others have been
Is the prayer and hope of us all.

For you see dear Lord
I boast of lives that are pure and clean and true.
My heart is glad for service they’ve had
As I give them back to you.

Now the measure of time is the measure of love
If given by angel hands.
The desire of our hearts was granted again
In the call from that foreign land.

For we know it is time they are gathered in one
Your sheep of another fold.
The love you gave was to all mankind
A soul is more precious than gold.

I ask you see that blessed they’ll be
As they struggle with others you love
And when it is done, happily they’ll come
As you send them back to me: One, two, three

With all three of us on missions, Mum had a real adjustment to make. It was evident in her letters how much she missed and depended on us. In one letter she wrote to me she said: “You know, I really depend on you a lot. When I read something or hear something, I think I’ll ask Cliff what he thinks about that when I get home, but there is no Cliff.”
In another letter she said, “Well my dear one, I’m so happy that you are where you are. I’m so proud of you and your attitude. You have always been real choice and so close to my heart and so much a part of me that I thought I couldn’t stand it for awhile after you left, but the Lord has been so kind in giving me comfort that I have been really blessed and it is so comforting to know that the desire of your heart has been fulfilled to this great extent.” In a third letter Mum said that she had never been so happy in all her life, “But I miss you like I never missed anyone before. When you left, it was as if my right arm was gone. I don’t think there was anyone than understood that, but you have always been so much a part of me. You all have. When I talk to people, I can see that I just love you more than most parents do. I mean that there is a difference. But the Lord gave me something fine and beautiful after he took you away. It must be something like he gave to Peter after he left him. I just can’t explain. Anyway I know that I’m about the most blessed person in the world and when I know what you are doing, I know it isn’t a bed of roses and that it takes strength and character. I can at least see a reason for some of our trials and heartaches and can even see some reason for my sickness, which has always seemed so senseless to me....Well my son, on Christmas morning I’ll do like you did in the rain. I’ll close my eyes and imagine you are here and it will almost be so. We will be so close in Spirit like you were when you were a little boy and my heart was empty and you became so much a part of my dreams that I have never been lonely since. Knowing that I have you and that I will always have you.”
Later she wrote: “I guess I depended on you more that I should. But you always seemed so close to me and I guess it was hard for me to have children. It seemed like my body was so constricted that it was so hard before and also after you were born and I suppose the more one suffers for someone, the more they love them and I have been able to tell that as I have seen people as they have gone through life. I know that I have loved you more than most people do so there is nothing that will ever fill that gap or take your place in my heart.”
Part of Mum’s lonesomeness seemed to be countered by frequent association with Kerry Fackrell, the daughter of her niece Francis. She frequently remarks in her letters how much Kerry is like my sister Alice. They become very close. She also cuts hair for her brother-in-law Casey and his sons, Ted, Doug, Jack and Mike and spends many hours talking with them to resolve the various problems they have. They must get considerable help from her because they come frequently.
Mum was also comforted when my brother Norm sent a letter to the Kendrick family in Logan where he explains how positive he feels about our stepfather. She took particular satisfaction when it appeared that her nephew Ted was becoming active in the Church. He had been called to serve in the elder quorum presidency in his ward and was preparing to go to the temple. These encouraging events were cut short when Ted fell in love with a young woman who disappointed him by becoming involved with another man.
During all the time Grandpa Larsen was in Lava Hot Springs (From about 1950 on) Mum and Dad made frequent trips to visit him and to bring him to Logan for extended visits. They also took him to California and to Los Vegas on trips to visit relatives. Of all her family, Mum was the one who consistently administered to Grandpa’s needs. She was overwhelmingly much more involved than my aunts and uncles. To me Grandpa seemed like a part of our family and only marginally involved with the others. Mother made sure he was well-taken care of. She frequently consulted with Mrs. Ramsey, the owner of the Whitestone Hotel, where Grandpa stayed. She saw to his needs conscientiously and sincerely loved him.
Shortly after leaving on my mission, some of my good friends began leaving on missions. Mum made it her business to make contact with them and attend their farewell testimonials. She also made sure that I had a way of making contact with them and sharing our missionary experiences.
Mum continued having a garden when she and Dad moved into the apartment on 4th North. In Preston she had huge flower gardens full of peonies, flags, roses and other flowers, along with a vegetable garden and fruit trees and berry bushes. Now she focused on raising a few vegetables. She raised a prolific crop of tomatoes and cucumbers which she frequently shared with the neighbors.
Not only did Mum write regularly to Norm, Glen and I, she also wrote to Aunte Ruby who had just joined the Church at the time I arrived in New Zealand. She also wrote to the Howes who were baptized by Norm and lived on the Northshore in New Zealand. She was prolific in her encouragement for my aunt and uncles to correspond with Aunte Ruby. Mum reported that our mission president Ariel Ballif was persuaded to leave Norm in Auckland for 10 months at the beginning of his mission at the request of Bryan Meacham, a member of our ward in Preston who had served three missions to New Zealand, so he might perhaps have an opportunity to teach some of our relatives the gospel. Also within three weeks of my arrival he sent me to Whangarei so that I might look after my Great Aunte Ruby. There was some hope that the gospel might be carried to our family. The only other one to join the Church that I am aware of was Isla Coombs a second cousin who met me at the boat on my arrival in New Zealand.
Along about this time Mum became distressed about not having a calling in the Church. She even went to the bishop and told him. When he asked her where she would like to work she told him, “In the Sunday school.” Then she received a letter from me and made the following response: “Your letter made everything right. Christmas was so wonderful, I thought I would burst. Before this I  had felt like a let down balloon, but when your letter came it seemed to take care of it all. We are grateful and happy to share these experiences with you, they came just in time. It gives one the most wonderful feeling. You go along hugging something to your heart that no one else knows, and you don’t feel alone anymore. In fact for quite a while I have been feeling like I am walking with my hand in the Lord’s.” A short time later the bishop called her to work in the boys in the Primary, not the Sunday school. Of this she said. “I must be doomed like Sister Nash in the Preston First Ward, always boys. But you know, I like that better than teaching the girls.”
Norm got home from his mission toward the end of January 1958. This necessitated a trip to California to report his mission. They took Grandpa with them, but dropped him off in Las Vegas to stay with Aunt Reat and Uncle Harris. Not only did Norm report his mission while they were in California, he broke up with his girlfriend Roxanne and decided to come back to Utah. He had originally planned to stay in California. Mum was happy about Norms decision. From this time on for the next few months Mum was very much concerned about the girlfriends Norm had. In her letters to me, she expressed considerable dismay about the behavior of some of them. Eventually Norm got past all the difficulties and enrolled in chiropractic school in Los Angeles.
In May 1958 Mum wrote a letter in which she says they had an offer on the house in Preston for $1500. She  decided not to take it. She said houses like ours were going for five times that much in Logan.
Mum continued to express her affection to me in her letters. In one she says: “I am really proud of you as I have always had cause to be. There is no one that has been quite the same to me as you have. It seems that you have always filled your own place and something else too. I guess something that I have always needed and never had but through you. And I am very blessed and grateful that you are my son. No mother could be more blessed than I have been.” I find it remarkable that Mother was so positively outspoken about her love for her children as this shows.
Mum had an unusually close relationship with Hud and Roy Larsen and Bea Larsen. Mum and Dad were involved every Sunday evening roasting hotdogs after church at Hud and Roy’s just like we did before we left on our missions. These friendships were not as tranquil as one would hope. Bea preferred Mum have no friends but her and often behaved cold and detached when he thought Mum had other attachments. During this time, Mum continued to maintain friendships with Nida Cutler and Dora Beverage from Preston.
On 21 July 1958 Mum informed me that she and Dad had bought a house at 736 East Center, in Logan. At the same time they put the house in Preston up for sale again and eventually sold it for $3,000. She had offered to deed the house back to Grandpa, but he refused to let her. Mum described the new place as the house of her dreams. She was so happy with it. She could look up at the mountains and it was only a short walk through the back yard to reach the Logan River. Now she exclaimed she doesn’t have to suffer with the summer heat like she did in the upstairs apartment they moved out of.
Mum and Dad moved into the Logan 7th Ward. Her grandfather Christian John Larsen was the bishop of the ward many years before, and some people still remember him. He had three houses in the area where his three families lived.
My cousin Ted was able to get a position as a policeman in Logan. On one occasion while Mum was watching, Doug went after Ted with a gun because he had forced him out of the pool hall despite letting other kids his age remain there. Later, while Ted and a companion were transporting two juvenile law offenders to Ogden, one of them reached over the steering wheel and forced the squad car into oncoming traffic, killing both Ted and the other officer. This was very hard on Mum because she had great hope for Ted and had spent long hours trying to help him straighten out his life. He had been coming every day to visit her. His opportunity on the police force seemed to be just the thing that might help him. But these efforts were cut short.
During this time Mum continued to have considerable attachment to Kerry Fackrell. She frequently declared how she reminded her of Alice. On one occasion Kerry observed Mum watering the flowers and asked her why she did it. Mum told her it was to make them grow. Later Kerry’s mother heard Kathy, her younger sister, crying and ran to where she observed Kerry pouring water on her. When asked why she had done it she responded, “To make her grow.”
Shortly after this Richard Edgley (now 1st counselor in the Presiding Bishopric) one of Glen’s close friends came by. Gene Hawkes and Reed Condie also visited her. She reveled in maintaining associations with our friends. Of Glen’s homecoming she said: “First my joy in Glen’s coming has been his being with us again. That was really great. His adjustment hasn’t seemed so hard on me at least to start. I know it is hard for him. He is still my sweet son, but he seems so grown up and his testimony is something to behold. I’m so proud of him.” Of me she said in a letter near this same time: “I’m happy the stork brought you along to me 23 years ago. You were such a cute little bundle from heaven, but oh so hard to get, but what a blessing you have been to me. In fact I don’t know if I could have got along in this old world without you.”
My friends also came by. Owen Harris and Stanton Nuffer along with one of our childhood friends, Reed Crockett, came to visit Mum. They got an outpouring of her affection. She continued to call them her boys. Mum also got involved in trying to help the son of one of her neighbors, Sister Taggart. He was on a work mission in New Zealand and Mum often wrote to me exhorting me to somehow help him. He was an older fellow and had been divorced from his wife.
In March of 1960 I returned home from the mission field and enrolled at Utah State University. Not long after this Norm met and Married Norma Park from Granger, Utah. They had met in California while he was in school there. They produced Mum’s first grandchild, Cindy, whom Mum loved very much and doted on continually. In the meantime Glen and I both received our bachelors degrees from the university. We graduated the same day. At the same time I received a commission in the army. I was delayed in going on active duty and so started a master degree program at Utah State University. During this time I met and courted Deanna. A year later we were married. Norm’s daughter Christy was born at that time. I had an opportunity to give her a father’s name and blessing just before Deanna and I left on our honeymoon.
Not long after I returned from my mission Grandpa Larsen fell ill. Mum and Dad went to Lava and brought him home to Logan. He had considerable pain in his legs and frequently asked that we rub them to give some comfort. One night Mum awakened Glen and I and requested that we give Grandpa a blessing. He was dying. We blessed him and he rallied and seemed pretty good the next day. The following night Mum again roused Glen and I from sleep and requested we give Grandpa another blessing. As soon as we placed our hands on his head he reached up and took them off indicating that he didn’t want to remain in mortality any longer. During this episode Mum saw her mother standing nearby waiting to escort Grandpa to the other side.
During the time I was working on my master’s degree, I was also teaching full time at Logan High School. I taught physiology, genetics, and biology. At the conclusion of the year I entered the service. My first assignment was to go through the officer’s basic course at Ft. Sill, Oklahoma. After completing this I was assigned to Ft. Lewis, Washington as my permanent duty station. While we were there Mum made a visit. We had a wonderful time showing her around and taking her to see Mt. Rainier. We were able to arrange a ride in a small plane and fly around part of the mountain. It was spectacular.
After working in the Sunday school for a time Mum was called to serve as speech and drama director. She loved this experience as well as the new friends she had made. Among them was Afton Corbridge and ReNae Henry. ReNae came from Preston and had occasionally tended us when Norm, Glen and I were children. Mum loved these two women dearly and often spoke of her friendship with them. It was with considerable sorrow that Afton’s health began to fail her. She had a faulty heart valve and at the time was also delivering a baby. Not long after the baby was born she had heart surgery.
During my time in the service I received a letter from Mum in which she again expressed her love for me. It said, “Sunday is your birthday. Twenty-eight years isn’t it. A long time to remember, but as I think back down the years, I’m very proud of the memories that I have, and I can’t think of one problem or heartache that you have caused me. And I think that is very wonderful don’t you? I have thanked the Lord so many times for you. As I look back I have had a very hard life or path to trod, but the Lord always seems to give us something to compensate. No matter what problems, you were always there even so far back that you can’t remember. You have caused me to drop to my knees many times in thanksgiving to my God. They say we choose our parents, and that in itself to me is a very wonderful thought and if we do, I am glad that you chose me. I think about you and wonder what I can say on this anniversary. Nothing flowery or flattering, and then I realize that no matter how much that way it might sound, that it will be a plain positive fact. I truly am grateful to you Cliff and to our maker that he brought us together in a mother and son combination. This is my greatest blessing. You have taught me many things in your good straightforward way and through the love you have for her Heavenly Father. Last night I was talking to Tup and she said, ‘Last night I was standing here ironing. I was thinking about Cliff and I hoped that my girls could all marry someone like Cliff—all of them.’ And it made me think of myself many times as I had you all tucked away in bed and I was there by myself and used to dream for you and I thought that was quite a tribute to you. And also in my dreams of the part made manifest in you. Son I love you with all my heart. You have become even more than I dared dream. We had so little of this world’s goods to do anything with to bring about those dreams, but the Lord has been good to us and I suppose the harder it is the better we do.”
After we got out of the service I enrolled in a doctoral program at the University of Utah. After being there a year our first son, Shon, was born. Norm and Norma had their third child, Danny,  about this same time. Mum came to Salt Lake to help us after Shon was born, and was of indispensable assistance. No grandparent could have loved a grandson more.
During this time Norm finished his degree in Chiropractics and set up a practice in Fresno, California. It had been a hard journey for him and he was duly relieved to be starting his profession. Glen was also in Los Angles attending school at the Art Center. After finishing his B.S. degree at Utah State University, he worked for the Thiocol Chemical Corporation near Tremonton for a period of time. He left Thiocol to attend the Art Center. After his experience at the Art Center he finished a master degree at Utah State University and took over the graphics department there. Later he was hired as a professor and created one of the most successful commercial art departments in the country. I think it is a singular tribute to Mum for all of us to have become educated at a high level and pursued useful occupations.
At the very time I was to sit my final oral examinations for my doctorate our son, Steven, was born. Shortly thereafter I accepted a position at Illinois State University. I went out first to get a place for us to live and get settled and Deanna flew out later with the children. In one trip out to visit us, Mum became acquainted with a friend of ours, Gene Williams, who occasionally sang with Deanna. She took a particular liking to Gene. As a stake missionary, I had taught Gene the gospel and he had accepted it, but his wife had threatened to kill herself and the children if he was ever baptized. Gene believe she would and consequently backed out. Mum took Gene in as an adopted son. She even created a marvelous memory book for him which he really treasured. To become so involved with another person like this was part of Mum’s way. She even renamed Mt. Logan after him. She called it Mt. Williams.
For a period of time Mum worked skinning mink. This was a smelly job but it brought in some extra money that was needed. Later she sold Amway products. She didn’t get as actively involved in this. I don’t think Mum had much of an inclination for selling.
Mum and Deanna had an unusually good relationship. They often went shopping together and explored many ideas about life and Mormon theology. At one time they were so taken by the work of N. B. Lundwall that they visited him at his home. In one letter to Deanna she said, “Your letter was very encouraging and gave me hope and I took it out in my garden and read it and cried. Yes God talks to me out there and I behold the wonders that he causes to be and I realize that he knows all that I am worrying about and knows the outcome of it all and I tell him that because he knows the end and also the beginning I want what I should for things that are right and not just because it is my wish and if I think wrongly about these things that he will take this feeling from me....Deanna you are a very wonderful person and you make my heart glad. You understand so well the things of the soul. I think no one has seen into the recesses of my soul like you have, or have understood so well what they have seen. The language of the soul is a wonderful thing and you seem to be so much at home there. There are so few people that can grasp the depth of life like you do and sometimes it is hard to take the time for people who can’t grasp these things, but I guess that’s the way life is.”
This is indicative of the relationship Deanna and Mum had. I was also repeatedly a beneficiary of Mum’s good will and complements. In one letter in response to what I assume were flattering statements to Mum by Deanna she said regarding me as well as Norm and Glen, “Yes I know these things about Cliff. He seems to have this wonderful influence everyone can feel that is around him. And one feels that love he has for his Heavenly Father and it makes for peace and happiness. Wherever he is and everything he does or undertakes to do has the touch of this Heavenly feeling with it. His priesthood means so much to him that he truly lives it and that can make a home a heaven and your meaning and purpose to everything you do. The Lord loves him so and works through him to such an extent that you can really feel it. I have found it so when he has blessed me. It has always been that way with Cliff. Anyone who knows him feels this in him, young and old alike. It is something precious that he has always had. It has always been so. We are lucky to have him. I have always worried about him that he would find someone that could understand this tender nature of his and yet he is very commanding. He demands ones respect at all times. But I am sure Deanna that you are aware of these things in his nature and you find them very uplifting and precious. You too are like that. So I have no worries where you and Cliff are concerned. It is like you say. You will grow together, cementing very precious ties. I am sure that is the way our Heavenly Father started and when one looks into the distant future as best we mortals can, there seems to be no end to what we can do. The horizons are very distant but very real and worthwhile and with the priesthood nothing is impossible, when it has as the goal that distant star, the one from where we came. This life is but a moment, but so important. Norm and Glen also know these things as well. I have been periodically concerned, but they have always come through. For this is the ultimate end of my life. For this I was born and have lived. As long as I live it will be so.
In another letter she said, “Cliff I love you so much for being you and what you stand for. You can’t know how that upholds and the comfort I receive from you especially at this time. I don’t know what I’d do without you, but it has been that way all our lives and the sweet little girl that you have married. You are having a wonderful life. And life is as we make it, but it takes some doing just the same, but it is so worth it.”
Then in another letter: “I bore my testimony yesterday in relief society and told them about you kids. I’m real proud of you. I really needed that visit and to know you needed me. It has done something for me, gave me something new to live for. I can hardly explain it. I seemed to be drifting and I found myself and my most beautiful thing again. But I guess it’s not good to talk about it too much. We can only hug it to one’s heart and cherish it and nurture it, but I’m most grateful for it.”
The following is a letter Mum sent to me on my birthday. It illustrates again how much she loved and depended on her children. “Dear Son. It is with pride in my heart that I say these few words to you. I’m so grateful to my Heavenly Father that he gave you into my keeping for this while that he sent you to earth. I have had a life that has been full of trials, but you have been his precious gift to me that has been the thing that has enabled me to endure. As I have looked back there have been times I couldn’t have endured without you. A wise and just Heavenly Father knew this and so he gave me you. I love you with everything there is in me to love. Sometimes this hasn’t seemed so to you and you have seen my hard exterior. But knowing I had to be a father and mother to you, this had to be so and I think you understand. As far as you are concerned there is nothing to be desired as far as I’m concerned. If you have faults I don’t know what they are. I think it wouldn’t be too far fetched if I should say I feel somewhat the same as Mary the mother of Jesus must have felt. Need I say more. Mother.”
I wanted to appraise the reader of the deep spiritual nature of Mum and the great appreciation she had for us children and the women we married. I don’t have in my possession letters she wrote to Norm and Glen, but I assume she wrote some of the same sentiments to them as well. For myself I was always greatly appreciative of the encouragement and love provoked words she wrote. I never in my life had any question about Mum’s devotion to me. In my patriartical blessing I was told that she would give her life for me. I have no doubt she would. She showed her love and concern in many ways. It was a joy to see how much she loved her grandchildren. When she was able, she sewed many of our children’s clothes and lovingly tended them and looked after their needs.
Mum also had a fiery side. Part of this came out of her love for us. When she perceived we were facing trouble she was a tigress. There may have been times when it may have been better for her not to become involved, but she did. Later she sometimes confessed she may have gone too far, but I always thought her zeal was born of love and concern and if there were excesses they should be excused. In the letters I received both in the mission field as well as in later years, she often reported her current concerns and some of what she had done. In retrospect, I believe that in every case she acted in concert with what was right and true. If we were involved with girls of low-character she let us know. Time always bore out the fact she was right even though at the time none of us had much assurance.
Mum also had a sense of humor. It was fun to see it erupting periodically. In one letter she gave the following account: “The other night a big tree blew over down to Casey’s in the electric wires. Teal was down there. He and Casey were there alone. Casey went out to turn the water and could see this big tree coming down. Cliff, it was the one across the street that is in the corner of Casey’s lot. Roy said it was about 7 feet in diameter. Teal was in the house and Casey came running in yelling, ‘call the cops! Call the cops!’ Teal said ‘what for’ and Casey said, ‘just call the cops!’ Teal tried to turn on the lights to find the number and of course there were no lights. Teal said, ‘how can I call the cops with no lights,’ and Casey said, ‘call them anyway! Call the cops! Call the operator!’ So Teal got the operator and she got him the cops, and Teal said, ‘get down to Casey Edwards as fast as you can.’ And they said, ‘what for.’ And Teal said, ‘Hell I don’t know, just get down here.’ And they came helling. Max Jones said to Teal ‘I think call the cops. We don’t want another lawsuit on our hands.’ The fire was flying in every direction. It lit up the whole sky. The electric wires were down and the telephone wire was on the fence and the fence was hot clear through the lot. I guess there was quite a lot of excitement. There was only one cop at first so he sent Teal to guard one end of the street while he guarded the other one.”
Mum has a very strong testimony of the gospel. It comes out in many ways. She always wanted to have a calling in the Church or she was dissatisfied. Awhile after she and Dad moved into the Logan 7th ward she is called to be the primary president. No one could take this calling more serious than Mum did. At this time in one of her letters she indicated that Glen was counseling her and that she believes he was right. It is interesting that she so willingly took counsel from her children. I believe it had the result of empowering us in our lives.
On one trip from Illinois to Logan we found Mum to be very ill. After our visit we took her back to Illinois with us with the hope of nursing her back to full health. When she had been there a while we made an appointment for her with a neurologist in Peoria. After examining Mum he concluded she had Parkinson’s Disease. It was a disease she most feared after seeing her brother Verner as he suffered with it. Actually she never proved out to have Parkinson’s Disease. However, this trauma seemed to precipitate another nervous breakdown. I left Mum on the street in front of the doctor’s office and went to get the car. When I returned, the telltale signs were written all over her face. It was a long time before she recovered. These episodes were hard on all of us. I found myself deep in counseling her with little knowledge of how to do it. It wasn’t until three or four years later that I found out how to successfully deal with this kind of illness.
In April 1970 our third son, Jeff, was born. We sent a picture to Mum to which she responded as follows: “It was good to get your letter and we sure did enjoy the pictures. That tiny doll sitting on Cliff’s lap. I felt like I’d just like to take him off that picture and hold him myself. He sure is sweet and real beautiful and sounds like a real good one. When they sleep all night, that is really something.” At that time Mum told us that Glen had been out to Kansas for an interview with Hallmark Cards. They wanted him to come and indicated they would make adjustments to accommodate him, but he decided to stay at Utah State University.
In July of that year Mum, Dad, and Glen came out to Illinois for a visit. We took them to Carthage, Nauvoo, the Sacred Grove, the Joseph Smith farm and Niagra Falls. Mum was really taken with this experience. When we went to Nauvoo we met S. Dilworth Young an Assistant to the Twelve Apostles just outside Brigham Young’s house and had fun visit.
In 1978 I accepted a position at Brigham Young University. Just as we were preparing to come out for our annual visit to Logan, we got word that Dad was near death. When I had been out for an interview, he was just beginning to show the symptoms of advanced stomach cancer. Now we hurried to try to get home before he died. We didn’t make it. He died 17 May 1978. We did make it for the funeral at which Deanna sang a song that he had composed for him. With Dad gone, Norm, Glen, and I took Mum into our homes on a rotating basis. While she was living with us in Provo, she began experiencing transient ischemic attacks (TIAs). Fearing the worst we arranged to have her live in a nursing home for awhile. She had been there for only a short time when she had a massive stroke and died instantly. She died on 20 September 1979 and was buried 22 September 1979. With Mum’s passing an enormous gap was left in the lives of her children and grandchildren. My children missed both her and their grandpa acutely. It was not easy for them. Now all we have is memories, which are rich and varied. This history has been written in order not only to chronicle Mum’s life with its noteworthy events, but to give posterity some flavor of her life and concerns along with her joys and satisfactions. Mum was a complex, intelligent human being. Her life was one of enormous challenge. But it was also one of enormous achievement along with rich social interactions and religious contributions.


Almartin LARSEN [Parents] 1 was born on 25 Dec 1868 in Logan, Cache, Utah, USA. He died on 17 Oct 1961 in Logan, Cache, Utah, USA. He was buried on 21 Oct 1961 in Whitney, Franklin, Idaho, USA. Almartin married Ellen Frances COMISH on 25 Oct 1893 in Logan, Cache, Utah, USA.

M  Certificate in pos. of Clifford EDWARDS.
D  Obituary in pos. of Clifford EDWARDS.
Bur  Same.

OCCUPATION:  Farmer.

History of Almartin Larsen and Ellen Frances (Nellie) Comish
Compiled by Clifford H. Edwards
A Grandson

I have undertaken to write this history in consequence of finding in a letter from my mother, long set aside from the time I was on my mission, containing a request by her father, my Grandfather Almartin Larsen, to write his history. Unfortunately this request went unheeded. Mother, no doubt, would have been in a much better position than me to have written an accurate, complete history, but now she is long gone from this life. I do recall at one point while Grandfather was still alive of trying to get a tape recording of his history from his own lips, but as we proceeded he often drifted off into extraneous matters. We were left with very little of substance for writing a history. But I do have in my possession various documents regarding property transfers and other matters that relate to his life. In addition I have the benefit of having spent a good portion of my childhood living under the same roof. And later on I had frequent opportunities for association during periodic visits. Of course there is much that must remain unsaid from his earlier life except for items which I have learned about second hand.
Had Grandpa put his own hand to this work it no doubt would have been substantially different. Yet it is a work that begs to be completed. All of us want our lives to have meaning and to be remembered. We want to have contributed to the world. Almartin Larsen lived the kind of life that must be known and remembered by his posterity. Unfortunately, I can only supply a small portion of what should have been written.
Almartin Larsen was born 25 December 1868 in Logan, Utah to Christian John Larsen and Inger Margretta Peterson. Inger was Christian John’s third wife. Inger had previously been married to Christian Ellefsen and had two children, Ellef Ellefsen and Almartin Ellefsen. Her first husband, Christian Ellefsen, was drown in the North Sea. Christian John’s second wife, Eingeborg Laurence (or Louise) Ellefsen was a sister to Christian Ellefsen and arranged for Inger to come to America and become the third wife of Christian John Larsen. Barbara Dorthea Jensen (Olsen), Christian John’s first wife was an illegitimate child of Prince Christian of Glucksburg, chosen by the Powers of Europe to become King of Denmark upon the death of  King Frederick VII. Christian was guaranteed the Crown in 1852 when King Frederick died in 1863 with no heirs. Because the prince could not marry Maria Jansena Dorothea Berg, a commoner, but the girl he loved, she married Jens Taylor Olsen of Aalborg Denmark. She was born 23 February 1812 in Fredericia, Jutland, Denmark and was employed at the palace as the cook. She and Jens Taylor Olsen were married 3 February 1833. Maria was one of the first people in Denmark to join the Church. There is no record of Jens having joined the Church. Barbara Dorthea was born to Maria three months after she was married. She was taken away from her mother and raised in the palace until she was eight years old.  Christian of Glucksburg was married in 1842 or 1843 to the niece of King Christian VIII. They reigned as King and Queen of Denmark, beginning in 1863 until his death 29 January 1906. Christian of Glucksburg’s family connections among the reigning royal houses of Europe were remarkable. His eldest daughter was the wife of King Edward VII of England; his second daughter Dagmar, was the mother of the Czar, Nicholas II of Russia; his second son, George, was the King of Greece; his oldest son Frederick, was the King of Denmark.  King Frederick was the father of Haakon VII, King of Norway. Christian of Glucksburg as King Christian IX was called “The Father of Europe,” “The Father of Many Kings,” & The Father-in-law of Europe.” He founded the University of Denmark.
The children born to Christian John Larsen and Inger Margretta Peterson included: Magdaline Larsen (lived 11 months), David Ellef Larsen, Almartin Larsen, Joseph Franklin Larsen, and Alexander Willard Larsen. The first two children were born in Spring City, Sanpete County, Utah. The other children were born in Logan, Cache, Utah.
Christian John kept his three wives in separate homes. His first two wives had homes near Fourth East and Center Street in Logan. Inger’s home was located in the mouth of Logan Canyon where she ran the toll gate. She lived considerable distance from neighbors. When Almartin was born his mother was alone with the children and the next morning she sent her son David to the nearest neighbor for help. Because their home was isolated, it was visited occasionally by Indians. They often came looking for a handout which Inger usually provided. On at least one occasion the Indians were driven off by an old yellow dog they had. Almartin tells of how it ripped a hole in the pants of one of the Indians as he tried to flee from the snarling animal. Sometimes Inger hid herself and her children when the Indians came because she feared what they might do. Almartin remembered his association with the Indians. Often when he spoke to his grandchildren, he preceded his remarks with the statement “When I was a young buck.”
When Grandpa was nine or ten years old he and his mother and his brother Willard, who was just a toddler, were crossing a narrow foot bridge above the dam on the Logan River. Their dog tried to pass Willard and in the process knocked him into the river. Almartin jumped into the river and saved Willard just before he would have gone over the dam.
When Grandpa was a deacon he served in the quorum presidency with Melvin J. Ballard who became a member of the quorum of the twelve apostles of the Church. Grandpa told the story of how brother Ballard would often come up missing while they were out haying. They would find him behind a shock of hay reading the Book of Mormon. Melvin Ballard’s father was bishop of the Logan 2nd Ward. Christian John served as his counselor and later as the bishop of what was by then called the 7th Ward, a high counselor, and finally as stake patriarch. He also served in the Echo Canyon and Black Hawk Indian wars. Before emigrating to America, Christian John served a three-year mission in Denmark and Norway. He was one of those put in prison, while serving as the conference president, who managed to get out by converting the jailer’s son.
Grandpa’s schooling was very limited. He only went to school part of three years. Until he was 17 he wore burlap tied around his feet with string for shoes. At this time his father bought him his first pair of shoes.
To sustain themselves Inger had a garden in addition to a cow and chickens. The boys helped supply meat by fishing the Logan River. Perhaps this is where Grandpa learned to be an expert fisherman.
After getting him his shoes, Christian John took his son Almartin to Omaha, Nebraska to work on the railroad. After this he worked and invested in a mine in Montana. Through a shady deal one of the co-investors, Grandpa lost his ownership in the mine. After this he worked for farmers in the Cache Valley area. This is how he ended up in Cove, Utah where he met my grandmother Ellen Francis Comish (Nellie). Nellie had two sisters who were married to Grandpa’s two half brothers.
Ellen Frances Comish was born in Franklin 29 March 1875. She was seven years younger than Grandpa. They were married in the Logan Temple 25 October 1893 when Ellen was eighteen years old. Their first home was a small cabin located between Cove, Utah and Franklin Idaho. Their first three children, Fenton, Ivan and Verner were born there. After this they moved to Mapleton where Almartin continued working for farmers in the area. Their fourth child, Alberta was born there.
Their next move was to the foothills east of Preston, Idaho where Grandpa homesteaded a 400-acre dry farm. It was located at the base of Rocky Peak. The name came from an outcropping of granite boulders located at the very top of the most noteworthy mountain in the area. It was the object of many personal mountain climbing expeditions. Located about half way up its western slope was a spring. Further along was a salt lick where deer often came. At the top was a natural chimney among the rocks where numerous fires had blackened the face of the rocks. No doubt nomad Indians used this location for hunting and camping.
The house that Almartin and Nellie built was a very modest one. There was no electricity. They used coal oil lamps for light and did the washing in a hand operated washing machine or on a wash board. Grandpa shared farm equipment and labor with other farmers in the area. Oliversons and Johnsons were nearby. The family belonged to the 4th Ward in Preston and had to make the four-mile ride in a buggy to attend church.
They obtained water from the spring that ran through the hollow just north of the house. They had a garden along with chickens, pigs, cows and horses to sustain themselves. They also picked wild choke-cherries and service berries.
While they were at the dry farm, Almartin and Nellie were blessed with four more children, Pearl, Loreta, Denzil and my mother Thelma. Mother tells of the hard work as a teenager, of cooking for harvest crews and bottling choke-cherry jelly, and of long walks over the hills to look out upon Cache Valley and the checkerboard of fields off in the distance. She also exclaims with enthusiasm how they welcomed periodic thunderstorms that provided life-giving precipitation to the wheat and hay crops. To Mother, the smells of water on parched earth were intoxicating.
Although horses were the usual mode of pulling wagons and doing various jobs on the farm, Grandpa eventually brought a tractor home. As he drove up to the house, he discovered he didn’t know how to stop it. After passing observing family members a second time, one of them chased after him and told him where to find the clutch and brake. It was during this time that Grandpa suffered a bone infection which required surgery. This put him out of commission for quite a while.
In 1910 Almartin decided to move his family to Whitney and occupy an irrigated farm there. He was involved in getting the irrigation system established in the area. At the same time he continued to run the dry farm. The new farm consisted of 40 acres. Grandpa also succeeded in purchasing two and one-half acres of land across the road that included a house for the family to live in. There was an adjacent barn that could be used for milking cows. On the property there was also a large raspberry patch. A garden was also planted. Hay and sugar beets were the main crops along with a large patch of watermelons. The watermelons were the object of many late night raids (according to their own testimony) by the local boys including members of the Keller and Oliverson families. Grandpa made a practice of rolling watermelons into the hay stack and eating them later in the fall.
At the Whitney farm three more children were born, Alfonso, Eugene, and Helen. Shortly after Helen’s birth, their oldest son, Fenton, was called to serve a mission for the Church in Portland, Oregon. He was gone for 35 months. In the mean time Almartin and Nellie moved into Preston. That was about 1918.They bought the John Nuffer home at 206 East 4th South. It was here their last child, Esther, was born. This property was part of the Oneida Park Addition. Their property consisted of 12 building lots. Only two of the nine blocks in the subdivision were used for building until about 1950 when another block was partially used. This condition remained at least until 1955 when I left Preston. They rest was farmed by Edwin Nuffer. It has since been used as buildings sites for homes and businesses. There were two large barns on Grandpa’s property along with various sheds for housing chickens, pigs and goats. There were large orchards and gardens along with an acre or so for growing alfalfa or sugar beets.
After Almartin and Nellie moved to Preston, Ivan and Verner who were now married occupied the house in Whitney. Each had two rooms in the four-room house. The purchase and use of the property in Whitney have an interesting history. At first they purchased a 40-acre plot. Later they also purchased the 60-acre McIntyre place. They then purchased the Jensen house just to the east. This is where Ivan and Verner first lived. In 1917 or 1918 Ivan bought a farm up Cub River and moved up there. Verner insisted on occupying a newer house that was on the north side of the property. Fenton had just come home from his mission and occupied the house that Ivan and Verner had first lived in. The year was 1919. At this point 60 of the acres were divided up in four parts: 15 acres for Fenton, 15 acres for Verner, 15 acres for Denzil and Alfonzo under Grandpa’s jurisdiction because they were too young, and 15 acres for Grandpa. Grandpa apparently still held the original 40 acres. In 1930 another division took place. Denzil and Alfonzo were given the dry farm in the east hills. Verner took the 20 acres on the north along with the house he occupied while Fenton took the 40 acres on the North on the McIntyre place. He continued to occupy the Jensen home. Ivan and Verner had finished the upstairs while they lived there. When this new agreement took place with Fenton getting part of Grandpa’s land, Grandpa took all the cows and milking equipment and sold them leaving Fenton only with the land. Later he did give Fenton 2 cows, 2 calves and a team of horses. Grandpa sold his original 40 acres to George Poole for $9,000. About this time Denzil married a Porter girl from Cub River. He moved to a farm on her family’s property and lived a one room shack. Alfonzo lived at the ranch for awhile and finally abandoned it. The youngest son, Gene, also had an opportunity to take over the ranch but also gave it up.
Just 4 or 5 years after Ivan moved his wife and three children to their new farm along the Cub River, he contracted pneumonia and died. The doctor had just been up to see him and determined he was coming along fine. By the next day he was dead.
With the ending of the partnership between Almartin, Fenton, and Verner Almartin and his younger children continued to operate the dry farm. This continued until 2 May 1935 when Almartin sold the dry farm to his son-in-law Ray Geisler for $10,000. The property consisted of 400 acres of dry farm land, nine cows, two heifers, two calves, four horses, three colts, seventeen pigs and various farm machinery. In the agreement, rather than paying Grandpa a cash settlement, Ray took over a $6,175 mortgage along with all the animals and machinery. Grandpa received $10 as a down payment and was to get $5 per month until the mortgage was paid off, along with half the milk check each month, 100 bushels of wheat annually, and two pigs annually. The assumption was that Ray would continue to operate the ranch and eventually compensate Grandpa completely. However, Ray failed to pay anything on the mortgage for a period of 5 years. Apparently the land bank got involved and Ray sold the ranch to a Mr. Hubbard from Grace, Idaho for $15,000. This supplied Ray with the funds to buy a place near Preston where he had a garage where he did automotive repairs and sold Crosley automobiles. Aunt Clara reports that Grandpa was left with nothing in the deal. When Ray’s repair shop burned down he took what he could and bought land near Boise, Idaho. Later he sold this property for a substantial amount. Thus, the ranch was used to launch Ray in his livelihood. Eventually Billy Reese bought the ranch and later I believe the Johnson family, who lived just down the creek a short distance, purchased it.
As a child I often went up to the ranch to help Uncle Ray during harvest time as well as on other occasions. My brothers and I helped bag wheat on the harvester and haul hay as well as bring the cows in for milking and turning the separator crank. Many of our childhood adventures took place in company with our cousins, Don and Blaine Geisler.
With the move to Preston, Grandma and Grandpa had their first home with electrical power. They were just a block away from the church house. The Preston house had a kitchen, front room, parlor, bathroom, and master bedroom, in addition to five upstairs bedrooms. There was a cellar whose entrance was just off the kitchen. The bathroom had a bathtub, but no running water. Water had to be heated on the stove and pored into the tub. The toilet was an outdoor privy located about 25 yards behind the house. Water came from a well and had to be carried in buckets from the outdoor hydrant. There were coal and wood sheds to supply the fuel for the stoves. There were stoves located in the front room, kitchen and parlor and a place to attach a stove to a chimney in each of the bedrooms. Grandpa wisely didn’t have stoves installed in the bedrooms. Despite these primitive conditions they were far better than those experienced in their other homes. In addition to pears, plums, prunes, and apple trees around the property there were hawthorn trees and box elder trees for shade. There were large strawberry and raspberry patches along with artichokes.
Sometime in the 1940s Verner fell ill with Parkinson’s disease. This necessitated his moving off the farm and into Preston. He lived just a couple of blocks from Grandpa’s home and received frequent visits from members of the family. His son Novel took over the family farm. Later a daughter Alavon and her husband Archie Wright  lived in the home on the farm.
Early in January 1936 Nellie became seriously ill and was admitted to the hospital in Preston. She passed away 1 February 1936. This was about a year before I was born. I remember as a child often wondering about my grandmother. Very little was said about her. But later when I lived in the house in Preston, I often made trips down the cellar to look at the remnants of her life. The fruit she had bottled still stood on the shelves, a vivid testimony to me of her former existence. When Nellie died only one of their children was still at home, their 12th child Esther. However, Esther married Earl Johnson about a year later and left Almartin to occupy the home by himself. This lasted for only a short while. Grandpa’s son, Gene, took over the Preston House and Property, 30 March 1938. This transaction was made with Grandpa being paid $1 and Gene taking over the payments on a $2500 mortgage. Gene’s tenure in the home was a mere eight months. My father, George Franklin Edwards passed away 11 November 1938 leaving my Mother with three small children, myself (age 1 1/2), Norm (age 4 ½)  and Glen (Age 3). Another child, a little girl named Alice, had preceded our father in death. She died 15 November 1933 at the age of two. Almartin deeded the house to Mother 2 December 1938 along with her sister Helen and Helen’s husband Clarence (Casey)  Edwards. They collectively paid $1 and agreed to take over the mortgage payments. In addition they agreed to provide a place for Almartin in the house to come and go as he pleased. He had a large bedroom overlooking the south garden area and routinely took care of the orchards and gardens. Mother’s share of the mortgage payments was $5 per month.
The two families and Almartin lived in the home together until 1942. On the 8th  June, 1942 Helen and Casey transferred the home to Mother for the sum of $1 and an agreement to take over the mortgage payments. The remaining balance was $1648. They moved to Logan where Casey worked as a baker in the Royal Bakery.
In 1943, at age 75, Grandpa got a job as a janitor with the Quartermaster Corps at the Army Depot in Ogden, Utah. He lived at #6 Bonneville Park in Ogden during this time. He was paid 69 cents an hour. Not long after he started to work, he suffered an injury which kept him from continuing. Grandpa sought compensation for his injury. In the process, a series of letters and forms went back and forth between him and the Quartermaster Corps. The first letter from the Depot recommended that he seek a release from the military. Grandpa complied, while at the same time seeking assistance for his injury. Eleven days later the army made a second request that Grandpa resign. This was followed a short time later with a request he send in a detailed report from the doctor regarding the extent of his injuries. He obliged them. Two months later he received another letter requiring he immediately send in forms to make his claim for compensation, plus an explanation for why he had changed doctors. On the 15th of October he received a check for $99.36 along with the warning that treatment by local physicians would not be allowed. Grandpa was informed he must use the services of the United States Army Medical Officer stationed at the Depot. He was also told that a supply of forms was enclosed to make future applications for compensation. Six days later another letter arrived explaining that the check for $99.36 he had just received would be his last. Then one day later he received additional instructions asking him to send in three more sets of forms to get additional compensation. Finally, eleven months after the injury, Grandpa was informed he was being released due to the fact he had been absent from work for an extended period. No mention was made of his injury or any additional compensation that may be due to him.
This experience may account generally for Grandpa’s attitude about the ineffectiveness of the government. He favored the policies of  Glen Taylor, a very liberal senator from Idaho who fought against the bureaucracy that tended to favor states in the east. He was defeated in the primary election apparently because wealthy, influential people wanted him out. Taylor claimed there were some shady deals that resulted in his defeat. Grandpa would sometimes gather my brothers and I around him to explain this situation to us. We were too young to appreciate it, so he took it to the front of the barbershop downtown where he and his cronies spent hours discussing the politics of the day.
Grandpa’s favorite religious topic was the White Horse Prophesy which was attributed to Joseph Smith. The prophesy explains the roles of various entities in the United States in the last days. It likens different groups to various colored horses. The white horse represents the Church. The white horse was prophesied to go the Rocky Mountains for safety from the oppressive government. The constitution of the United States would hang by a thread. The red horse probably was England. There was also a pale horse which referred to the people of the United States and the black horse that represented the black population in the United States. The prophesy chronicles various happenings that relate to the United States and the world. In particular there is involvement of China and Russia. Grandpa paid particular attention to statements in the prophesy pertaining to Russia. He believed Russia was a threat to the world long before their strong world position became a reality.
Almartin was a frugal man. He lived on very little and made every penny count. I often heard him say, “A copper saved is a copper earned.” He referred to pennies as coppers. I watched him confront a grocery store owner about what he considered was an excessive price for watermelon. He also routinely walked along the railroad track on his way back from town, picking up pieces of coal that had dropped from passing trains and hauling them home.
Grandpa had considerable interest in teaching my brothers and I about the value of work. He took us to the acre of sugar beets he had planted adjacent to the house and while he blocked a space between the beets he had us pick the doubles. We also spent considerable time in the garden weeding along with feeding the animals. After he sold the cow, he sent us to Warner’s farm a couple of blocks away to fetch our milk in a pale suspended on a pole. Some of the family found that goat milk was not to their liking. Grandpa had a large herd of goats as well as chickens and pigs we helped take care of.
One of Almartin’s greatest nemeses was having his garden invaded by the Porter’s chickens. They lived just to the southeast and let their chickens run wherever they wished. They routinely ended up in our garden digging up the seeds Grandpa had so painstakingly planted. One day when Grandpa had seen enough of this, he devised a way to solve the problem. He knotted a piece of string and pressed some wet mash around it. After letting the mash dry he lay it in a pan filled with mash and tied the string to a stick which he drove into the ground to secure it. When chickens came into the garden, they immediately started eating the mash and eventually swallowed the hard piece of mash which got caught in their throats and choked them to death. We had roast chicken for supper several times before the Porters realized their chicken flock was shrinking and began to restrict their wandering.
In about 1947 the Geislers sold the ranch to Billy Reese and bought a home on the west side of Preston. A short time later they moved to a home at the edge of Worm Creek’s second hollow east of Preston. Next to their home they built an automotive repair facility and opened up a dealership selling Crosley cars. A few years later they suffered a fire which destroyed their business. Ray and Pearl then bought a ranch near Boise, Idaho. In August of 1957 Ray reported that a range fire had burned 12,000 acres of his range land and 120 acres of his best wheat.
Through Almartin’s efforts Ray, Fenton, Verner, and Ivan had been able to initiate the means for sustaining themselves and their families. He also helped Thelma and her family, Helen and Casey, and Gene and Marcelle when they needed assistance regarding a place to live. He also gave some financial assistance to his grandchildren who served missions. Essie and Earl Johnson’s son Richard received occasional assistance as did Denzil’s daughter Elva. My brothers and I occasionally received help as well. All this help came out of Grandpa’s meager pension.
One Halloween night when my brother Glen and I took a trip out to the privy we were stunned to find it had been tipped over. The next day, upon examination, Grandpa learned that the roof of the pigpen had also been ripped off. Because of similar incidents in previous years, Grandpa had nailed the outhouse to the pigpen roof with the hope it would prevent another disaster. Now, not only did the outhouse have to be up righted, the pigpen roof needed to be reattached. All this was a prelude to what happened the next year. When the neighborhood boys tipped the outhouse over on Halloween night, Grandpa was inside. That was the last straw. Grandpa announced that next summer we would be hooking onto the city water and sewer systems. Norm, Glen and I dug the trench to the house from the street, a distance of nearly 50 yards.
My brothers and I probably got some of our love of fishing from Grandpa. On one occasion he walked us through the fields from our house out to Blacker’s reservoir to fish, a distance of about 5 miles. On an earlier fishing expedition Grandpa caught a very large trout in the reservoir. He was just able to get it up on the rocks when it got off his hook. He told me to run quickly and prevent the fish from getting away. To Grandpa’s consternation I ran in the opposite direction. The fish was much too big for me to handle. Luckily he was able to get to the fish before it wiggled back into the water. From that time on he loved to tell the story of how I ran away from my duty.
Grandpa had a particular love for watermelon. He grew them on the farm in Whitney as well as in our garden in Preston. Boys in the neighborhood knew of his watermelons and tried to pilfer a few periodically. He almost lost heart for growing them the year someone “plugged” all the melons in the garden searching for a ripe one. Some years he tried growing them in the middle of a patch of corn, but the kids always seemed to find them.
In the late 1940s Almartin decided to move to Lava Hot Springs. His arthritis had become intolerable and the hot baths provided considerable relief. He took up residence in the Whitestone Hotel where he cooked his own meals on a hotplate in his room. In addition to a daily hot bath, he spent numerous hours siting with friends in front of the hotel discussing, among other topics, the politics of the day. Our family made numerous trips to Lava to visit and often took Grandpa home to spend a few days. He was unable to spent too much time away from his hot baths, but he readily accepted an invitation to be with us. On many occasions we would just go to Lava and visit. In addition, Mother arranged a number of family reunions at Lava where all of Grandpa’s family could gather and associate with him. Often a fair number of children and extended family members would arrive to pay homage to Almartin. With twelve children he had a very large posterity. Occasionally Mother and Dad transported Grandpa to visit other relatives. On one occasion they took him to Las Vegas, Nevada to visit with his daughter Loretta. This was in conjunction with a trip to Los Angeles, California where my brother Norm was to report his mission.
In about 1952 my brother Glen got a job as a life guard at the Idaho State pool in Lava and spent the summer there. He also lived in the Whitestone Hotel during this time. He often shared meals with Grandpa and Grandpa frequently made him sandwiches for his lunch. A typical sandwich had slices of pepperoni between pieces of brown bread and raisin bread. Grandpa most often lived on chicken soup which he prepared himself. This he generously shared with my brother. He supplemented his soup menu with trout which he caught in the river that ran through the center of town. Other fishermen, with all their fancy equipment, would watch grandpa leave the hotel with his cane pole over his shoulder and laugh at what they considered to be an “old fool.” When he returned a short time later with a stringer of very large trout they “sang a different tune.” They were full of questions which Grandpa resolutely refused to answer. I think Grandpa must have learned a few things about fishing as a child along the Logan River.
As Almartin aged, his hearing as well as his sight was dimmed. When we visited, he was far less able to recognize us until we had gotten close enough to properly identify. Then one day in the fall of 1961 Mrs. Ramsey, who ran the Whitestone Hotel, called to say Grandpa was very ill. Mother and Dad immediately went up and brought him to Logan. At the time my brother Glen and I were living at home and attending Utah State University. I had been off my mission a year and a half and Glen had been home about two-and-a- half years. We lived at 736 East Center, hardly a “stone’s throw” from where Grandpa was born 92 years earlier. As Grandpa lay suffering, we spent hours rubbing his legs to give him some relief. Then one night Mother aroused Glen and me to tell us Grandpa was dying. She wanted us to administer to him. We were both well acquainted with healing miracles due to our many experiences in the New Zealand mission where we witnessed many people miraculously healed from many different afflictions. After our administration Grandpa rallied. The next day he seemed improved. However, that night Mother got Glen and me up again to perform another administration. As we laid our hands on his head, he reached up and took them off, and in a whispered voice thanked us but said he preferred not to be kept from his imminent death. Later that night as Mother looked on, she saw Nellie come for him. He slowly slipped out of this existence and into the world of spirits, back in company with his eternal companion. They had been separated for more than 25 years.
At Grandpa’s funeral Nathan Larsen (a grandson) gave the family prayer, Elias Larsen (a son-in-law) gave the invocation, I gave the obituary, Don Geisler (a grandson) sang a song, Bishop Wallace Whitehead (Grandpa’s bishop in Lava) spoke, Vaughan Larsen (a nephew) sang a song, Pnenoi Edgley gave a talk, Bishop Dean Palmer gave remarks and Artel Inglet (my step-father) gave the benediction. The Preston 1st Ward singing mothers provide other music. The funeral was held in the Preston First Ward, Grandpa’s old ward when he lived in Preston.
Grandpa Larsen was a simple man. In his life he had seen much of hard work and challenge. He had devoted his life to raising a large family, and in enterprising ways, provided for them. The times in which he lived were difficult. He never became rich in terms of the world’s goods, but he had the wealth of a very large posterity. Though there no doubt were conflicts in a family so large, still love triumphed. I lived in the same house with him for many of my growing up years. He was not inclined to show his affection overtly, but he did show how much he cared by offering instruction as the occasion demanded. He took an interest in community affairs as well as national concerns. He obviously was not one to shun hard work and taught me many lessons of life which remain with me to this day.

Ellen Frances COMISH [Parents] 1 was born on 29 Mar 1875 in Franklin, Franklin, Idaho, USA. She died on 01 Feb 1936 in Preston, Franklin, Idaho, USA. She was buried on 04 Feb 1936 in Whitney, Franklin, Idaho, USA. Ellen married Almartin LARSEN on 25 Oct 1893 in Logan, Cache, Utah, USA.

BIRTH:  Franklin Ward Records #00743
DEATH:  S. L. Tribune p 18, dated 1 feb 1936

They had the following children.

  M i Fenton Almartin LARSEN was born on 13 May 1894. He died about 1980.
  M ii Ivan Comish LARSEN was born on 25 Jan 1896. He died on 30 Mar 1922.
  M iii Verner Comish LARSEN was born on 03 Jan 1898. He died on 24 Mar 1956.
  F iv Alberta Comish LARSEN was born on 05 Jan 1900. She died on 22 Nov 1986.
  F v Pearl Comish LARSEN was born on 01 Dec 1901. She died in 1986.
  F vi Loreta Comish LARSEN was born on 10 Apr 1904. She died on 28 Oct 1992.
  M vii Denzil Comish LARSEN was born on 05 Apr 1904. He died about 1980.
  F viii Thelma Comish LARSEN was born on 28 Jun 1908. She died on 20 Sep 1979 from Stroke.
  M ix Alfonzo Comish LARSEN was born on 06 Jan 1911. He died on 10 Mar 1960.
  M x Eugene Comish LARSEN was born on 27 Sep 1913. He died on 10 Aug 1965.
  F xi Ellen Frances "Helen" LARSEN was born on 22 Dec 1915. She died on 01 Apr 2003.
  F xii Esther Comish LARSEN.

George Norman EDWARDS [Parents].

Norma May PARK.

They had the following children.

  F i Cynthia Diane EDWARDS.
  F ii Christine Alice EDWARDS.
  M iii Daniel Norman EDWARDS.
  M iv William Wesley EDWARDS.

Glen Lyman EDWARDS [Parents].

Barbara SUMMERS.

They had the following children.

  M i Charlie Glen EDWARDS.

Joseph Thomas TAYLOR 1 was born about 1881 in of, Winder, Franklin, Idaho,United States of America. He died about 1940. Joseph married Alice Hermina FRANKLIN on 20 Mar 1935 in of, Winder, Franklin, Idaho,United States of America.

Alice Hermina FRANKLIN [Parents] 1 was born 2 on 25 Sep 1885 in Mauriceville, Wellington, New Zealand. She died 3, 4, 5 on 30 Nov 1936 in Winder, Franklin, Idaho, USA from Diabetes. She was buried on 08 Dec 1936 in Preston Cemetery, Preston, Franklin, Idaho,United States of America. Alice married Joseph Thomas TAYLOR on 20 Mar 1935 in of, Winder, Franklin, Idaho,United States of America.

Alice emigrated 6 on 05 Aug 1915 from Sydney, New South Wales, Australia to New Zealand.

Other marriages:
EDWARDS, Edwin Sildon

Alice Hermina Franklin Edwards Taylor
Born 25 September 1885 in Mauriceville, Wairarapa, New Zealand
Married Edward Sildon Edwards 4 April 1904
Married Joseph Taylor 20 March 1935
Died 30 November 1936 in Winder, Franklin, Idaho
Children include: Ruberta Mary, George Franklin, Rubin Douglas,
Edwin Clarence, Felix Henry, Allen Joseph, and Leland Sildon

Compiled by a Grandson, Clifford H. Edwards

The following is an outline and transcript of my Grandmother Edwards funeral:

Choir .....................................................Oh My Father
Prayer.....................................................William A. Swenson
Choir......................................................I Need Thee Every Hour
Remarks.................................................. President W. K. Barton
Remarks..................................................President O.D. Romney
Remarks..................................................Brother Melbourne Romney
Vocal Solo...............................................Brother Alma Johnson
Remarks..................................................Brother Joseph Dunkley
Remarks..................................................Brother Palmer
Remarks..................................................Brother Bryant Meecham
Trio— The Bennett Brothers..........................Whispering Hope

Remarks...................................................David G. Eames
Remarks...................................................Brother Ingram Smith
Closing Song.............................................God Be With You
Closing Prayer...........................................Charles Taylor
Gravesite Dedication..................................J. Green Taylor

Remarks by President W. K. Barton

I sincerely trust and pray that the few minutes I stand before you that I may be guided by the Spirit of the Lord and I am sure I will because I believe it is your desire as well as it is mine. I am pleased to respond to the request to say a few words at these services, to pay respect to Sister Alice Edwards Taylor, for in my heart there is a feeling of love and gratitude by my long association with her.
A good many years ago while I was acting as Second Counselor in the Oneida Stake, I was requested by the Presidency of this stake to visit the Whitney Ward and ask the Bishopric to arrange to care for, and assist a widow with six small children. This was brought about by the fact that in a few wards there were so many who were unable to secure work and provide for themselves that it was taking more funds than the ward had, both in fast offering and tithing. Brother Joseph Dunkley and Counselors answered immediately that they would be ready.
Later on after her children had matured and passed through the grade schools, she had a desire to come to Preston, where they could enjoy the privileges of High School. Between the presidency of this stake and the bishop of the First and Whitney Wards, arrangements were made by which their home in Whitney was disposed of and funds obtained from the members of the Whitney Ward, to secure a home for the widow. She was placed in the home and lived there until her marriage to Brother Taylor.
During her lifetime in Preston she worked for us in the stake office and I came in almost daily contact with her. She brought to me at times letters from her mother and let me read them. Time will not permit me to tell you all of the experiences I have had with Sister Taylor, but during it all I found a real Latter Day Saint, and that is saying a lot. A woman whose faith was unshattered, a woman whose integrity, honesty, and sincerity I had no reason to question. And the same with her children. They were all real honest, sincere members of the church.
Sister Edwards Taylor was born in New Zealand, September 25, 1885. Her father was George Reuben Franklin and his father was Robert Benjamin Franklin, who immigrated to New Zealand from England, being one of the first white settlers there. Her mother was Agnes Gunderson, who came to New Zealand from Denmark when she was eight years of age.
It seemed that Sister Taylor was preserved for a great mission. At certain periods of her life, even at birth her life was despaired of. When she was eighteen and just before her marriage to Edwin S. Edwards, she had her clothes burned off and lay for months between life and death. Later in life she contracted the ailment that finally brought an end to a beautiful life.
She was the eldest of a family of twelve, eight girls and three boys. Her mother, her brothers, and all but one of the sisters survive her. Her father died when she was fifteen and she was required to support herself. This she did until her marriage.
Soon after they were married, they came in contact with the Mormon missionaries and were thoroughly enthused with the gospel.
They were baptized into the Church at the time of the birth of their second child. Their faith never wavered from that time on, even though they were the only members of either family to become members of the church, and met with a great deal of opposition. Unto them were born six children, the last, three months after the death of Brother Edwards, in April of 1913. They had a burning desire to immigrate to this country and after his death the desire became strong in Sister Edwards, even though her family was against it. It was finally accomplished eighteen months after the death of her husband when she set sail with her six children for man unknown land, leaving behind home and country, relatives and friends, all for the sake of a great faith. Her one big desire was to be accomplished—to be sealed to her husband and children in the Temple of the Lord, and to raise her children in the Gospel and in Zion. During the last two or three years of her life she often remarked how blessedly happy she was to see her children all married in the Temple.
Two years ago when she became the wife of Brother Joseph Taylor, she undertook another great mission— the raising of his small children, left motherless through the death of Sister Taylor. Her influence was felt and is left impressed upon this family. She was very happy through this union and expressed herself many times as being devotedly attached to Brother Taylor and family.
She was always a willing worker and has filled responsible position in the Church. Her life has been one of faithful service and she always inspired faith in others.
“What more can he say than to you he has said, you who unto Jesus for refuge have fled,” says the song we so often sing in meetings and church gatherings. What more can Sister Taylor say. What more can she do than she has done? She has done here best. Can you do more than that? Your best. God knows her heart, God knows her life. He knows what she would think. He knows by her experience the message she has left for the rest of us, for both she and Brother Taylor have told me of their happy union.
Brother Taylor is called upon now to part with his second loving companion. May God bless him and comfort him. This body of Sister Taylor’s will be laid away in Mother Earth, there to remain until it shall be called forth by her husband in the resurrection. This body which is a part of the souls which God permitted to come here, will take, it’s place among the older bodies nevermore to die. Just let me read a little statement from President Brigham Young. “And when we look in the grave and realize that this body will be absorbed by Mother Earth and afterwards there will be little there to indicate that it has been laid there.” It would seem from that stand pont, that it would be impossible to be again assembled into a body. But it will be. Sister Taylor will be the mother of these children again, the wife of her husband and they will go on through eternity together. And what a satisfaction it will be and what a satisfaction there should be to those who love her and are dear to her. Like President Young said about our bodies, they are only a partner to us and though they may be old and withered, broken and bent with age, death is sown in our mortal bodies. The food and drink we partake of are consecrated with the seeds of death, yet we partake of them to extend our life until our allotted work is finished.
When our tabernacle is in a state of righteousness, it is sown in the earth to produce an immortal fruit. Yet if we live our holy religion, it will not become dull and stupid, but as the body approaches disillusionment the body will take a firmer hold on that spirit.
Behind the veil sparkles gems of intelligence, frail and shining. As far as I know, the Mormon Church is the only denomination that makes a claim of a resurrection so complete as is illustrated here. What a horrid thought that this shall be the end of our association and acquaintance with Sister Taylor. God forbid that his shall come to anyone.
May he plant in our hearts a feeling that all is well with Sister Taylor, and that if we who are left behind are faithful as she has been, we too shall be taken into that paradise of happiness where she has gone. There to live in peace under the direct guidance of our beloved Savior, Jesus Christ.
My God console Brother Taylor, who is left now the second time, that he may gladden those children’s hearts; that they may be reconciled, and edified and strengthened through their faith in God. May the Lord console us and help make us understand that we are heir to that throne.
I ask for these blessings, and all others that may be proper at this time, in the name of Jesus Christ, Amen.

Remarks by President O. D. Romney

It seems to me that I am making your acquaintance and becoming more and more familiar with the little town of Preston through the many funerals I have attended here since my return from New Zealand.
I am sure Brother Taylor will pardon me if I speak of this good woman as Sister Edwards, for I have always known her by that name. I am satisfied that I have had the longest acquaintance with Sister Edwards of anyone here, and I do wish with all my heart that I had known her longer.
When I went on my first mission to New Zealand, she was just a small girl. And while speaking of my mission, I am reminded of my leaving home my young wife with a girl three years old and a baby ten weeks ole to go on my mission. I was gone from them three and a half years. While in New Zealand, I formed a love and acquaintance for Sister Edwards and her people which has lasted with me til this day. I am sure that it will be with me a long as I live, and I really believe it will go into the next world with me.
Sister Edwards, I think, knew what I thought of her, for we often corresponded with each other. Let me tell you, as Brother Barton has reminded you in his splendid talk, of what I did in getting Sister Edwards to this country.
Having lost her husband and being left with a family of six children, I knew how anxious she was to come to Zion. She wrote,  “Oh isn’t it going to be possible for me to come to Zion? Won’t you do what you can for me, Brother Romney?” Her pleadings were so strong that I did all I could and I finally succeeded in talking with President Lund (note: most likely Anthon H. Lund, First Counselor in the First Presidency with President Heber J. Grant). I told him of this good woman, way off in the islands of the sea with six little children, wanting to come here. He said, “President Romney, it will be quite necessary to see that they are not paupers and that there will be no objection to their coming into this country. I took upon myself the responsibility of having them come and live in our home. It was two weeks before we could get them located in the little home in Forest Dale were they lived a short time. Like Brother Barton said, they weren’t being taken care of just as we would have liked, for in a crowded city there are so many poor. I took up the labor with Joseph Miller and asked him what he thought about getting a home for Sister Edwards and her family somewhere in the country. Not that we wanted to get rid of this beautiful woman, but we loved her so dearly that we did not like to see her go without so many necessities of life. We succeeded in getting her a home here in Whitney, and afterwards she came to your city. I used to come this way once in a while and visit with her. Each year I wrote many letters, and I received some very nice ones from her in return also some from these good boys.
I want to tell you that I love this family. I wired back to Frank when he said that the family wanted me to come her and speak, and I told him that we loved his mother and would come.
I sympathize with all my heart, as I have said, with this good man Brother Taylor. What a blessing that he came into her life as he did. How deserving she was of such a man as this.
Think of the sacrifices that she made in taking care of this young family all alone in New Zealand, and then to make that trip of 10,000 miles across the sea, not knowing what she would meet with here. Bravely and courageously she stood it all. I want to tell you children that one of richest treasures in life came to you in having such a mother.
“Mother is the sweetest word, in all the world to me. Wherever I may wander, wherever I may be, the very thought of Mother— her loves unfailing cheer, will always be a comfort , though she be far or near.”
I thought of these words because you see I lost my Mother years ago, and I know what you are going though exactly. But you have been blessed through it all, and you are not going to be forgotten, even though Mother is gone. She will think of you more than ever, and this good man Brother Taylor will still be with you.
“She never closed her eyes in sleep, till you will all in bed: On party nights till you came home she often sat and read. You little thought about it then, when you were young and gay. How much the Mother worried when you children were away, you only knew she never slept when you were out at night. And that she waited just to know that you’d come home alright. Why sometimes when you’d stayed away till one, two, or three. It seemed to you that mother heard the turning of the key. For always when you stepped inside she’d call and you’d reply, but were all too young back then to understand just why. Until the last one had returned she always kept a light. For Mother couldn’t sleep until she’d kissed you all good night. She had to know that you were safe before she went to rest. She seemed to fear the world might harm the little ones she loves the best. And once she said when you were gown to women and men. Perhaps I’ll sleep the whole night through: I may be different then. And so it seemed that night and day you know a mother’s care. That always when you got back home you’d find her waiting there. Then came the night that you were called together round her bed. ‘The children all are with you now,’ the kindly doctor said. And in her eyes there gleamed again the old-time tender light. That told she had been waiting just to know you were alright. She smiled the old familiar smile and prayed to God to keep, us safe from harm throughout the years, and then she went to sleep.”
I understand this is just about the way Sister Edwards closed her life—she went to sleep.
How often we find it better to go to the house of mourning rather than the house of feasting, for there our very souls are fed and broken hearts are healed, in a measure—may it prove so upon this occasion. The profusion of flowers, this large gathering of friends show the high esteem you have for Sister Edwards, the departed one, and your appreciation for her contribution to your ward. I think we are often too reserved in giving praise and credit where and when it is due. “There are more people in this world hungering for kindness, sympathy, comradeship, and love than are hungering for bread.” We often refrain from giving a hearty word of encouragement and praise, or congratulations to someone, even where we realize that our feelings are not known for fear of making them conceited or over-confident. There is a saying “There is more chiseled flattery on tomb-stones than was ever heard in life by the dead those stones now guard.” Death often makes us conscious of many virtues overlooked while in life. If Sister Edwards had only heard the words of praise this day honestly spoken of here while she was living, what an inspiration to her when weary, worn and worried. At any rate let us speak well of the dead. Remember their strength and forget their weakness and give expressions of honor, love and sorrow that fill our hearts for them. God bless sister Edwards’ memory.
Now Ruberta, you are young, but you have had wonderful training. These boys are younger than you and will look upon you as their guiding star. Let it shine that they may be willing to listen to you in the absence of their dear mother. You know it isn’t every family Frank and you the boys, that is blessed with such a beautiful, sweet, lovely mother as you have been. God has not blessed all women with such a beautiful face and charming disposition as she had. Don’t forget them, don’t forget her, and remember she is still watching which way you are going. My dear friends, you will be good, you will remember what the Gospel has done for your mother. Have the good old-fashioned faith that she had. Once in awhile drop me a line and you will not go short of an answer. God bless you and take care of you and Brother Taylor, I am really delighted in having met you, how fortunate Sister Edwards was in meeting such a fine companion. God strengthen your back and prepare you for the load you are called upon to bear. I pray in the name of Jesus Christ Amen.

Remarks by Brother Melbourne Romney

I hardly know what I can add to what my father has said. I came here today to join the mourners and not to occupy this position.
I was but a young boy back in the year 1911 when I first met Sister Edwards in New Zealand. Later I came home and filled another mission in the Northeastern States. I was forbidden of knowing her very well in New Zealand as I spent my time with the Maori speaking people. But having lived in my father’s home, I came to know her very well and have visited with her on many occasions.
These boys do not remember me, but I remember them and Rubetra. I know the love this woman had for her family. I marveled at her accomplishments too, for her nerve, let alone her fortitude. She must have had the Spirit of God behind her, more than that, the power of God, to come 10,000 miles from her native land to a place she knew nothing of. But in all due respect to Sister Taylor, I believe that she knew that my father would be here to help her out. He has devoted weeks, months, and years to helping of her good family. And I have always heard, where much is given much is expected, and my father has fulfilled this bill.
One thing that I am happy for is the Spirit and faith that God has given unto me. The Lord has said, “Blessed are the pure in heart for they shall see God.” I don’t know of a woman with the suffering, cares, and hardships that Sister Taylor had to come through, that is entitled to the blessings of the Lord as she is. There are blessings coming to all that try to do what she has done.
If these children will only understand and try to remember that the sacrifices that this woman has gone through for them, is an exaltation of God. You have read of great men and women, who have had the very best, but none of them are going on to Heaven with a finner cortege than this woman. She is dressed in the holy robes of the priesthood that leads to heaven.
“For in my Father’s house there are many mansions.” Sister Edwards has gone to dwell in her mansion on high. As far as I know, she is entitled to the mansion that God has promised to prepare for us, and she is preparing a place for you too. I am sure that if each and every one of you will try to attain the height reached by your mother that you can rest assured that she will prepare your mansion and I pray that you will be worthy to step over the threshold that she is preparing for you.
I trust that the Lord will bless each and everyone of us and that we will do good to those less fortunate than we. With these blessings asked, I do it in the name of Jesus Christ, Amen.

Remarks by Brother Joseph Dunkley

I can truthfully say that I feel honored in being asked to say a few words in behalf of the family on this occasion. I trust the few minutes I may occupy that I may enjoy the same good spirit enjoyed by those who preceded me.
My acquaintance with Sister Edwards and her family dates back to 1916 when I first met her and her small children. I well remember the night when she arrived in the Whitney Ward. We were having a singing practice that night, in the school house, and my counselors were away so I asked Brother Fred Rallison to go with me to get Sister Edwards. About eight o’clock she got off the train and the conductor helped the little children off. She stood there with a baby in her arms and five little children by her side. It was there my heart went out in sympathy to her, and I felt she had made more sacrifices than I had ever made or probably ever would. She had come from a far away land, not knowing a single person in this community except Brother Bryant Meecham and possibly Sister Meecham.
Like Brother Romney has said, if I call her Sister Edwards you will forgive me, for it comes natural to call her that. To make the meeting more sad to me, when we had arranged for them to come to our home and remain there until we had prepared a home for them, we noticed by the light of the moon that one of these children had broken out with a rash and we figured it was small-pox. Most of the people were frightened of the family that evening, but they offered bedding and rugs, and it was not very long until they had comfortable sleeping quarters. The picture of this good Sister, landing in this strange land among a strange people, has lasted in my mind all these years. It seems to me that I have known no one who has made greater sacrifices for the gospel than has Sister Edwards, and she had accepted her mission and kept her faith.
Good Brethren and Sisters, if anyone is entitled to a crown in Heaven, she is. I believe she will have more stars in her crown than any of us. We are born under the covenant, and I feel proud that I have been.
I want to say, Brethren and Sisters, before Brother Joseph Taylor, this is one person who came into may life that I was well acquainted with whom I never heard say a bad word against another person. All the while she lived in Whitney, six or eight years, there wasn’t a week passed that she wasn’t visiting in our home, and I never heard her speak one disrespectful word of anyone.
She was wonderful, my Brethren and Sisters, and I feel that Brother Taylor was blessed in having her in his home. And I am thankful that she had this experience, of going into his home and being the mother of those small children. I am sure she enjoyed it, because she told me so. I met her on the street and asked her how she liked it, and she said, “Oh, “Bishop, I am enjoying life, I have one of the best men I have ever known. He couldn’t be better to me than he is. I enjoy working with these little children and being a mother to them.”
Who could perform a greater work than Sister Edwards has performed? Who would be willing for the Gospel’s sake to make that long journey from a far-away land, without a husband, and with six little children, come here a stranger among strangers?
I feel that I have taken up enough of your time, I pray that the Spirit of the Lord may comfort Mr. Taylor, and he will be a comfort to these little children. I pray for the boys and Ruberta, one of the sweetest girls I ever knew. I hope they will emulate the spirit of their mother’s life. She was devote to each and every one of you and her desire was that you would continue serving the Lord.
I pray that you may continue the example and beautiful life this woman has lived. I ask it in Jesus’ name, Amen.


Remarks by Brother Palmer

My dear Brethren and Sisters, I am honored this afternoon to be asked to say a few words in these beautiful and unusual services. I say unusual because we are honoring an unusual sister here today. As it has been stated, we did appreciate this good Sister and while it has been my privilege to know her only since the time she married (Apparently a page missing)
May you have strength and courage to withstand earths trials and temptations, that you may surmount any obstacles that my enter your path which will deprive you of his great blessing that awaits you if you live the Gospel. You shall meet your mother and father and give an account of your earthly labors, and our Heavenly Father , who is Father of all and who destined for you your earthly mission. We consented gladly to come here to partake of these blessings which earth has to offer us.
I am sure that you will remember your mother always, that she will be a light unto you. I am sure that Brother Taylor will not forget her. The short time she has been in his home she has left a stamp worthy for them to remember, a wonderful influence to these little girls who needed a mother so badly. She has no doubt fitted into their lives very well those two years.
I pray that the Lord will bless them and comfort Brother Taylor and make him equal to the tasks and responsibilities given to him.
God is kind. May the Lord bless one and all of us, my brethren and sisters, that we may appreciate the gospel, that we may appreciate the testimonies that have come to us. May the life of this good sister give us courage and a greater desire to live and to fulfill our mission in life to the best of our abilities so that when our time comes it cane be said of us that we fought a good fight, that we have finished our work and are deserving of the crown that is in store for the faithful.
This is my prayer and I ask it in the name of Jesus Christ, Amen.

Remarks by Brother Bryant Meecham

My brethren and sisters, there have been a lot of good things said here this afternoon and I feel it would be almost useless to try to say more than what has been said as this meeting has been an incident in itself. There have been no formalities gone through here. It has been one that has bespoken the love, respect, and gratitude in the hearts of these people of one who has been faithful in the Lord’s service and I do wish, if wishes could be granted, that one more person could be here today. That is the mother of Mrs. Edwards, Mrs. Franklin. Brother Romney referred to Mrs. Franklin and his acquaintance with her.
It was about 23 or 24 years ago that I became acquainted with Sister Edwards and her good family, then but small children. Only a short time after becoming acquainted with them in New Zealand, at Auckland, Brother Edwards was stricken with sickness and passed away. She became a widow, left alone. She didn’t know what to do. She wanted to migrate to America and her going was talked of pro and con. She asked the advice of the Elders, and to my knowledge none of them encouraged her to come to Zion with the thought that the road was all roses, that nothing was wrong. I know that many times as I talked with her I told her not to come here with the idea that the people were all perfect. That there were trials. and temptations here as well as over there. It mattered not what was said—Zion was her goal. Her desire was to bring her children here to grow up under the influence of the gospel. That was her prime objective, her soul was given to her children, and she wanted only to see her children grow up under the influence of the gospel. During this time Mrs. Franklin her mother and even Mr. Franklin, her father, were saying, with a spirit of criticism, that she should not go. If Mrs. Franklin were here I would be pleased to ask if she now regretted the migration of her daughter and her grandchildren. I see her in her home only a few days hence receiving a letter that will tell of the passing of her daughter. I can picture in my mind the spirit that will prevail in that home with her brothers and sisters. They have a fond love and affection for Sister Taylor and her children. And if Sister Franklin could be here on this occasion it would be a joy to me and a satisfaction for her to hear the words of praise that have been given here today for her daughter, for the life that she had led, and the esteem and love that she has held in this community and among these people—to know that we have the love for her that she has not been cast adrift. I believe from the bottom of my soul that these things would be a convincing testimony to Mrs. Franklin, Sister Edwards’ mother.
Brother Taylor, I have always known her by that name, and I have a habit of calling her Sister Edwards. Habit is sometimes a strong thing in life. It seems to me there are many kinds of heroes in the world, in war and life. But, can you imagine a greater heroine than one who starts out as she did and cross the many waters, not knowing what she would find here. All this has been pictured to us today by Brother Barton as well as Brother Romney. To me it has always been a picture of heroism. And what moved her to be a heroine? And what was the spirit or influence to make her do it? Her mother appealed to her and asked her not to come here. Her husband had gone, he had left her with a small family. She didn’t know where her bread and butter was coming from. Her mother said to her, “Alice come down here where we are and we will provide for you. You shall not want. We shall care for you, but please don’t go to America.” And so she pled in word and letter for her not to go. All those pleadings were in vain. They had no effect on her.  So remembered the sayings, “Those who do not heed to me and will not leave mother and father, sister and brother, are not worthy of me.” These were great considerations I asked myself and the question so embodied in my mind, if my parents and brothers and sisters would come out and plead to me under such conditions, whether I would yield to the Spirit of God and the Gospel or not. I think it was a marvelous thing. I remember the time when President Grant stood by Elder Widsoe’s mother’s grave. She too had been converted into Mormonism. She had two boys whom she cherished. And she gave her whole life for them. That was her whole objective and aim in life, to take them to Zion and have them grow up under the influence of the gospel. President Grant made reference to this as one of the greatest heroines of life. What a heroine Sister Edwards was with her live, her devotion, and her faith in the gospel. She didn’t come here for life’s pleasures. She didn’t leave father, mother, sister, brother, friends, and relatives there to come here for the pleasure of making a living. She came here for the gospel, for its principles, for its benefits, and for her family to have the benefits of the gospel. Here sits before me five of the family that migrated. Six of them came and one passed on before her. Five are here and they are all married and married in the temple. They have taken upon themselves the covenants that they could not receive in any other place. The blessings which will come from that are theirs. What more could she do as Brother Romney asked. Her life’s work has been consecrated along that line.
I do pray for these children, that the Spirit of the Lord will direct them. That they will always be faithful to the memory of their mother and remember her lessons and the example she set. She has gone to the Great Beyond where there is a great work for her to perform. She has may relatives that have passed on, but she is the only one belonging to the Church. She has a wonderful mission to perform as she has many to convert.
May God help us to live a live to be worthy of the blessings in the hereafter as Sister Edwards is, I ask in the name of Jesus, Amen.

Remarks by David G. Eames

Brethren and Sisters, as these splendid services draw to a close, I am reminded of the statement, “It is sorrow that builds our shining ladder of golden rounds.” In the parting of this Sister and wife, I would like to say a few words of sincere sympathy to the family in behalf of the stake presidency and the members of the stake. We know of her devotion and integrity through long years of experience with her as a officer of the church.
If the life of this sister is an indication of the stability of her family of her mother, her brothers and sisters that are yet in foreign land, we would like to say to them, “seek your Father in Heaven, for the testimony of the divine work of the church, commonly known as Mormonism, that at a future day you might enjoy the association of this daughter who has been outstanding in faith, devotion, courage, and in motherhood, to her children, church, and community.
So Brethren and Sisters, I have enjoyed and appreciated the testimony of my brethren, the splendid songs, and music that have been rendered in honor of motherhood, faith, and devotion this woman has given to her church and to those two groups of children. I believe that I can express their thoughts in the words of another when he said, “God bless her sacred memories. Oh, may my footsteps ever tread, the path she chose for me, that when I meet her fact to face she will gladly welcome me.” May that be your desire, may it be your preservative in the future and mine, and all of us may better qualify for our usefulness and service from our acquaintance and association with this good woman, is my prayer in the name of Jesus Christ, Amen.

Closing Remarks by Brother Ingram Smith

My Brethren and Sisters, I believe that a bishop of a ward feels the loss of a faithful supporter much more than you realize. You really lose a lot when you lose a good supporter such as Sister Taylor. She has completed a wonderful mission on this earth. She left the islands and came her with six children. Her greatest ambition and desire were to have her children and her husband sealed to her, and she wanted each and everyone of them to marry in the temple. This has been done. And near the end of her life it seems to me the Lord was to present a guardian to counsel these children. Brother Joseph Taylor was chosen as this guardian. Sister Taylor has been married around a year and a half, and now she has finished a wonderful work.
There is one thing that has not been mentioned in this meeting today, that is the love that exists among those two families and the love those boys and Ruberta have for Brother Taylor. The night Sister Taylor died, Brother Winger and I were called to the home about seven o’clock and we thought she would get along splendidly. At eleven-thirty I was told she had passed away and we found the family at the home of Ruberta. Ruberta asked Brother Taylor to spend the night with them, but no, Joseph said he would go home to his little girls, that he felt they needed his comfort. Ruberta said, “Father, I am going home with you.”
One of Sister’s Edwards’ boys accompanied us out to the car, and he said “When you speak to Brother Palmer tell him that he can’t say anything too good about Brother Taylor, and tell him we love him more than anybody knows.”
The Sunday before her death we organized our genealogical work and she was put in secretary. We really thought we would get a lot of help from her.
I ask the blessings of the Lord to be with Brother and Sister Taylor’s families and I do so in the name of thy Son, Jesus Christ, Amen.

In behalf of the family I wish to thank all those who have helped them since they came to this country. The dedicational prayer will be offered by Brother J. Green Taylor, Brother of Joseph.

M  1904 NZ Reg. Gen. Registration:  cert #12355 issued 27 MAR 1961.
D  There is a complete copy of funeral in my Book of Remembrance - SRE.  Gives valuable life history information also.


George Reuben FRANKLIN [Parents] 1 was born 2 on 20 Nov 1862 in Motueka, Nelson, New Zealand. He died 3 on 18 Jul 1901 in Dreyerton, Wellington, New Zealand from Diabetes. He was buried 4 on 21 Jul 1901 in Lutheran Cemetery, Mauriceville West, Wellington, New Zealand. George married Agnes Marie GUNDERSEN on 26 Feb 1885 in Lutheran Church, Mauriceville, Wellington, New Zealand.

B  1862 NZ Gen. Reg. Registration, cert. # 45753, issued 28 JAN 1960.
M  1885 NZ Gen. Reg. Registration, cert. #1457, issued 19 OCT 1959.
D  1901 NZ Gen. Reg. Registration, cert. # 6923, issued 19 OCT 1959.

OCCUPATION:  Postmaster, Storekeeper (daughter Ruby's third marriage certificate).

Agnes Marie GUNDERSEN [Parents] 1, 2 was born on 12 Mar 1866 in København, København, Danmark. She died 3 on 07 Jan 1953 in Otaki Railway, Otaki, Wellington, New Zealand. She was buried 4, 5 on 09 Jan 1953 in Mauriceville West, Wellington, New Zealand. Agnes married George Reuben FRANKLIN on 26 Feb 1885 in Lutheran Church, Mauriceville, Wellington, New Zealand.

M  1885 NZ Gen. Reg. cert. # 1457, issued 19 OCT 1959.
D  1953 NZ Gen. Reg. cert. # 6924, issued 19 OCT 1959.

They had the following children.

  F i Alice Hermina FRANKLIN was born on 25 Sep 1885. She died on 30 Nov 1936 from Diabetes.
  F ii Ellen Maud "Nell" FRANKLIN was born on 26 Jul 1886. She died on 28 Jan 1977.
  F iii Hilda May FRANKLIN was born on 05 Aug 1887. She died before 1968.
  F iv Agnes Hope FRANKLIN was born on 18 Sep 1888. She died on 28 Oct 1916.
  M v Alexander Rupert FRANKLIN was born on 28 Oct 1889. He died on 06 Jun 1965.
  F vi Emily Beatrice "Millie" FRANKLIN was born on 02 Mar 1891. She died before Aug 1978.
  F vii Ina Lillian FRANKLIN was born on 16 May 1892. She died on 05 Oct 1984.
  F viii Edith Mable FRANKLIN was born on 01 Oct 1893. She died before 23 Jul 1998.
  F ix Ruby Marian FRANKLIN was born on 21 Jun 1895. She died on 18 Aug 1978.
  M x George Douglas FRANKLIN was born on 11 Apr 1897. He died about Jan 1997.
  M xi Felix Gordon FRANKLIN was born on 17 Jul 1898. He died in May 2001.
  F xii Nora Florence FRANKLIN was born on 02 Mar 1900. She died before 23 Jul 1998.

James LaVon TAYLOR 1 was born on 19 Feb 1898 in Preston, Franklin, Idaho, USA. He died 2 on 06 Feb 1984 in Preston, Franklin, Idaho, USA. He was buried in Whitney, Franklin, Idaho, USA. James married Ruberta Mary "Bert" EDWARDS on 23 Sep 1925 in Logan, Cache, Utah, USA.

James worked as Saw Sharpener.

Ruberta Mary "Bert" EDWARDS [Parents] 1 was born 2 on 07 Sep 1905 in Kopuaranga, Wellington, New Zealand. She was christened 2 on 26 Jul 1906 in Kopuaranga, Wellington, New Zealand. She died 3 on 09 Apr 1982 in Preston, Franklin, Idaho, USA. She was buried in Whitney, Franklin, Idaho, USA. Ruberta married James LaVon TAYLOR on 23 Sep 1925 in Logan, Cache, Utah, USA.

B  1905 NZ Reg. Gen. Registration.

They had the following children.

  F i Larue TAYLOR.
  M ii Selden LaVon TAYLOR (Butcher) was born on 27 Jan 1928. He died on 24 Aug 2006.
  M iii
Rubin Douglas TAYLOR 1 was born on 22 Apr 1932 in Preston, Franklin, Idaho, USA. He died 2 on 22 Nov 1933 in Preston, Franklin, Idaho, USA. He was buried 3 on 29 Nov 1933 in Whitney, Franklin, Idaho, USA.

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